Job 21

1 Job prit la parole et dit:

2 Ecoutez, écoutez mes paroles, Donnez-moi seulement cette consolation.

3 Laissez-moi parler, je vous prie; Et, quand j'aurai parlé, tu pourras te moquer.

4 Est-ce contre un homme que se dirige ma plainte? Et pourquoi mon âme ne serait-elle pas impatiente?

5 Regardez-moi, soyez étonnés, Et mettez la main sur la bouche.

6 Quand j'y pense, cela m'épouvante, Et un tremblement saisit mon corps.

7 Pourquoi les méchants vivent-ils? Pourquoi les voit-on vieillir et accroître leur force?

8 Leur postérité s'affermit avec eux et en leur présence, Leurs rejetons prospèrent sous leurs yeux.

9 Dans leurs maisons règne la paix, sans mélange de crainte; La verge de Dieu ne vient pas les frapper.

10 Leurs taureaux sont vigoureux et féconds, Leurs génisses conçoivent et n'avortent point.

11 Ils laissent courir leurs enfants comme des brebis, Et les enfants prennent leurs ébats.

12 Ils chantent au son du tambourin et de la harpe, Ils se réjouissent au son du chalumeau.

13 Ils passent leurs jours dans le bonheur, Et ils descendent en un instant au séjour des morts.

14 Ils disaient pourtant à Dieu: Retire-toi de nous; Nous ne voulons pas connaître tes voies.

15 Qu'est-ce que le Tout-Puissant, pour que nous le servions? Que gagnerons-nous à lui adresser nos prières?

16 Quoi donc! ne sont-ils pas en possession du bonheur? -Loin de moi le conseil des méchants!

17 Mais arrive-t-il souvent que leur lampe s'éteigne, Que la misère fonde sur eux, Que Dieu leur distribue leur part dans sa colère,

18 Qu'ils soient comme la paille emportée par le vent, Comme la balle enlevée par le tourbillon?

19 Est-ce pour les fils que Dieu réserve le châtiment du père? Mais c'est lui que Dieu devrait punir, pour qu'il le sente;

20 C'est lui qui devrait contempler sa propre ruine, C'est lui qui devrait boire la colère du Tout-Puissant.

21 Car, que lui importe sa maison après lui, Quand le nombre de ses mois est achevé?

22 Est-ce à Dieu qu'on donnera de la science, A lui qui gouverne les esprits célestes?

23 L'un meurt au sein du bien-être, De la paix et du bonheur,

24 Les flancs chargés de graisse Et la moelle des os remplie de sève;

25 L'autre meurt, l'amertume dans l'âme, Sans avoir joui d'aucun bien.

26 Et tous deux se couchent dans la poussière, Tous deux deviennent la pâture des vers.

27 Je sais bien quelles sont vos pensées, Quels jugements iniques vous portez sur moi.

28 Vous dites: Où est la maison de l'homme puissant? Où est la tente qu'habitaient les impies?

29 Mais quoi! n'avez-vous point interrogé les voyageurs, Et voulez-vous méconnaître ce qu'ils prouvent?

30 Au jour du malheur, le méchant est épargné; Au jour de la colère, il échappe.

31 Qui lui reproche en face sa conduite? Qui lui rend ce qu'il a fait?

32 Il est porté dans un sépulcre, Et il veille encore sur sa tombe.

33 Les mottes de la vallée lui sont légères; Et tous après lui suivront la même voie, Comme une multitude l'a déjà suivie.

34 Pourquoi donc m'offrir de vaines consolations? Ce qui reste de vos réponses n'est que perfidie.

Job 21 Commentary

Chapter 21

Job entreats attention. (1-6) The prosperity of the wicked. (7-16) The dealings of God's providence. (17-26) The judgement of the wicked is in the world to come. (27-34)

Verses 1-6 Job comes closer to the question in dispute. This was, Whether outward prosperity is a mark of the true church, and the true members of it, so that ruin of a man's prosperity proves him a hypocrite? This they asserted, but Job denied. If they looked upon him, they might see misery enough to demand compassion, and their bold interpretations of this mysterious providence should be turned into silent wonder.

Verses 7-16 Job says, Remarkable judgments are sometimes brought upon notorious sinners, but not always. Wherefore is it so? This is the day of God's patience; and, in some way or other, he makes use of the prosperity of the wicked to serve his own counsels, while it ripens them for ruin; but the chief reason is, because he will make it appear there is another world. These prospering sinners make light of God and religion, as if because they have so much of this world, they had no need to look after another. But religion is not a vain thing. If it be so to us, we may thank ourselves for resting on the outside of it. Job shows their folly.

Verses 17-26 Job had described the prosperity of wicked people; in these verses he opposes this to what his friends had maintained about their certain ruin in this life. He reconciles this to the holiness and justice of God. Even while they prosper thus, they are light and worthless, of no account with God, or with wise men. In the height of their pomp and power, there is but a step between them and ruin. Job refers the difference Providence makes between one wicked man and another, into the wisdom of God. He is Judge of all the earth, and he will do right. So vast is the disproportion between time and eternity, that if hell be the lot of every sinner at last, it makes little difference if one goes singing thither, and another sighing. If one wicked man die in a palace, and another in a dungeon, the worm that dies not, and the fire that is not quenched, will be the same to them. Thus differences in this world are not worth perplexing ourselves about.

Verses 27-34 Job opposes the opinion of his friends, That the wicked are sure to fall into visible and remarkable ruin, and none but the wicked; upon which principle they condemned Job as wicked. Turn to whom you will, you will find that the punishment of sinners is designed more for the other world than for this, ( Jude 1:14 Jude 1:15 ) . The sinner is here supposed to live in a great deal of power. The sinner shall have a splendid funeral: a poor thing for any man to be proud of the prospect of. He shall have a stately monument. And a valley with springs of water to keep the turf green, was accounted an honourable burial place among eastern people; but such things are vain distinctions. Death closes his prosperity. It is but a poor encouragement to die, that others have died before us. That which makes a man die with true courage, is, with faith to remember that Jesus Christ died and was laid in the grave, not only before us, but for us. That He hath gone before us, and died for us, who is alive and liveth for us, is true consolation in the hour of death.

Chapter Summary

INTRODUCTION TO JOB 21

This chapter contains Job's reply to Zophar's preceding discourse, in which, after a preface exciting attention to what he was about to say, Job 21:1-6; he describes by various instances the prosperity of wicked men, even of the most impious and atheistical, and which continues with them as long as they live, contrary to what Zophar had asserted in Job 20:5, Job 21:7-15; as for himself, he disapproved of such wicked men as much as any, and owns that destruction comes upon them sooner or later, and on their posterity also, Job 21:16-21; but as God is a God of knowledge, and needs no instruction from any, and is a sovereign Being, he deals with men in different ways; some die in great ease, and peace, and prosperity, and others in bitterness and distress, but both are alike brought to the dust, Job 21:22-26; and whereas he was aware of their censures of him, and their objections to what he had said, he allows that the wicked are reserved to the day of destruction, which is future, and in the mean while lie in the grave, where all must follow; yet they are not repaid or rewarded in this life, that remains to be done in another world, Job 21:27-33; and concludes, that their consolation with respect to him was vain, and falsehood was in their answers, Job 21:34.