Song of Solomon 6:9

9 My dove, {she is the one}; my perfect, {she is the only one}; she [is] {the favorite of} her mother who bore her. Maidens see her and consider her fortunate; queens and concubines praise her:

Song of Solomon 6:9 Meaning and Commentary

Song of Solomon 6:9

My dove, my undefiled, is [but] one
Of these titles, see ( Song of Solomon 2:14 ) ( 5:2 ) . Christ's church is called one, in distinction from the many before mentioned; and either designs her small number, in comparison of the nations of the world, and of false churches, like one to sixty or eighty, and even to an innumerable company; see ( Ecclesiastes 9:14 ) ( Luke 12:32 ) ( Revelation 13:3 ) ( 17:15 ) ; or else her unity in herself, being but one general assembly and church of the firstborn, made up of various particular congregated churches; and "one body", consisting of various members, united together in affection, and partakers of the same grace, blessings, and privileges; actuated by "one Spirit", the Spirit of God, ( Ephesians 4:4 ) ; and having but "one Head", Christ Jesus, ( Ephesians 4:15 ) : and it may signify that the church is the spouse of Christ; that though other princes may have sixty queens, and eighty concubines, and virgins without number, to wait on them, ( Song of Solomon 6:8 ) ; Christ had but one, and was well pleased with her, and desired no other; she [is] the [only] one of her mother;
the Jerusalem above, the mother of us all: or the sense is, she was to Christ as a mother's only child, most tenderly beloved by him; she [is] the choice one of her that bare her;
esteemed and loved best of all her mother's children. The word may be rendered, "the pure" or "clean one" F12; so the church is, as clothed in "clean" linen, the righteousness of Christ; cleansed from sin in his blood; sprinkled with the clean water of the covenant, and of an unspotted conversation. The daughters saw her, and blessed her; [yea], the queens and the
concubines, and they praised her:
it may seem strange that concubines should praise a queen; but it was not unusual in the eastern countries; with the Persians, as the queen admitted of many concubines by the order of her lord the king, so the queen was had in great veneration, and even adored by the concubines F13: which may respect either the great esteem the church had, or should have, in the world, even from the great men of it, as she will have in the latter day, ( Isaiah 49:23 ) ( Isaiah 60:3 Isaiah 60:10 Isaiah 60:11 ) ; or which young converts have for her; who may more especially be meant by the "daughters" and "virgins", who, in ( Song of Solomon 6:1 ) , call the church the "fairest among women": these blessed her, and pronounced her happy, and wished all happiness to her; they "praised her", spoke well of her, and commended her for her beauty; which was pleasing to Christ, and therefore observed by him.


FOOTNOTES:

F12 (hrb) "munda", Montanus, Mercerus; "pura", Vatablus, Junius & Tremellius, Piscator, Cocceius, Marckius, Michaelis.
F13 Dinon in Persicis apud Athenaei Deipnosoph. l. 13. c. 1. p. 556.

Song of Solomon 6:9 In-Context

7 Your cheeks {behind} your veil [are] like halves of a pomegranate.
8 Sixty queens there [are], eighty concubines, and maidens beyond number.
9 My dove, {she is the one}; my perfect, {she is the only one}; she [is] {the favorite of} her mother who bore her. Maidens see her and consider her fortunate; queens and concubines praise her:
10 "Who [is] this that looks down like the dawn, beautiful as the moon, {bright as the sun}, {overwhelming as an army with banners}?"
11 I went down to the orchard of the walnut trees to look at the blossoms of the valley, to see [whether] the vine[s] have sprouted, [whether] the pomegranates have blossomed.

Footnotes 7

  • [a]. Literally "she [is] one"
  • [b]. The term "one" functions here as an adjective of quality: "unique, singular, the only one"
  • [c]. Literally "she [is] one"
  • [d]. Or "the only daughter of her mother." Although the latter option is permissible, the term is used elsewhere of the heir as the favored child (e.g., Gen 22:2; Prov 4:3). This nuance is supported by the parallel term "favorite"
  • [e]. Or "she [is] the pure one." Since there are two Hebrew terms spelled the same way, some relate this to the adjective that means "pure." Others relate it to the verb that means "to choose, select." The parallelism favors the latter
  • [f]. Literally "the favorite for"
  • [g]. Or "call her happy" or "call her blessed" or "bless her"
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