Hiob 14

1 Der Mensch, vom Weibe geboren, lebt kurze Zeit und ist voll Unruhe,

2 geht auf wie eine Blume und fällt ab, flieht wie ein Schatten und bleibt nicht.

3 Und du tust deine Augen über einen solchen auf, daß du mich vor dir ins Gericht ziehest.

4 Kann wohl ein Reiner kommen von den Unreinen? Auch nicht einer.

5 Er hat seine bestimmte Zeit, die Zahl seiner Monden steht bei dir; du hast ein Ziel gesetzt, das wird er nicht überschreiten.

6 So tu dich von ihm, daß er Ruhe habe, bis daß seine Zeit komme, deren er wie ein Tagelöhner wartet.

7 Ein Baum hat Hoffnung, wenn er schon abgehauen ist, daß er sich wieder erneue, und seine Schößlinge hören nicht auf.

8 Ob seine Wurzel in der Erde veraltet und sein Stamm im Staub erstirbt,

9 so grünt er doch wieder vom Geruch des Wassers und wächst daher, als wäre er erst gepflanzt.

10 Aber der Mensch stirbt und ist dahin; er verscheidet, und wo ist er?

11 Wie ein Wasser ausläuft aus dem See, und wie ein Strom versiegt und vertrocknet,

12 so ist ein Mensch, wenn er sich legt, und wird nicht aufstehen und wird nicht aufwachen, solange der Himmel bleibt, noch von seinem Schlaf erweckt werden.

13 Ach daß du mich in der Hölle verdecktest und verbärgest, bis dein Zorn sich lege, und setztest mir ein Ziel, daß du an mich dächtest.

14 Wird ein toter Mensch wieder leben? Alle Tage meines Streites wollte ich harren, bis daß meine Veränderung komme!

15 Du würdest rufen und ich dir antworten; es würde dich verlangen nach dem Werk deiner Hände.

16 Jetzt aber zählst du meine Gänge. Hast du nicht acht auf meine Sünden?

17 Du hast meine Übertretungen in ein Bündlein versiegelt und meine Missetat zusammengefaßt.

18 Zerfällt doch ein Berg und vergeht, und ein Fels wird von seinem Ort versetzt;

19 Wasser wäscht Steine weg, und seine Fluten flößen die Erde weg: aber des Menschen Hoffnung ist verloren;

20 denn du stößest ihn gar um, daß er dahinfährt, veränderst sein Wesen und lässest ihn fahren.

21 Sind seine Kinder in Ehren, das weiß er nicht; oder ob sie gering sind, des wird er nicht gewahr.

22 Nur sein eigen Fleisch macht ihm Schmerzen, und seine Seele ist ihm voll Leides.

Hiob 14 Commentary

Chapter 14

Job speaks of man's life. (1-6) Of man's death. (7-15) By sin man is subject to corruption. (16-22)

Verses 1-6 Job enlarges upon the condition of man, addressing himself also to God. Every man of Adam's fallen race is short-lived. All his show of beauty, happiness, and splendour falls before the stroke of sickness or death, as the flower before the scythe; or passes away like the shadow. How is it possible for a man's conduct to be sinless, when his heart is by nature unclean? Here is a clear proof that Job understood and believed the doctrine of original sin. He seems to have intended it as a plea, why the Lord should not deal with him according to his own works, but according to His mercy and grace. It is determined, in the counsel and decree of God, how long we shall live. Our times are in his hands, the powers of nature act under him; in him we live and move. And it is very useful to reflect seriously on the shortness and uncertainty of human life, and the fading nature of all earthly enjoyments. But it is still more important to look at the cause, and remedy of these evils. Until we are born of the Spirit, no spiritually good thing dwells in us, or can proceed from us. Even the little good in the regenerate is defiled with sin. We should therefore humble ourselves before God, and cast ourselves wholly on the mercy of God, through our Divine Surety. We should daily seek the renewing of the Holy Ghost, and look to heaven as the only place of perfect holiness and happiness.

Verses 7-15 Though a tree is cut down, yet, in a moist situation, shoots come forth, and grow up as a newly planted tree. But when man is cut off by death, he is for ever removed from his place in this world. The life of man may fitly be compared to the waters of a land flood, which spread far, but soon dry up. All Job's expressions here show his belief in the great doctrine of the resurrection. Job's friends proving miserable comforters, he pleases himself with the expectation of a change. If our sins are forgiven, and our hearts renewed to holiness, heaven will be the rest of our souls, while our bodies are hidden in the grave from the malice of our enemies, feeling no more pain from our corruptions, or our corrections.

Verses 16-22 Job's faith and hope spake, and grace appeared to revive; but depravity again prevailed. He represents God as carrying matters to extremity against him. The Lord must prevail against all who contend with him. God may send disease and pain, we may lose all comfort in those near and dear to us, every hope of earthly happiness may be destroyed, but God will receive the believer into realms of eternal happiness. But what a change awaits the prosperous unbeliever! How will he answer when God shall call him to his tribunal? The Lord is yet upon a mercy-seat, ready to be gracious. Oh that sinners would be wise, that they would consider their latter end! While man's flesh is upon him, that is, the body he is so loth to lay down, it shall have pain; and while his soul is within him, that is, the spirit he is so loth to resign, it shall mourn. Dying work is hard work; dying pangs often are sore pangs. It is folly for men to defer repentance to a death-bed, and to have that to do which is the one thing needful, when unfit to do anything.

Chapter Summary

INTRODUCTION TO JOB 14

Job, having turned himself from his friends to God, continues his address to him in this chapter; wherein he discourses of the frailty of man, the shortness of his life, the troubles that are in it, the sinfulness of it, and its limited duration, beyond which it cannot continue; all which he makes use of with God, that he would not therefore deal rigorously with him, but have pity on him, and cease from severely afflicting him, till he came to the end of his days, which could not be long, Job 14:1-6; he observes of a tree, when it is cut down to the root, yea, when the root is become old, and the stock dies, it will, by means of being watered, bud and sprout again, and produce boughs and branches; but man, like the failing waters of the sea, and the decayed and dried up flood, when he dies, rises not, till the heavens be no more, Job 14:7-12; and then he wishes to be hid in the grave till that time, and expresses hope and belief of the resurrection of the dead, Job 14:13-15; and goes on to complain of the strict notice God took of his sins, of his severe dealings with men, destroying their hope in life, and removing them by death; so that they see and know not the case and circumstances of their children they leave behind, and while they live have continual pain and sorrow, Job 14:16-22.