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Compare Translations for Joshua 10:24

Joshua 10:24 ASV
And it came to pass, when they brought forth those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the chiefs of the men of war that went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.
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Joshua 10:24 BBE
And when they had made those kings come out to Joshua, Joshua sent for all the men of Israel, and said to the chiefs of the men of war who had gone with him, Come near and put your feet on the necks of these kings. So they came near and put their feet on their necks.
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Joshua 10:24 CEB
When they brought these kings out to Joshua, Joshua called for every Israelite. He said to the military commanders who had gone out with him, "Come forward. Put your feet on the necks of these kings." So they went forward and put their feet on their necks.
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Joshua 10:24 CJB
After they had brought the five kings to Y'hoshua, he summoned all the men of Isra'el and said to the commanders of the soldiers who had gone with him, "Come here and put your feet on the necks of these kings." They came and put their feet on their necks.
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Joshua 10:24 RHE
And when they were brought out to him, he called all the men of Israel, and said to the chiefs of the army that were with him: Go, and set your feet on the necks of these kings. And when they had gone, and put their feet upon the necks of them lying under them,
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Joshua 10:24 ESV
And when they brought those kings out to Joshua, Joshua summoned all the men of Israel and said to the chiefs of the men of war who had gone with him, "Come near; put your feet on the necks of these kings." Then they came near and put their feet on their necks.
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Joshua 10:24 GW
When they brought them to Joshua, he called for all the men of Israel. He told the officers who had gone with him, "Come forward and put your feet on the necks of these kings." So that's what they did.
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Joshua 10:24 GNT
and taken to Joshua. Joshua then called all the men of Israel to him and ordered the officers who had gone with him to come and put their feet on the necks of the kings. They did so.
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Joshua 10:24 HNV
It happened, when they brought forth those kings to Yehoshua, that Yehoshua called for all the men of Yisra'el, and said to the chiefs of the men of war who went with him, Come near, put your feet on the necks of these kings. They came near, and put their feet on the necks of them.
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Joshua 10:24 CSB
When they had brought the kings to him, Joshua summoned all the men of Israel and said to the military commanders who had accompanied him, "Come here and put your feet on the necks of these kings." So the commanders came forward and put their feet on their necks.
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Joshua 10:24 KJV
And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near , put your feet upon the necks of these kings. And they came near , and put their feet upon the necks of them.
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Joshua 10:24 LEB
And when they brought these kings to Joshua, Joshua called all the men of Israel and said to the commanders of {the fighting men} who had gone with him, "Come near, put your feet on the necks of these kings." So they came near and put their feet on their necks.
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Joshua 10:24 NAS
When they brought these kings out to Joshua, Joshua called for all the men of Israel, and said to the chiefs of the men of war who had gone with him, "Come near, put your feet on the necks of these kings." So they came near and put their feet on their necks.
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Joshua 10:24 NCV
When they brought the five kings out to Joshua, he called for all his men. He said to the commanders of his army, "Come here! Put your feet on the necks of these kings." So they came close and put their feet on their necks.
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Joshua 10:24 NIRV
The men brought them to Joshua. Then he sent for all of the men of Israel. He spoke to the army commanders who had come with him. He said, "Come here. Put your feet on the necks of these kings." So they came forward and placed their feet on the necks of the kings.
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Joshua 10:24 NIV
When they had brought these kings to Joshua, he summoned all the men of Israel and said to the army commanders who had come with him, "Come here and put your feet on the necks of these kings." So they came forward and placed their feet on their necks.
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Joshua 10:24 NKJV
So it was, when they brought out those kings to Joshua, that Joshua called for all the men of Israel, and said to the captains of the men of war who went with him, "Come near, put your feet on the necks of these kings." And they drew near and put their feet on their necks.
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Joshua 10:24 NLT
Joshua told the captains of his army, "Come and put your feet on the kings' necks." And they did as they were told.
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Joshua 10:24 NRS
When they brought the kings out to Joshua, Joshua summoned all the Israelites, and said to the chiefs of the warriors who had gone with him, "Come near, put your feet on the necks of these kings." Then they came near and put their feet on their necks.
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Joshua 10:24 RSV
And when they brought those kings out to Joshua, Joshua summoned all the men of Israel, and said to the chiefs of the men of war who had gone with him, "Come near, put your feet upon the necks of these kings." Then they came near, and put their feet on their necks.
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Joshua 10:24 DBY
And it came to pass when they had brought forth those kings to Joshua, that Joshua called to all the men of Israel, and said to the captains of the men of war who went with him, Come forward, put your feet on the necks of these kings. And they came forward and put their feet on their necks.
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Joshua 10:24 MSG
When they had them all there in front of Joshua, he called up the army and told the field commanders who had been with him, "Come here. Put your feet on the necks of these kings." They stepped up and put their feet on their necks.
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Joshua 10:24 WBT
And it came to pass, when they brought out those kings to Joshua, that Joshua called for all the men of Israel, and said to the captains of the men of war who went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.
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Joshua 10:24 TMB
And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war who went with him, "Come near, put your feet upon the necks of these kings." And they came near and put their feet upon the necks of them.
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Joshua 10:24 TNIV
When they had brought these kings to Joshua, he summoned all the men of Israel and said to the army commanders who had come with him, "Come here and put your feet on the necks of these kings." So they came forward and placed their feet on their necks.
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Joshua 10:24 WEB
It happened, when they brought forth those kings to Joshua, that Joshua called for all the men of Israel, and said to the chiefs of the men of war who went with him, Come near, put your feet on the necks of these kings. They came near, and put their feet on the necks of them.
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Joshua 10:24 WYC
And when they were led out to Joshua, he called all the men of Israel, and said to the princes of the host, that were with him, Go ye, and set your feet on the necks of these kings. And when they had gone, and treaded the necks of the kings subject to their feet (And when they had come, and put their feet on the necks of those kings),
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Joshua 10:24 YLT
And it cometh to pass, when they bring out these kings unto Joshua, that Joshua calleth unto every man of Israel, and saith unto the captains of the men of war, who have gone with him, `Draw near, set your feet on the necks of these kings;' and they draw near, and set their feet on their necks.
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Joshua 10 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 10

Five kings war against Gibeon. (1-6) Joshua succours Gibeon The sun and moon stand still. (7-14) The kings are taken, their armies defeated, and they are put to death. (15-27) Seven other kings defeated and slain. (28-43)

Verses 1-6 When sinners leave the service of Satan and the friendship of the world, that they make peace with God and join Israel, they must not marvel if the world hate them, if their former friends become foes. By such methods Satan discourages many who are convinced of their danger, and almost persuaded to be Christians, but fear the cross. These things should quicken us to apply to God for protection, help, and deliverance.

Verses 7-14 The meanest and most feeble, who have just begun to trust the Lord, are as much entitled to be protected as those who have long and faithfully been his servants. It is our duty to defend the afflicted, who, like the Gibeonites, are brought into trouble on our account, or for the sake of the gospel. Joshua would not forsake his new vassals. How much less shall our true Joshua fail those who trust in Him! We may be wanting in our trust, but our trust never can want success. Yet God's promises are not to slacken and do away, but to quicken and encourage our endeavours. Notice the great faith of Joshua, and the power of God answering it by the miraculous staying of the sun, that the day of Israel's victories might be made longer. Joshua acted on this occasion by impulse on his mind from the Spirit of God. It was not necessary that Joshua should speak, or the miracle be recorded, according to the modern terms of astronomy. The sun appeared to the Israelites over Gibeon, and the moon over the valley of Ajalon, and there they appeared to be stopped on their course for one whole day. Is any thing too hard for the Lord? forms a sufficient answer to ten thousand difficulties, which objectors have in every age started against the truth of God as revealed in his written word. Proclamation was hereby made to the neighbouring nations, Behold the works of the Lord, and say, What nation is there so great as Israel, who has God so nigh unto them?

Verses 15-27 None moved his tongue against any of the children of Israel. This shows their perfect safety. The kings were called to an account, as rebels against the Israel of God. Refuges of lies will but secure for God's judgment. God punished the abominable wickedness of these kings, the measure of whose iniquity was now full. And by this public act of justice, done upon these ringleaders of the Canaanites in sin, he would possess his people with the greater dread and detestation of the sins of the nations that God cast out from before them. Here is a type and figure of Christ's victories over the powers of darkness, and of believers' victories through him. In our spiritual conflicts we must not be satisfied with obtaining some important victory. We must pursue our scattered enemies, searching out the remains of sin as they rise up in our hearts, and thus pursue the conquest. In so doing, the Lord will afford light until the warfare be accomplished.

Verses 28-43 Joshua made speed in taking these cities. See what a great deal of work may be done in a little time, if we will be diligent, and improve our opportunities. God here showed his hatred of the idolatries and other abominations of which the Canaanites had been guilty, and shows us how great the provocation was, by the greatness of the destruction brought upon them. Here also was typified the destruction of all the enemies of the Lord Jesus, who, having slighted the riches of his grace, must for ever feel the weight of his wrath. The Lord fought for Israel. They could not have gotten the victory, if God had not undertaken the battle. We conquer when God fights for us; if he be for us, who can be against us?

Joshua 10 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 10

Joshua 10:1-5 . FIVE KINGS WAR AGAINST GIBEON.

1. Adoni-zedek--"lord of righteousness"--nearly synonymous with Melchizedek, "king of righteousness." These names were common titles of the Jebusite kings.
Jerusalem--The original name, "Salem" ( Genesis 14:18 , Psalms 76:2 ), was superseded by that here given, which signifies "a peaceful possession," or "a vision of peace," in allusion, as some think, to the strikingly symbolic scene ( Genesis 22:14 ) represented on the mount whereon that city was afterwards built.
inhabitants of Gibeon had made peace with Israel, and were among them--that is, the Israelites; had made an alliance with that people, and acknowledging their supremacy, were living on terms of friendly intercourse with them.

2. they feared greatly--The dread inspired by the rapid conquests of the Israelites had been immensely increased by the fact of a state so populous and so strong as Gibeon having found it expedient to submit to the power and the terms of the invaders.
as one of the royal cities--Although itself a republic ( Joshua 9:3 ), it was large and well-fortified, like those places in which the chiefs of the country usually established their residence.

3, 4. Wherefore Adoni-zedek . . . sent, . . . saying, Come up unto me, and help me--A combined attack was meditated on Gibeon, with a view not only to punish its people for their desertion of the native cause, but by its overthrow to interpose a barrier to the farther inroads of the Israelites. This confederacy among the mountaineers of Southern Palestine was formed and headed by the king of Jerusalem, because his territory was most exposed to danger, Gibeon being only six miles distant, and because he evidently possessed some degree of pre-eminence over his royal neighbors.

5. the five kings of the Amorites--The settlement of this powerful and warlike tribe lay within the confines of Moab; but having also acquired extensive possessions on the southwest of the Jordan, their name, as the ruling power, seems to have been given to the region generally ( 2 Samuel 21:2 ), although Hebron was inhabited by Hittites or Hivites ( Joshua 11:19 ), and Jerusalem by Jebusites ( Joshua 15:63 ).

Joshua 10:6-9 . JOSHUA RESCUES IT.

6-8. the men of Gibeon sent unto Joshua--Their appeal was urgent and their claim to protection irresistible, on the ground, not only of kindness and sympathy, but of justice. In attacking the Canaanites, Joshua had received from God a general assurance of success ( Joshua 1:5 ). But the intelligence of so formidable a combination among the native princes seems to have depressed his mind with the anxious and dispiriting idea that it was a chastisement for the hasty and inconsiderate alliance entered into with the Gibeonites. It was evidently to be a struggle of life and death, not only to Gibeon, but to the Israelites. And in this view the divine communication that was made to him was seasonable and animating. He seems to have asked the counsel of God and received an answer, before setting out on the expedition.

9. Joshua therefore came upon them suddenly--This is explained in the following clause, where he is described as having accomplished, by a forced march of picked men, in one night, a distance of twenty-six miles, which, according to the slow pace of Eastern armies and caravans, had formerly been a three days' journey ( Joshua 9:17 ).

Joshua 10:10 Joshua 10:11 . GOD FIGHTS AGAINST THEM WITH HAILSTONES.

10, 11. the Lord discomfited them--Hebrew, "terrified," confounded the Amorite allies, probably by a fearful storm of lightning and thunder. So the word is usually employed ( 1 Samuel 7:10 , Psalms 18:13 , 144:6 ).
and slew them with a great slaughter at Gibeon--This refers to the attack of the Israelites upon the besiegers. It is evident that there had been much hard fighting around the heights of Gibeon, for the day was far spent before the enemy took to flight.
chased them along the way that goeth up to Beth-horon--that is, "the House of Caves," of which there are still traces existing. There were two contiguous villages of that name, upper and nether. Upper Beth-horon was nearest Gibeon--about ten miles distant, and approached by a gradual ascent through a long and precipitous ravine. This was the first stage of the flight. The fugitives had crossed the high ridge of Upper Beth-horon, and were in full flight down the descent to Beth-horon the Nether. The road between the two places is so rocky and rugged that there is a path made by means of steps cut in the rock [ROBINSON]. Down this pass Joshua continued his victorious rout. Here it was that the Lord interposed, assisting His people by means of a storm, which, having been probably gathering all day, burst with such irresistible fury, that "they were more which died with hailstones than they whom the children of Israel slew with the sword." The Oriental hailstorm is a terrific agent; the hailstones are masses of ice, large as walnuts, and sometimes as two fists; their prodigious size, and the violence with which they fall, make them always very injurious to property, and often fatal to life. The miraculous feature of this tempest, which fell on the Amorite army, was the entire preservation of the Israelites from its destructive ravages.

Joshua 10:12-15 . THE SUN AND MOON STAND STILL AT THE WORD OF JOSHUA.

12-15. Then spake Joshua to the Lord . . . and . . . he said in the sight of Israel, Sun, stand thou still . . . and thou, Moon--The inspired author here breaks off the thread of his history of this miraculous victory to introduce a quotation from an ancient poem, in which the mighty acts of that day were commemorated. The passage, which is parenthetical, contains a poetical description of the victory which was miraculously gained by the help of God, and forms an extract from "the book of Jasher," that is, "the upright"--an anthology, or collection of national songs, in honor of renowned and eminently pious heroes. The language of a poem is not to be literally interpreted; and therefore, when the sun and moon are personified, addressed as intelligent beings, and represented as standing still, the explanation is that the light of the sun and moon was supernaturally prolonged by the same laws of refraction and reflection that ordinarily cause the sun to appear above the horizon, when it is in reality below it [KEIL, BUSH]. Gibeon ("a hill") was now at the back of the Israelites, and the height would soon have intercepted the rays of the setting sun. The valley of Ajalon ("stags") was before them, and so near that it was sometimes called "the valley of Gibeon" ( Isaiah 28:21 ). It would seem, from Joshua 10:14 , that the command of Joshua was in reality a prayer to God for the performance of this miracle; and that, although the prayers of eminently good men like Moses often prevailed with God, never was there on any other occasion so astonishing a display of divine power made in behalf of His people, as in answer to the prayer of Joshua. Joshua 10:14 is the end of the quotation from Jasher; and it is necessary to notice this, as the fact described in it is recorded in due course, and the same words, by the sacred historian ( Joshua 10:43 ).

Joshua 10:16-27 . THE FIVE KINGS HANGED.

16-27. these five kings . . . hid themselves in a cave--Hebrew, "the cave."
at Makkedah--The pursuit was continued, without interruption, to Makkedah at the foot of the western mountains, where Joshua seems to have halted with the main body of his troops while a detachment was sent forward to scour the country in pursuit of the remaining stragglers, a few of whom succeeded in reaching the neighboring cities. The last act, probably the next day, was the disposal of the prisoners, among whom the five kings were consigned to the infamous doom of being slain ( Deuteronomy 20:16 Deuteronomy 20:17 ); and then their corpses were suspended on five trees till the evening.

24. put your feet upon the necks of these kings--not as a barbarous insult, but a symbolical action, expressive of a complete victory ( Deuteronomy 33:29 , Psalms 110:5 , Malachi 4:3 ).

Joshua 10:28-42 . SEVEN MORE KINGS CONQUERED.

28-42. that day Joshua took Makkedah--In this and the following verses is described the rapid succession of victory and extermination which swept the whole of southern Palestine into the hands of Israel. "All these kings and their land did Joshua take at one time, because the Lord God of Israel fought for Israel. And Joshua returned, and all Israel with him, unto the camp to Gilgal."