Judges 13:3

3 And the angel of the LORD appeared unto this woman and said unto her, Behold now, thou art barren and hast had no children, but thou shalt conceive and bear a son.

Judges 13:3 Meaning and Commentary

Judges 13:3

And the angel of the Lord appeared unto the woman
According to Josephus F11, it was in a plain without the city; and that he appeared in the form of a man is certain from ( Judges 13:6 ) but was not a mere man, a prophet of the Lord, nor a created angel, but the uncreated one, the Angel of the covenant, the Son and Word of God, who often appeared in an human form; since his name is said to be "Wonderful", and he to do wonderful things, and is called "Jehovah", ( Judges 13:18 Judges 13:23 ) ,

and said unto her, behold now, thou art barren, and bearest not;
barren at that time, and so she had been ever since she was married to that time; and this is observed, that it might appear the more wonderful that she should after this have a child:

but thou shalt conceive, and bear a son;
which to do, must be ascribed to divine power, that one in her circumstances should bear a son; as the prediction of it was owing to divine omniscience, and a proof of it.


FOOTNOTES:

F11 Antiqu. l. 5. c. 8. sect. 2.

Judges 13:3 In-Context

1 And the sons of Israel did evil again in the sight of the LORD, and the LORD delivered them into the hand of the Philistines for forty years.
2 And there was a certain man of Zorah, of the tribe of Dan, whose name was Manoah, and his wife was barren, (she had never born children).
3 And the angel of the LORD appeared unto this woman and said unto her, Behold now, thou art barren and hast had no children, but thou shalt conceive and bear a son.
4 Now keep thyself and drink no wine nor strong drink and eat no unclean thing.
5 For thou shalt conceive and bear a son, and no razor shall come on his head, for the child shall be a Nazarite unto God from the womb; and he shall begin to save Israel out of the hand of the Philistines.
The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010