Jeremiah 14:8-18

8 [You are] the hope of Israel, its savior in time of distress. Why should you be like an alien in the land, or like a traveler who spreads out [his tent] to spend the night?

9 Why should you be like a confused man, like a warrior [who] is not able to help? Yet you [are] in our midst, [O] Yahweh, and your name is called upon us. You must not leave us!

10 Thus says Yahweh concerning this people: "They have loved so much to wander, they have not spared their feet. Therefore Yahweh is not favorable to them, now he will remember their iniquity and punish their sins."

Lying Prophets

11 So Yahweh said to me, "You must not pray for this people, for [their] happiness.

12 Although they fast, I [am] not listening to their cry of entreaty. And although they present burnt offering and grain offering, I [am] not favorable to them. But by the sword, and by the famine, and by the plague, I [am] about to destroy them."

13 Then I said, "Ah, Lord Yahweh, look, the prophets [are] saying to them, 'You will not see [the] sword, and famine will not be yours, but reliable peace I will give to you in this place.'"

14 And Yahweh said to me, "The prophets [are] prophesying lies in my name. I have not sent them, and I have not commanded them, and I have not spoken to them. They are prophesying to you a lying vision, and a divination, worthless, and the deceitfulness of their {minds}."

15 {Therefore} thus says Yahweh concerning the prophets who prophecy in my name though I have not sent them, yet they [are] saying, "Sword and famine will not be in this land." "By the sword and by the famine those prophets will perish.

16 And the people [to] whom they [are] prophesying will be cast out into the streets of Jerusalem {because of} the famine and the sword. And there will be no [one who] buries them, their wives, or their sons, or their daughters. And I will pour out on them their wickedness.

The Nation Hopes in Yahweh

17 "And you shall say to them this word, 'Let my eyes melt [with] tears night and day, and let them not cease, for [with] a great wound the virgin daughter of my people is broken, [with] a very incurable wound.

18 If I go out [into] the field, then look, those slain by [the] sword. And if I enter the city, then look, the sickness of [the] famine. For both prophet and priest wander around through the land, {they do not know what is going on}.'"

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Jeremiah 14:8-18 Meaning and Commentary

INTRODUCTION TO JEREMIAH 14

This chapter contains prophecy of a drought, which produced a famine, Jer 14:1, and is described by the dismal effects of it; and general distress in the inhabitants of Judah and Jerusalem, Jer 14:2, even the nobles were affected with it, whose servants returned without water ashamed, when sent for it, Jer 14:3, the ploughmen could not use their plough, their ground was so hard, Jer 14:4 and the very beasts of the field suffered much, because there was no grass, Jer 14:5,6, upon this follows a prayer of the prophet to the Lord, that he would give rain for his name's sake; he confesses the sins of the people, that they were many, and against the Lord; and testified against them, that they deserved to be used as they were; and he addresses the Lord as the hope and Saviour of his people in time past, when it was a time of trouble with them; and expostulates with him, why he should be as a stranger and traveller, and like a mighty man astonished, that either had no regard to their land any more than a foreigner and a traveller; or no heart to help them, or exert his power, than a man at his wits' end, though he was among them, and they were called by his name; and therefore he begs he would not leave them, Jer 14:7-9, but he is told that it was for the sins of the people that all this was, which the Lord was determined to remember and visit; and therefore he is bid not to pray for them; if he did, it would not be regarded, nor the people's fasting and prayers also; for they should be consumed by the sword, famine, and pestilence, Jer 14:10-12, and though the prophet pleads, in excuse of the people, that the false prophets had deceived them; yet not only the vanity and falsehood of their prophecies are exposed, and they are threatened with destruction, but the people also, for hearkening unto them, Jer 14:13-16, wherefore the prophet, instead of putting up a prayer for them, has a lamentation dictated to him by the Lord, which he is ordered to express, Jer 14:17,18, and yet, notwithstanding this, he goes on to pray for them in a very pathetic manner; he expostulates with God, and pleads for help and healing; confesses the iniquities of the people; entreats the Lord, for the sake of his name, glory, and covenant, that he would not reject them and his petition; and observes, that the thing asked for (rain) was what none of the gods of the Heathens could give, or even the heavens themselves, only the Lord; and therefore determines to wait upon him for it, who made the heavens, the earth, and rain, Jer 14:19-22.

Taken from John Gill's Exposition of the Bible

Footnotes 7

[a]. Here the direct object is supplied from context in the English translation
[b]. Or "good"
[c]. Hebrew "lie"
[d]. Literally "heart"
[e]. Literally "To thus"
[f]. Literally "from the face of"
[g]. Literally "and not they know"