Compare Translations for Job 2:2

Job 2:2 ASV
And Jehovah said unto Satan, From whence comest thou? And Satan answered Jehovah, and said, From going to and fro in the earth, and from walking up and down in it.
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Job 2:2 BBE
And the Lord said to the Satan, Where do you come from? And the Satan said in answer, From wandering this way and that on the earth, and walking about on it.
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Job 2:2 CEB
The LORD said to the Adversary, "Where have you come from?" The Adversary answered the LORD, "From wandering throughout the earth."
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Job 2:2 CJB
ADONAI asked the Adversary, "Where are you coming from?" The Adversary answered ADONAI, "From roaming through the earth, wandering here and there."
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Job 2:2 RHE
That the Lord said to Satan: Whence comest thou? And he answered, and said: I have gone round about the earth, and walked through it.
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Job 2:2 ESV
And the LORD said to Satan, "From where have you come?" Satan answered the LORD and said, "From going to and fro on the earth, and from walking up and down on it."
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Job 2:2 GW
The LORD asked Satan, "Where have you come from?" Satan answered the LORD, "From wandering all over the earth."
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Job 2:2 GNT
The Lord asked him, "Where have you been?" Satan answered, "I have been walking here and there, roaming around the earth."
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Job 2:2 HNV
The LORD said to Hasatan, "Where have you come from?" Hasatan answered the LORD, and said, "From going back and forth in the eretz, and from walking up and down in it."
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Job 2:2 CSB
The Lord asked Satan, "Where have you come from?" "From roaming through the earth," Satan answered Him, "and walking around on it."
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Job 2:2 KJV
And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said , From going to and fro in the earth, and from walking up and down in it.
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Job 2:2 LEB
So Yahweh {asked} Satan, "From where have you come?" And Satan answered Yahweh and said, "From roaming on the earth and from walking about in it."
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Job 2:2 NAS
The LORD said to Satan, "Where have you come from?" Then Satan answered the LORD and said, "From roaming about on the earth and walking around on it."
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Job 2:2 NCV
The Lord said to Satan, "Where have you come from?" Satan answered the Lord, "I have been wandering around the earth, going back and forth in it."
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Job 2:2 NIRV
The LORD said to Satan, "Where have you come from?" Satan answered, "From traveling all around the earth. I've been going from one end of it to the other."
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Job 2:2 NIV
And the LORD said to Satan, "Where have you come from?" Satan answered the LORD, "From roaming through the earth and going back and forth in it."
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Job 2:2 NKJV
And the Lord said to Satan, "From where do you come?" So Satan answered the Lord and said, "From going to and fro on the earth, and from walking back and forth on it."
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Job 2:2 NLT
"Where have you come from?" the LORD asked Satan.And Satan answered the LORD, "I have been going back and forth across the earth, watching everything that's going on."
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Job 2:2 NRS
The Lord said to Satan, "Where have you come from?" Satan answered the Lord, "From going to and fro on the earth, and from walking up and down on it."
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Job 2:2 RSV
And the LORD said to Satan, "Whence have you come?" Satan answered the LORD, "From going to and fro on the earth, and from walking up and down on it."
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Job 2:2 DBY
And Jehovah said to Satan, From whence comest thou? And Satan answered Jehovah and said, From going to and fro in the earth, and from walking up and down in it.
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Job 2:2 MSG
God singled out Satan, saying, "And what have you been up to?" Satan answered God, "Oh, going here and there, checking things out."
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Job 2:2 WBT
And the LORD said to Satan, Whence comest thou? and Satan answered the LORD, and said, From going to and fro on the earth, and from walking up and down upon it.
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Job 2:2 TMB
And the LORD said unto Satan, "From whence comest thou?" And Satan answered the LORD and said, "From going to and fro on the earth, and from walking up and down upon it."
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Job 2:2 TNIV
And the LORD said to Satan, "Where have you come from?" Satan answered the LORD, "From roaming through the earth and going back and forth in it."
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Job 2:2 WEB
Yahweh said to Satan, "Where have you come from?" Satan answered Yahweh, and said, "From going back and forth in the earth, and from walking up and down in it."
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Job 2:2 WYC
and the Lord said to Satan, From whence comest thou? Which answered, and said, I have compassed the earth, and I have gone through it. (and the Lord said to Satan, Where did you come from? Who answered, and said, I have gone all around the earth, and I have gone throughout it.)
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Job 2:2 YLT
And Jehovah saith unto the Adversary, `Whence camest thou?' And the Adversary answereth Jehovah and saith, `From going to and fro in the land, and from walking up and down in it.'
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Job 2 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 2

Satan obtains leave to try Job. (1-6) Job's sufferings. (7-10) His friends come to comfort him. (11-13)

1-6. How well is it for us, that neither men nor devils are to be our judges! but all our judgment comes from the Lord, who never errs. Job holds fast his integrity still, as his weapon. God speaks with pleasure of the power of his own grace. Self-love and self-preservation are powerful in the hearts of men. But Satan accuses Job, representing him as wholly selfish, and minding nothing but his own ease and safety. Thus are the ways and people of God often falsely blamed by the devil and his agents. Permission is granted to Satan to make trial, but with a limit. If God did not chain up the roaring lion, how soon would he devour us! Job, thus slandered by Satan, was a type of Christ, the first prophecy of whom was, that Satan should bruise his heel, and be foiled.

Verses 7-10 The devil tempts his own children, and draws them to sin, and afterwards torments, when he has brought them to ruin; but this child of God he tormented with affliction, and then tempted to make a bad use of his affliction. He provoked Job to curse God. The disease was very grievous. If at any time we are tried with sore and grievous distempers, let us not think ourselves dealt with otherwise than as God sometimes deals with the best of his saints and servants. Job humbled himself under the mighty hand of God, and brought his mind to his condition. His wife was spared to him, to be a troubler and tempter to him. Satan still endeavours to draw men from God, as he did our first parents, by suggesting hard thoughts of Him, than which nothing is more false. But Job resisted and overcame the temptation. Shall we, guilty, polluted, worthless creatures, receive so many unmerited blessings from a just and holy God, and shall we refuse to accept the punishment of our sins, when we suffer so much less than we deserve? Let murmuring, as well as boasting, be for ever done away. Thus far Job stood the trial, and appeared brightest in the furnace of affliction. There might be risings of corruption in his heart, but grace had the upper hand.

Verses 11-13 The friends of Job seem noted for their rank, as well as for wisdom and piety. Much of the comfort of this life lies in friendship with the prudent and virtuous. Coming to mourn with him, they vented grief which they really felt. Coming to comfort him, they sat down with him. It would appear that they suspected his unexampled troubles were judgments for some crimes, which he had vailed under his professions of godliness. Many look upon it only as a compliment to visit their friends in sorrow; we must look life. And if the example of Job's friends is not enough to lead us to pity the afflicted, let us seek the mind that was in Christ.

Job 2 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 2

Job 2:1-8 . SATAN FURTHER TEMPTS JOB.

1. a day--appointed for the angels giving an account of their ministry to God. The words "to present himself before the Lord" occur here, though not in Job 1:6 , as Satan has now a special report to make as to Job.

3. integrity--literally, "completeness"; so "perfect," another form of the same Hebrew word, Job 11:7 .
movedst . . . against--So 1 Samuel 26:19 ; compare 1 Chronicles 21:1 with 2 Samuel 24:1 .

4. Skin for skin--a proverb. Supply, "He will give." The "skin" is figurative for any outward good. Nothing outward is so dear that a man will not exchange it for some other outward good; "but" (not "yea") "life," the inward good, cannot be replaced; a man will sacrifice everything else for its sake. Satan sneers bitterly at man's egotism and says that Job bears the loss of property and children because these are mere outward and exchangeable goods, but he will give up all things, even his religion, in order to save his life, if you touch his bones and flesh. "Skin" and "life" are in antithesis [UMBREIT]. The martyrs prove Satan's sneer false. ROSENMULLER explains it not so well. A man willingly gives up another's skin (life) for his own skin (life). So Job might bear the loss of his children, &c., with equanimity, so long as he remained unhurt himself; but when touched in his own person, he would renounce God. Thus the first "skin" means the other's skin, that is, body; the second "skin," one's own, as in Exodus 21:28 .

6. but save--rather, "only spare his life." Satan shows his ingenuity in inflicting pain, and also his knowledge of what man's body can bear without vital injury.

7. sore boils--malignant boils; rather, as it is singular in the Hebrew, a "burning sore." Job was covered with one universal inflammation. The use of the potsherd ( Job 2:8 ) agrees with this view. It was that form of leprosy called black (to distinguish it from the white), or elephantiasis, because the feet swell like those of the elephant. The Arabic judham ( Deuteronomy 28:35 ), where "sore botch" is rather the black burning boil ( Isaiah 1:6 ).

8. a potsherd--not a piece of a broken earthen vessel, but an instrument made for scratching (the root of the Hebrew word is "scratch"); the sore was too disgusting to touch. "To sit in the ashes" marks the deepest mourning ( Jonah 3:6 ); also humility, as if the mourner were nothing but dust and ashes; so Abraham ( Genesis 18:27 ).

Job 2:9-13 . JOB REPROVES HIS WIFE.

9. curse God--rather, "renounce" God. [UMBREIT]. However, it was usual among the heathens, when disappointed in their prayers accompanied with offerings to their gods, to reproach and curse them.
and die--that is, take thy farewell of God and so die. For no good is to be got out of religion, either here or hereafter; or, at least, not in this life [GILL]; Nothing makes the ungodly so angry as to see the godly under trial not angry.

10. the foolish women--Sin and folly are allied in Scripture ( 1 Samuel 25:25 , 2 Samuel 13:13 , Psalms 14:1 ).
receive evil--bear willingly ( Lamentations 3:39 ).

11. Eliphaz--The view of RAWLINSON that "the names of Job's three friends represent the Chaldean times, about 700 B.C.," cannot be accepted. Eliphaz is an Idumean name, Esau's oldest son ( Genesis 36:4 ); and Teman, son of Eliphaz ( Genesis 36:15 ), called "duke." EUSEBIUS places Teman in Arabia-Petræa (but "at the right hand"; and then the south, namely, part of Idumea; capital of Edom ( Amos 1:12 ). Hebrew geographers faced the east, not the north as we do; hence with them "the right hand" was the south. Temanites were famed for wisdom ( Jeremiah 49:7 ). BARUCH mentions them as "authors of fables" (namely, proverbs embodying the results of observation), and "searchers out of understanding."
Bildad the Shuhite--Shuah ("a pit"), son of Abraham and Keturah ( Genesis 25:2 ). PTOLEMY mentions the region Syccea, in Arabia-Deserta, east of Batanea.
Zophar the Naamathite--not of the Naamans in Judah ( Joshua 15:41 ), which was too distant; but some region in Arabia-Deserta. FRETELIUS says there was a Naamath in Uz.

12. toward heaven--They threw ashes violently upwards, that they might fall on their heads and cover them--the deepest mourning ( Joshua 7:6 , Acts 22:23 ).

13. seven days . . . nights--They did not remain in the same posture and without food, &c., all this time, but for most of this period daily and nightly. Sitting on the earth marked mourning ( Lamentations 2:10 ). Seven days was the usual length of it ( Genesis 50:10 , 1 Samuel 31:13 ). This silence may have been due to a rising suspicion of evil in Job; but chiefly because it is only ordinary griefs that find vent in language; extraordinary griefs are too great for utterance.