Psalms 139:7-17

7 Where I can go from your Spirit, or where can I flee from your presence?
8 If I ascend to heaven, there you [are], and if I make my bed [in] Sheol, look! [There] you [are].
9 If I lift up [the] wings of [the] dawn, [and] I alight on [the] far side of [the] sea,
10 even there your hand would lead me, and your right hand would hold me fast.
11 And if I should say, "Surely darkness will cover me, and [the] light around me [will be as] night,"
12 even [the] darkness is not too dark for you, and [the] night shines as the day-- the darkness [and] the light are alike [for you].
13 Indeed you created my {inward parts}; you wove me in my mother's womb.
14 I praise you, because I am fearfully [and] wonderfully [made]. Wonderful [are] your works, and my soul knows [it] well.
15 My {frame} was not hidden from you, when I was created secretly, [and] intricately woven in [the] depths of [the] earth.
16 Your eyes saw my embryo, and in your book they all were written-- days fashioned [for me] when [there was] not one of them.
17 And to me, how precious are your thoughts, O God; how vast is their sum.

Images for Psalms 139:7-17

Psalms 139:7-17 Meaning and Commentary

To the chief Musician, A Psalm of David. This psalm was written by David, when he lay under the reproach and calumnies of men, who laid false things to his charge; things he was not conscious of either in the time of Saul's persecution of him, or when his son Absalom rebelled against him: and herein he appeals to the heart searching and rein trying God for his innocence; and, when settled on his throne, delivered it to the master of music, to make use of it on proper occasions. According to the Syriac title of the psalm, the occasion of it was Shimei, the son of Gera, reproaching and cursing him as a bloody man, 2 Samuel 16:5. Theodoret takes it to be a prophecy of Josiah, and supposes that he is represented as speaking throughout the psalm. Aben Ezra observes, that this is the most glorious and excellent psalm in all the book: a very excellent one it is: but whether the most excellent, it is hard to say. It treats of some of the most glorious of the divine perfections; omniscience, omnipresence, and omnipotence. Arama says, the argument of it is God's particular knowledge of men, and his providence over their affairs.

Footnotes 7

Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.