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Compare Translations for Job 39:12

Job 39:12 ASV
Wilt thou confide in him, that he will bring home thy seed, And gather [the grain] of thy threshing-floor?
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Job 39:12 BBE
Will you be looking for him to come back, and get in your seed to the crushing-floor?
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Job 39:12 CEB
Can you rely on it to bring back your grain to gather into your threshing floor?
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Job 39:12 CJB
or rely on it to bring home your seed and gather the grain from your threshing-floor?
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Job 39:12 RHE
Wilt thou trust him that he will render thee the seed, and gather it into thy barnfloor?
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Job 39:12 ESV
Do you have faith in him that he will return your grain and gather it to your threshing floor?
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Job 39:12 GW
Can you rely on it to bring your grain back and take it to your threshing floor?
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Job 39:12 GNT
Do you expect him to bring in your harvest and gather the grain from your threshing place?
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Job 39:12 HNV
Will you confide in him, that he will bring home your seed, And gather the grain of your threshing floor?
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Job 39:12 CSB
Can you trust the wild ox to harvest your grain and bring [it] to your threshing floor?
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Job 39:12 KJV
Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?
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Job 39:12 LEB
Can you rely on it that it will return your grain and [that] it will gather [it] to your threshing floor?
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Job 39:12 NAS
"Will you have faith in him that he will return your grain And gather it from your threshing floor?
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Job 39:12 NCV
Can you trust the ox to bring in your grain and gather it to your threshing floor?
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Job 39:12 NIRV
Can you trust them to bring in your grain? Will they take it to your threshing floor?
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Job 39:12 NIV
Can you trust him to bring in your grain and gather it to your threshing floor?
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Job 39:12 NKJV
Will you trust him to bring home your grain, And gather it to your threshing floor?
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Job 39:12 NLT
Can you rely on it to return, bringing your grain to the threshing floor?"
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Job 39:12 NRS
Do you have faith in it that it will return, and bring your grain to your threshing floor?
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Job 39:12 RSV
Do you have faith in him that he will return, and bring your grain to your threshing floor?
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Job 39:12 DBY
Wilt thou trust him to bring home thy seed, and gather it into thy threshing-floor?
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Job 39:12 MSG
You wouldn't for a minute depend on him, would you, to do what you said when you said it?
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Job 39:12 WBT
Wilt thou believe him, that he will bring home thy seed, and gather [it into] thy barn?
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Job 39:12 TMB
Wilt thou believe him, that he will bring home the seed and gather it into thy barn?
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Job 39:12 TNIV
Can you trust it to haul in your grain and bring it to your threshing floor?
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Job 39:12 WEB
Will you confide in him, that he will bring home your seed, And gather the grain of your threshing floor?
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Job 39:12 WYC
Whether thou shalt believe to him (Shalt thou believe him), that he shall yield seed to thee, and shall gather (it) together (for) thy cornfloor?
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Job 39:12 YLT
Dost thou trust in him That he doth bring back thy seed? And [to] thy threshing-floor doth gather [it]?
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Job 39 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 39

God inquires of Job concerning several animals.

- In these questions the Lord continued to humble Job. In this chapter several animals are spoken of, whose nature or situation particularly show the power, wisdom, and manifold works of God. The wild ass. It is better to labour and be good for something, than to ramble and be good for nothing. From the untameableness of this and other creatures, we may see, how unfit we are to give law to Providence, who cannot give law even to a wild ass's colt. The unicorn, a strong, stately, proud creature. He is able to serve, but not willing; and God challenges Job to force him to it. It is a great mercy if, where God gives strength for service, he gives a heart; it is what we should pray for, and reason ourselves into, which the brutes cannot do. Those gifts are not always the most valuable that make the finest show. Who would not rather have the voice of the nightingale, than the tail of the peacock; the eye of the eagle and her soaring wing, and the natural affection of the stork, than the beautiful feathers of the ostrich, which can never rise above the earth, and is without natural affection? The description of the war-horse helps to explain the character of presumptuous sinners. Every one turneth to his course, as the horse rushes into the battle. When a man's heart is fully set in him to do evil, and he is carried on in a wicked way, by the violence of his appetites and passions, there is no making him fear the wrath of God, and the fatal consequences of sin. Secure sinners think themselves as safe in their sins as the eagle in her nest on high, in the clefts of the rocks; but I will bring thee down from thence, saith the Lord, ( Jeremiah 49:16 ) . All these beautiful references to the works of nature, should teach us a right view of the riches of the wisdom of Him who made and sustains all things. The want of right views concerning the wisdom of God, which is ever present in all things, led Job to think and speak unworthily of Providence.

Job 39 Commentary - Commentary Critical and Explanatory on the Whole Bible


Job 39:1-30 .

1. Even wild beasts, cut off from all care of man, are cared for by God at their seasons of greatest need. Their instinct comes direct from God and guides them to help themselves in parturition; the very time when the herdsman is most anxious for his herds.
wild goats--ibex ( Psalms 104:18 , 1 Samuel 24:2 ).
hinds--fawns; most timid and defenseless animals, yet cared for by God.

2. They bring forth with ease and do not need to reckon the months of pregnancy, as the shepherd does in the case of his flocks.

3. bow themselves--in parturition; bend on their knees ( 1 Samuel 4:19 ).
bring forth--literally, "cause their young to cleave the womb and break forth."
sorrows--their young ones, the cause of their momentary pains.

4. are in good liking--in good condition, grow up strong.
with corn--rather, "in the field," without man's care.
return not--being able to provide for themselves.

5. wild ass--Two different Hebrew words are here used for the same animal, "the ass of the woods" and "the wild ass."
loosed the bands--given its liberty to. Man can rob animals of freedom, but not, as God, give freedom, combined with subordination to fixed laws.

6. barren--literally, "salt," that is, unfruitful. (So Psalms 107:34 , Margin.)

7. multitude--rather, "din"; he sets it at defiance, being far away from it in the freedom of the wilderness.
driver--who urges on the tame ass to work. The wild ass is the symbol of uncontrolled freedom in the East; even kings have, therefore, added its name to them.

8. The range--literally, "searching," "that which it finds by searching is his pasture."

9. unicorn--PLINY [Natural History, 8.21], mentions such an animal; its figure is found depicted in the ruins of Persepolis. The Hebrew reem conveys the idea of loftiness and power (compare Ramah; Indian, Ram; Latin, Roma). The rhinoceros was perhaps the original type of the unicorn. The Arab rim is a two-horned animal. Sometimes "unicorn" or reem is a mere poetical symbol or abstraction; but the buffalo is the animal referred to here, from the contrast to the tame ox, used in ploughing ( Job 39:10 Job 39:12 ).
abide--literally, "pass the night."
crib--( Isaiah 1:3 ).

10. his band--fastened to the horns, as its chief strength lies in the head and shoulders.
after thee--obedient to thee; willing to follow, instead of being goaded on before thee.

11. thy labour--rustic work.

12. believe--trust.
seed--produce ( 1 Samuel 8:15 ).
into thy barn--rather, "gather (the contents of) thy threshing-floor" [MAURER]; the corn threshed on it.

13. Rather, "the wing of the ostrich hen"--literally, "the crying bird"; as the Arab name for it means "song"; referring to its night cries ( Job 30:29 , Micah 1:8 ) vibrating joyously. "Is it not like the quill and feathers of the pious bird" (the stork)? [UMBREIT]. The vibrating, quivering wing, serving for sail and oar at once, is characteristic of the ostrich in full course. Its white and black feathers in the wing and tail are like the stork's. But, unlike that bird, the symbol of parental love in the East, it with seeming want of natural (pious) affection deserts its young. Both birds are poetically called by descriptive, instead of their usual appellative, names.

14, 15. Yet (unlike the stork) she "leaveth," &c. Hence called by the Arabs "the impious bird." However, the fact is, she lays her eggs with great care and hatches them, as other birds do; but in hot countries the eggs do not need so constant incubation; she therefore often leaves them and sometimes forgets the place on her return. Moreover, the outer eggs, intended for food, she feeds to her young; these eggs, lying separate in the sand, exposed to the sun, gave rise to the idea of her altogether leaving them. God describes her as she seems to man; implying, though she may seem foolishly to neglect her young, yet really she is guided by a sure instinct from God, as much as animals of instincts widely different.

16. On a slight noise she often forsakes her eggs, and returns not, as if she were "hardened towards her young."
her labour--in producing eggs, is in vain, (yet) she has not disquietude (about her young), unlike other birds, who, if one egg and another are taken away, will go on laying till their full number is made up.

17. wisdom--such as God gives to other animals, and to man ( Job 35:11 ). The Arab proverb is, "foolish as an ostrich." Yet her very seeming want of wisdom is not without wise design of God, though man cannot see it; just as in the trials of the godly, which seem so unreasonable to Job, there lies hid a wise design.

18. Notwithstanding her deficiencies, she has distinguishing excellences.
lifteth . . . herself--for running; she cannot mount in the air. GESENIUS translates: "lashes herself" up to her course by flapping her wings. The old versions favor English Version, and the parallel "scorneth" answers to her proudly "lifting up herself."

19. The allusion to "the horse" ( Job 39:18 ), suggests the description of him. Arab poets delight in praising the horse; yet it is not mentioned in the possessions of Job ( Job 1:3 , 42:12 ). It seems to have been at the time chiefly used for war, rather than "domestic purposes."
thunder--poetically for, "he with arched neck inspires fear as thunder does." Translate, "majesty" [UMBREIT]. Rather "the trembling, quivering mane," answering to the "vibrating wing" of the ostrich [MAURER]. "Mane" in Greek also is from a root meaning "fear." English Version is more sublime.

20. make . . . afraid--rather, "canst thou (as I do) make him spring as the locust?" So in Joel 2:4 , the comparison is between locusts and war-horses. The heads of the two are so similar that the Italians call the locusts cavaletta, "little horse."
nostrils--snorting furiously.

21. valley--where the battle is joined.
goeth on--goeth forth ( Numbers 1:3 , 21:23 ).

23. quiver--for the arrows, which they contain, and which are directed "against him."
glittering spear--literally, "glittering of the spear," like "lightning of the spear" ( Habakkuk 3:11 ).
shield--rather, "lance."

24. swalloweth--Fretting with impatience, he draws the ground towards him with his hoof, as if he would swallow it. The parallelism shows this to be the sense; not as MAURER, "scours over it."
neither believeth--for joy. Rather, "he will not stand still, when the note of the trumpet (soundeth)."

25. saith--poetically applied to his mettlesome neighing, whereby he shows his love of the battle.
smelleth--snuffeth; discerneth ( Isaiah 11:3 , Margin).
thunder--thundering voice.

26. The instinct by which some birds migrate to warmer climes before winter. Rapid flying peculiarly characterizes the whole hawk genus.

27. eagle--It flies highest of all birds: thence called "the bird of heaven."

28. abideth--securely ( Psalms 91:1 ); it occupies the same abode mostly for life.
crag--literally, "tooth" ( 1 Samuel 14:5 , Margin).
strong place--citadel, fastness.

29. seeketh--is on the lookout for.
behold--The eagle descries its prey at an astonishing distance, by sight, rather than smell.

30. Quoted partly by Jesus Christ ( Matthew 24:28 ). The food of young eagles is the blood of victims brought by the parent, when they are still too feeble to devour flesh.
slain--As the vulture chiefly feeds on carcasses, it is included probably in the eagle genus.