Job 4:5

5 But now it has come to you, and you are worn out; it touches you, and you are horrified.

Job 4:5 Meaning and Commentary

Job 4:5

But now it is come upon thee, and thou faintest
The affliction and evil that he feared, ( Job 3:25 ) ; or rather the same trials and afflictions were come upon him as had been on those whom he had instructed and reproved, and whose hands and hearts he had strengthened and comforted; and yet now thou thyself "faintest", or "art weary" F26, or art bore down and sinkest under the burden, and bearest it very impatiently F1, quite contrary to the advice given to others; and therefore it was concluded he could not be a virtuous, honest, and upright man at heart, only in show and appearance. Bolducius renders the words, "God cometh unto thee", or "thy God cometh"; very wrongly, though the sense may be the same; God cometh and visits thee by laying his afflicting hand upon thee:

it toucheth thee, and thou art troubled;
suggesting that it was but a touch, a slight one, a light affliction; thereby lessening Job's calamity and distress, or making little and light of it, and aggravating his impatience under it, that for such a trial as this he should be so excessively troubled, his passions should be so violently moved, and he be thrown into so much disorder and confusion, and be impatient beyond measure; no bounds being set to his grief, and the expressions of it; yea, even to be in the utmost consternation and amazement, as the word F2 signifies.


FOOTNOTES:

F26 Defatigaris, Cocceius.
F1 (alt) aegre tulisti, Pagninus, Montanus, Mercerus; "impatienter fers", Schmidt, Michaelis, Piscator.
F2 (lhbt) "consternaris", Mercerus, Cocceius, Schmidt, Michaelis, Schultens.

Job 4:5 In-Context

3 Look, you have instructed many, and you have strengthened weak hands.
4 Your words have raised up [the one who] stumbles, and you have strengthened knees giving way.
5 But now it has come to you, and you are worn out; it touches you, and you are horrified.
6 [Is] not your fear [in God] your confidence? [Is not] your hope even the integrity of your ways?
7 "{Think} now, who has perished [who is] innocent? Or where [are] the upright destroyed?
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