Revelation 14

The Lamb and the 144,000 on Mount Zion

1 And I looked, and behold, the Lamb standing on Mount Zion, and with him one hundred forty-four thousand who had his name and the name of his Father written on their foreheads.

2 And I heard a sound from heaven like the sound of many waters and like the sound of loud thunder, and the sound that I heard [was] like harpists playing on their harps.

3 And they were singing [something] like a new song before the throne and before the four living creatures and the elders, and no one was able to learn the song except the one hundred forty-four thousand who had been bought from the earth.

4 These are those who have not been defiled with women, for they are virgins. These [are] the ones who follow the Lamb wherever he goes. These were bought from humanity [as] first fruits to God and to the Lamb,

5 and in their mouth a lie was not found; they are blameless.

The Three Angels and Their Messages

6 And I saw another angel flying {directly overhead}, having an eternal gospel to proclaim to those who reside on the earth, and to every nation and tribe and language and people,

7 saying with a loud voice, "Fear God and give him glory, because the hour of his judgment has come, and worship the one who made the heaven and the earth and the sea and the springs of water!"

8 And another second angel followed, saying, "Fallen, fallen [is] Babylon the great, who caused all the nations to drink from the wine of the passion of her sexual immorality."

9 And another third angel followed them, saying with a loud voice, "If anyone worships the beast and his image and receives a mark on his forehead or on his hand,

10 he himself also will drink of the wine of the anger of God that has been mixed full strength in the cup of his wrath, and will be tortured with fire and sulphur in the presence of the holy angels and in the presence of the Lamb.

11 And the smoke of their torture went up {forever and ever}, and those who worshiped the beast and his image did not have rest day and night, {along with anyone who received} the mark of his name.

12 Here is the patient endurance of the saints, those who keep the commandments of God and the faith in Jesus.

13 And I heard a voice from heaven saying, "Write: 'Blessed [are] the dead who die in the Lord from now on!'" "Yes," says the Spirit, "in order that they may rest from their labors, for their deeds follow after them."

The Earth is Harvested

14 And I looked, and behold, a white cloud, and on the cloud was seated [one] like a son of man, having on his head a golden crown, and in his hand a sharp sickle.

15 And another angel came out of the temple, crying out with a loud voice to the one seated on the cloud, "Send out your sickle and reap, because the hour to reap has come, because the harvest of the earth is ripe!"

16 And the one seated on the cloud swung his sickle on the earth, and the earth was reaped.

17 And another angel came out of the temple [that is] in heaven; he also had a sharp sickle.

18 And another angel who had authority over the fire [went out] from the altar, and he called out with a loud voice to the one who had the sharp sickle, saying, "Send out your sharp sickle and harvest the clusters of grapes from the vine of the earth, because its grapes are at their prime!"

19 And the angel swung his sickle into the earth and harvested the vine of the earth, and threw [the grapes] into the great winepress of the wrath of God.

20 And the winepress was stomped outside the city, and blood went out from the winepress up to the bridles of the horses, about one thousand six hundred stadia.

Revelation 14 Commentary

Chapter 14

Those faithful to Christ celebrate the praises of God. (1-5) Three angels; one proclaiming the everlasting gospel; another, the downfal of Babylon; and a third, the dreadful wrath of God on the worshippers of the beast. The blessedness of those who die in the Lord. (6-13) A vision of Christ with a sickle, and of a harvest ripe for cutting down. (14-16) The emblem of a vintage fully ripe, trodden in the wine-press of God's wrath. (17-20)

Verses 1-5 Mount Sion is the gospel church. Christ is with his church, and in the midst of her in all her troubles, therefore she is not consumed. His presence secures perseverance. His people appear honourably. They have the name of God written in their foreheads; they make a bold and open profession of their faith in God and Christ, and this is followed by suitable actings. There were persons in the darkest times, who ventured and laid down their lives for the worship and truth of the gospel of Christ. They kept themselves clean from the wicked abominations of the followers of antichrist. Their hearts were right with God; and they were freely pardoned in Christ; he is glorified in them, and they in him. May it be our prayer, our endeavour, our ambition, to be found in this honourable company. Those who are really sanctified and justified are meant here, for no hypocrite, however plausible, can be accounted to be without fault before God.

Verses 6-13 The progress of the Reformation appears to be here set forth. The four proclamations are plain in their meaning; that all Christians may be encouraged, in the time of trial, to be faithful to their Lord. The gospel is the great means whereby men are brought to fear God, and to give glory to him. The preaching of the everlasting gospel shakes the foundations of antichrist in the world, and hastens its downfal. If any persist in being subject to the beast, and in promoting his cause, they must expect to be for ever miserable in soul and body. The believer is to venture or suffer any thing in obeying the commandments of God, and professing the faith of Jesus. May God bestow this patience upon us. Observe the description of those that are and shall be blessed: such as die in the Lord; die in the cause of Christ, in a state of union with Christ; such as are found in Christ when death comes. They rest from all sin, temptation, sorrow, and persecution; for there the wicked cease from troubling, there the weary are at rest. Their works follow them: do not go before as their title, or purchase, but follow them as proofs of their having lived and died in the Lord: the remembrance of them will be pleasant, and the reward far above all their services and sufferings. This is made sure by the testimony of the Spirit, witnessing with their spirits, and the written word.

Verses 14-20 Warnings and judgments not having produced reformation, the sins of the nations are filled up, and they become ripe for judgments, represented by a harvest, an emblem which is used to signify the gathering of the righteous, when ripe for heaven, by the mercy of God. The harvest time is when the corn is ripe; when the believers are ripe for heaven, then the wheat of the earth shall be gathered into Christ's garner. And by a vintage. The enemies of Christ and his church are not destroyed, till by their sin they are ripe for ruin, and then he will spare them no longer. The wine-press is the wrath of God, some terrible calamity, probably the sword, shedding the blood of the wicked. The patience of God towards sinners, is the greatest miracle in the world; but, though lasting, it will not be everlasting; and ripeness in sin is a sure proof of judgment at hand.

Footnotes

• [a]. Literally, "in midheaven"
• [b]. Literally "for the ages of the ages"
• [c]. Literally "and if anyone received"
• [d]. *Here the direct object is supplied from context in the English translation
• [e]. That is, about 300 km (200 mi); a stade (plural stadia) was a measure of distance about 192 m (607 ft)

Chapter Summary

INTRODUCTION TO REVALATION 14

This chapter contains three visions; one of the Lamb on Mount Zion, another of the three angels preaching against Babylon, and the third of the harvest and vintage. The vision of the Lamb is in Re 14:1, which is no other than Christ, described by his similitude, as a Lamb; by the place where he was, Mount Zion; by his position there, standing, and by the company that were with him, whose number were 144,000, and their character, his Father's name written on their foreheads; at the same time a voice was heard from heaven, comparable to the sound of many waters, of thunders, and of harps: and a song sung which none learn but the above number with the Lamb, Re 14:2,3, who are described by their purity, chastity, and strict adherence to Christ; by their redemption through him; by their being the firstfruits of God and of the Lamb, and by their integrity and unblemished character, Re 14:4,5; next follows the account of the three angels; the first comes with the everlasting Gospel, to preach it to all men, loudly calling upon all to fear and worship God, and give glory to him, since he is the Creator of all, and the hour of his judgment is come, Re 14:6,7; the second proclaims the fall of Babylon, with the reason of it, Re 14:8; and the third denounces the wrath of God upon the worshippers of the beast in the most public manner, and that for ever, Re 14:9-11; and this vision is closed with some expressions, showing that, till this was done, the patience of the saints would be tried, and the true worshippers of the Lamb be discovered, and comforting them with an assurance of that rest that remains after death for the faithful followers of Christ, Re 14:12,13; after this is the vision of the harvest and vintage of the earth. The reaper is described by his form, like the son of man; by his seat, a white cloud; by a golden crown on his head, and by a sharp sickle in his hand, Re 14:14; who is called upon by an angel out of the temple to make use of his sickle, and reap, because the time of reaping was come, the harvest being ripe, Re 14:15, upon which he thrusts in his sickle, and reaps the earth, Re 14:16; after this, another angel appears out of the temple, with a sharp sickle, to whom another angel from the altar, that had power over fire, calls to make use of his sickle, and gather the clusters of the vine, since the grapes were fully ripe, Re 14:17,18; upon which he thrusts in his sickle, and gathers them, and casts them into the winepress of divine wrath, which being trodden, blood comes out of it to the horses' bridles for the space of a thousand and six hundred furlongs, Re 14:19,20.