Psaume 41

1 Au chef des chantres. Psaume de David. Heureux celui qui s'intéresse au pauvre! Au jour du malheur l'Eternel le délivre;
2 L'Eternel le garde et lui conserve la vie. Il est heureux sur la terre, Et tu ne le livres pas au bon plaisir de ses ennemis.
3 L'Eternel le soutient sur son lit de douleur; Tu le soulages dans toutes ses maladies.
4 Je dis: Eternel, aie pitié de moi! Guéris mon âme! car j'ai péché contre toi.
5 Mes ennemis disent méchamment de moi: Quand mourra-t-il? quand périra son nom?
6 Si quelqu'un vient me voir, il prend un langage faux, Il recueille des sujets de médire; Il s'en va, et il parle au dehors.
7 Tous mes ennemis chuchotent entre eux contre moi; Ils pensent que mon malheur causera ma ruine:
8 Il est dangereusement atteint, Le voilà couché, il ne se relèvera pas!
9 Celui-là même avec qui j'étais en paix, Qui avait ma confiance et qui mangeait mon pain, Lève le talon contre moi.
10 Toi, Eternel, aie pitié de moi et rétablis-moi! Et je leur rendrai ce qui leur est dû.
11 Je connaîtrai que tu m'aimes, Si mon ennemi ne triomphe pas de moi.
12 Tu m'as soutenu à cause de mon intégrité, Et tu m'as placé pour toujours en ta présence.
13 Béni soit l'Eternel, le Dieu d'Israël, d'éternité en éternité! Amen! Amen!

Psaume 41 Commentary

Chapter 41

God's care for his people. (1-4) The treachery of David's enemies. (5-13)

Verses 1-4 The people of God are not free from poverty, sickness, or outward affliction, but the Lord will consider their case, and send due supplies. From his Lord's example the believer learns to consider his poor and afflicted brethren. This branch of godliness is usually recompensed with temporal blessings. But nothing is so distressing to the contrite believer, as a fear or sense of the Divine displeasure, or of sin in his heart. Sin is the sickness of the soul; pardoning mercy heals it, renewing grace heals it, and for this spiritual healing we should be more earnest than for bodily health.

Verses 5-13 We complain, and justly, of the want of sincerity, and that there is scarcely any true friendship to be found among men; but the former days were no better. One particularly, in whom David had reposed great confidence, took part with his enemies. And let us not think it strange, if we receive evil from those we suppose to be friends. Have not we ourselves thus broken our words toward God? We eat of his bread daily, yet lift up the heel against him. But though we may not take pleasure in the fall of our enemies, we may take pleasure in the making vain their designs. When we can discern the Lord's favour in any mercy, personal or public, that doubles it. If the grace of God did not take constant care of us, we should not be upheld. But let us, while on earth, give heartfelt assent to those praises which the redeemed on earth and in heaven render to their God and Saviour.

Chapter Summary

To the chief Musician, a Psalm of David. In this psalm is a prophecy concerning Christ, and concerning Judas Iscariot, as runs part of the title in the Syriac version; and in the Arabic version it is called a prophecy concerning the incarnation, and the salutation of Judas; and certain it is that Psalm 41:9 is to be understood of him, and of his betraying Christ into the hands of his enemies, since it is cited and applied to him by our Lord himself, John 13:18; so that having such a sure rule of interpretation, we may safely venture to explain the whole psalm of Christ, which treats both of his humiliation and exaltation; for it neither agrees with David wholly, nor with Hezekiah, to whom some ascribe it, as Theodoret remarks.

Psaume 41 Commentaries

The Louis Segond 1910 is in the public domain.