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Compare Translations for Judges 18:24

Judges 18:24 ASV
And he said, ye have taken away my gods which I made, and the priest, and are gone away, and what have I more? and how then say ye unto me, What aileth thee?
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Judges 18:24 BBE
And he said, You have taken my gods which I made, and my priest, and have gone away; what is there for me now? Why then do you say to me, What is your trouble?
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Judges 18:24 CEB
Micah replied, "You've taken my gods that I made, and the priest, and have gone off! What do I have left? How can you ask me what is wrong?"
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Judges 18:24 CJB
He answered, "You've taken away my god, which I made, and gone off with the cohen! What more have I got? How can you ask me, 'What's wrong with you?'"
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Judges 18:24 RHE
And he answered: You have taken away my gods which I have made me, and the priest, and all that I have, and do you say: What aileth thee?
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Judges 18:24 ESV
And he said, "You take my gods that I made and the priest, and go away, and what have I left? How then do you ask me, 'What is the matter with you?'"
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Judges 18:24 GW
Micah answered, "You've taken away the gods I made as well as my priest. What do I have left? How can you say to me, 'What's your problem?'"
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Judges 18:24 GNT
Micah answered, "What do you mean, "What's the matter?' You take my priest and the gods that I made, and walk off! What have I got left?"
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Judges 18:24 HNV
He said, you have taken away my gods which I made, and the Kohen, and are gone away, and what have I more? and how then say you to me, What ails you?
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Judges 18:24 CSB
He said, "You took the gods I had made and the priest, and went away. What do I have left? How can you say to me, 'What's the matter with you?' "
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Judges 18:24 KJV
And he said , Ye have taken away my gods which I made , and the priest, and ye are gone away : and what have I more? and what is this that ye say unto me, What aileth thee?
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Judges 18:24 LEB
He said, "You took away my gods that I had made, and the priest, and then you go [away]. What [is] now left for me? How can you say to me, 'What is the matter?'"
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Judges 18:24 NAS
He said, "You have taken away my gods which I made, and the priest, and have gone away, and what do I have besides? So how can you say to me, 'What is the matter with you?' "
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Judges 18:24 NCV
Micah answered, "You took my gods that I made and my priest. What do I have left? How can you ask me, 'What's the matter?'"
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Judges 18:24 NIRV
He replied, "You took away the gods I made. And you took my priest away. What do I have left? So how can you ask, 'What's the matter with you?' "
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Judges 18:24 NIV
He replied, "You took the gods I made, and my priest, and went away. What else do I have? How can you ask, 'What's the matter with you?' "
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Judges 18:24 NKJV
So he said, "You have taken away my gods which I made, and the priest, and you have gone away. Now what more do I have? How can you say to me, 'What ails you?' "
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Judges 18:24 NLT
"What do you mean, What do I want?" Micah replied. "You've taken away all my gods and my priest, and I have nothing left!"
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Judges 18:24 NRS
He replied, "You take my gods that I made, and the priest, and go away, and what have I left? How then can you ask me, "What is the matter?' "
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Judges 18:24 RSV
And he said, "You take my gods which I made, and the priest, and go away, and what have I left? How then do you ask me, 'What ails you?'"
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Judges 18:24 DBY
And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away; and what have I more? and what is this that ye say to me, What aileth thee?
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Judges 18:24 MSG
Micah said, "You took my god, the one I made, and you took my priest. And you marched off! What do I have left? How can you now say, 'What's the matter?'"
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Judges 18:24 WBT
And he said, Ye have taken away my gods which I made, and the priest, and ye have gone away: and what have I more? and what [is] this [that] ye say to me, What aileth thee?
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Judges 18:24 TMB
And he said, "Ye have taken away my gods which I made and the priest, and ye have gone away. And what have I more? And what is this that ye say unto me, `What aileth thee?'"
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Judges 18:24 TNIV
He replied, "You took the gods I made, and my priest, and went away. What else do I have? How can you ask, 'What's the matter with you?' "
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Judges 18:24 WEB
He said, you have taken away my gods which I made, and the priest, and are gone away, and what have I more? and how then say you to me, What ails you?
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Judges 18:24 WYC
Which answered, Ye have taken away my gods, which I made to me, and the priest, and what dwelleth over? and ye say, What is (it) to thee? (And Micah answered, Ye have taken away my gods, which I had made for me, and my priest, and now what do I have left? and ye say, What is the matter with thee?)
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Judges 18:24 YLT
And he saith, `My gods which I made ye have taken, and the priest, and ye go; and what to me more? and what [is] this ye say unto me, What -- to thee!'
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Judges 18 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 18

The Danites seek to enlarge their inheritance, and rob Micah.

- The Danites determined to take Micah's gods with them. Oh the folly of these Danites! How could they imagine those gods should protect them, that could not keep themselves from being stolen! To take them for their own use, was a double crime; it showed they neither feared God, nor regarded man, but were lost both to godliness and honesty. What a folly was it for Micah to call those his gods, which he had made, when He only is to be worshipped by us as God, that made us! That is put in God's place, which we are concerned about, as if our all were bound up in it. If people will walk in the name of their false gods, much more should we love and serve the true God!

Judges 18 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 18

Judges 18:1-26 . THE DANITES SEEK OUT AN INHERITANCE.

1-6. In those days . . . the Danites sought them an inheritance to dwell in--The Danites had a territory assigned them as well as the other tribes. But either through indolence, or a lack of energy, they did not acquire the full possession of their allotment, but suffered a considerable portion of it to be wrested out of their hands by the encroachments of their powerful neighbors, the Philistines. In consequence, being straitened for room, a considerable number resolved on trying to effect a new and additional settlement in a remote part of the land. A small deputation, being despatched to reconnoitre the country, arrived on their progress northward at the residence of Micah. Recognizing his priest as one of their former acquaintances, or perhaps by his provincial dialect, they eagerly enlisted his services in ascertaining the result of their present expedition. His answer, though apparently promising, was delusive, and really as ambiguous as those of the heathen oracles. This application brings out still more clearly and fully than the schism of Micah the woeful degeneracy of the times. The Danites expressed no emotions either of surprise or of indignation at a Levite daring to assume the priestly functions, and at the existence of a rival establishment to that of Shiloh. They were ready to seek, through means of the teraphim, the information that could only be lawfully applied for through the high priest's Urim. Being thus equally erroneous in their views and habits as Micah, they show the low state of religion, and how much superstition prevailed in all parts of the land.

7-10. the five men departed, and came to Laish--or, "Leshem" ( Joshua 19:47 ), supposed to have been peopled by a colony of Zidonians. The place was very secluded--the soil rich in the abundance and variety of its produce, and the inhabitants, following the peaceful pursuits of agriculture, lived in their fertile and sequestered valley, according to the Zidonian style of ease and security, happy among themselves, and maintaining little or no communication with the rest of the world. The discovery of this northern paradise seemed, to the delight of the Danite spies, an accomplishment of the priest's prediction. They hastened back to inform their brethren in the south both of the value of their prize, and how easily it could be made their prey.

11-21. there went from thence of the family of the Danites . . . six hundred men--This was the collective number of the men who were equipped with arms to carry out this expeditionary enterprise, without including the families and furniture of the emigrants ( Judges 18:21 ). Their journey led them through the territory of Judah, and their first halting place was "behind," that is, on the west of Kirjath-jearim, on a spot called afterwards "the camp of Dan." Prosecuting the northern route, they skirted the base of the Ephraimite hills. On approaching the neighborhood of Micah's residence, the spies having given information that a private sanctuary was kept there, the priest of which had rendered them important service when on their exploring expedition, it was unanimously agreed that both he and the furniture of the establishment would be a valuable acquisition to their proposed settlement. A plan of spoliation was immediately formed. While the armed men stood sentinels at the gates, the five spies broke into the chapel, pillaged the images and vestments, and succeeded in bribing the priest also by a tempting offer to transfer his services to their new colony. Taking charge of the ephod, the teraphim, and the graven image, he "went in the midst of the people"--a central position assigned him in the march, perhaps for his personal security; but more probably in imitation of the place appointed for the priests and the ark, in the middle of the congregated tribes, on the marches through the wilderness. This theft presents a curious medley of low morality and strong religious feeling. The Danites exemplified a deep-seated principle of our nature--that men have religious affections, which must have an object on which these may be exercised, while they are often not very discriminating in the choice of the objects. In proportion to the slender influence religion wields over the heart, the greater is the importance attached to external rites; and in the exact observance of these, the conscience is fully satisfied, and seldom or never molested by reflections on the breach of minor morals.

22-26. the men that were in the houses near to Micah's house were gathered together--The robbers of the chapel being soon detected, a hot pursuit was forthwith commenced by Micah, at the head of a considerable body of followers. The readiness with which they joined in the attempt to recover the stolen articles affords a presumption that the advantages of the chapel had been open to all in the neighborhood; and the importance which Micah, like Laban, attached to his teraphim, is seen by the urgency with which he pursued the thieves, and the risk of his life in attempting to procure their restoration. Finding his party, however, not a match for the Danites, he thought it prudent to desist, well knowing the rule which was then prevalent in the land, that

"They should take who had the power,
And they should keep who could."

Judges 18:27-29 . THEY WIN LAISH.

27. they . . . came unto Laish . . . smote them--the inhabitants.
and burnt the city--"We are revolted by this inroad and massacre of a quiet and secure people. Nevertheless, if the original grant of Canaan to the Israelites gave them the warrant of a divine commission and command for this enterprise, that sanctifies all and legalizes all" [CHALMERS]. This place seems to have been a dependency of Zidon, the distance of which, however, rendered it impossible to obtain aid thence in the sudden emergency.

28, 29. they built a city, and . . . call the name of that city Dan--It was in the northern extremity of the land, and hence the origin of the phrase, "from Dan to Beer-sheba."

Judges 18:30 Judges 18:31 . THEY SET UP IDOLATRY.

30, 31. the children of Dan set up the graven image--Their distance secluded them from the rest of the Israelites, and doubtless this, which was their apology for not going to Shiloh, was the cause of perpetuating idolatry among them for many generations.