Proverbs 21:27

27 The sacrifice of the wicked is abomination; how much more, when he brings it with lewdness?

Proverbs 21:27 Meaning and Commentary

Proverbs 21:27

The sacrifice of the wicked [is] abomination
That is, to the Lord, as in ( Proverbs 15:8 ) ; and as it is here added in the Septuagint and Arabic versions; how much more, [when] he bringeth it with a wicked mind?
the Arabic version is, "with a mind alien from the law"; or when it is not brought according to law; when it is a corrupt thing, that which is torn, lame, or sick, or robbery for burnt sacrifice; when it is done with an evil intention, to cover sin, to atone for without repenting of it or forsaking it; that they may go on in sin with impunity, and be allowed to commit it; for which cause Balak and Balsam offered sacrifices, which is the instance Jarchi produces; and indeed every religious action not done in faith, and love, and sincerity, and with a view to the glory of God, but in hypocrisy and with selfish views, in order to procure acceptance with God and justification in his sight; setting aside the righteousness, sacrifice, and satisfaction of the son of God, is done with a wicked mind, and is an abomination to the Lord. Some render it, "even though he brings it diligently", or "with great art and skill" F9; is constant at his devotion, and carries it so artfully, and with such a show of religion, as to deceive men, yet he cannot deceive the Lord.


FOOTNOTES:

F9 (hmzb) "solerter", De Dieu.

Proverbs 21:27 In-Context

25 The desire of the slothful kills him; for his hands refuse to labour.
26 There is one who covets greedily all day long, but the righteous gives and keeps on giving.
27 The sacrifice of the wicked is abomination; how much more, when he brings it with lewdness?
28 The false witness shall perish, but the man that hears shall stand fast in his word.
29 The wicked man hardens his face, but as for the upright, he orders his ways.
The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010