1 Timothy 1:7

7 wanting to be teachers of the law, [although they][a] do not understand either [the things] which they are saying or [the things] concerning which they are speaking confidently.

1 Timothy 1:7 Meaning and Commentary

1 Timothy 1:7

Desiring to be teachers of the law
They were very fond of being called Rabbi, Rabbi, and styled doctors of the law, and of being thought to have skill in interpreting the law, and good talents in expounding it, and preaching upon it; which was now most in vogue, and gained the greatest applause, when the preaching of the Gospel was treated with contempt, not only by the unbelieving Jews, but by judaizing Christians, and carnal professors.

Understanding neither what they say, nor whereof they affirm:
they did not understand the law, the nature and end, the purity and spirituality, and perfection of it, which they were so fond of teaching, and went into many foolish and unlearned questions about it; see ( 2 Timothy 2:23 ) ( Titus 3:9 ) , and which they as foolishly answered: these are the ignorant and unlearned men, who, notwithstanding their vain show of learning, and pretence to skill in interpreting the law, wrested the Scriptures to their own destruction, and that of others; they were ignorant of the things they talked of, and knew not by what arguments to confirm them, and yet were very bold and confident in their assertions: and generally speaking so it is, that those who can prove least assert most, and that with the greatest assurance.

1 Timothy 1:7 In-Context

5 But the goal of our instruction is love from a pure heart and a good conscience and a faith without hypocrisy,
6 from which some have deviated, [and] have turned away into fruitless discussion,
7 wanting to be teachers of the law, [although they] do not understand either [the things] which they are saying or [the things] concerning which they are speaking confidently.
8 But we know that the law [is] good, if anyone makes use of it lawfully,
9 knowing this, that the law [is] not given for a righteous [person] but for the lawless and rebellious, for the ungodly and sinners, for the unholy and totally worldly, for the one who kills his father and the one who kills his mother, for murderers,

Footnotes 1

  • [a]. *Here "[although]" is supplied as a component of the participle ("understand") which is understood as concessive
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