Hiob 6

1 Hiob antwortete und sprach:

2 Wenn man doch meinen Unmut wöge und mein Leiden zugleich in die Waage legte!

3 Denn nun ist es schwerer als Sand am Meer; darum gehen meine Worte irre.

4 Denn die Pfeile des Allmächtigen stecken in mir: derselben Gift muß mein Geist trinken, und die Schrecknisse Gottes sind auf mich gerichtet.

5 Das Wild schreit nicht, wenn es Gras hat; der Ochse blökt nicht, wenn er sein Futter hat.

6 Kann man auch essen, was ungesalzen ist? Oder wer mag kosten das Weiße um den Dotter?

7 Was meine Seele widerte anzurühren, das ist meine Speise, mir zum Ekel.

8 O, daß meine Bitte geschähe und Gott gäbe mir, was ich hoffe!

9 Daß Gott anfinge und zerschlüge mich und ließe seine Hand gehen und zerscheiterte mich!

10 So hätte ich nun Trost, und wollte bitten in meiner Krankheit, daß er nur nicht schonte, habe ich doch nicht verleugnet die Reden des Heiligen.

11 Was ist meine Kraft, daß ich möge beharren? und welches ist mein Ende, daß meine Seele geduldig sein sollte?

12 Ist doch meine Kraft nicht steinern und mein Fleisch nicht ehern. {~}

13 Habe ich doch nirgend Hilfe, und mein Vermögen ist dahin.

14 Wer Barmherzigkeit seinem Nächsten verweigert, der verläßt des Allmächtigen Furcht.

15 Meine Brüder trügen wie ein Bach, wie Wasserströme, die vergehen,

16 die trübe sind vom Eis, in die der Schnee sich birgt:

17 zur Zeit, wenn sie die Hitze drückt, versiegen sie; wenn es heiß wird, vergehen sie von ihrer Stätte.

18 Die Reisezüge gehen ab vom Wege, sie treten aufs Ungebahnte und kommen um;

19 die Reisezüge von Thema blicken ihnen nach, die Karawanen von Saba hofften auf sie:

20 aber sie wurden zu Schanden über ihrer Hoffnung und mußten sich schämen, als sie dahin kamen.

21 So seid ihr jetzt ein Nichts geworden, und weil ihr Jammer sehet, fürchtet ihr euch.

22 Habe ich auch gesagt: Bringet her von eurem Vermögen und schenkt mir

23 und errettet mich aus der Hand des Feindes und erlöst mich von der Hand der Gewalttätigen?

24 Lehret mich, so will ich schweigen; und was ich nicht weiß, darin unterweist mich.

25 Warum tadelt ihr rechte Rede? Wer ist unter euch, der sie strafen könnte? {~}

26 Gedenket ihr, Worte zu strafen? Aber eines Verzweifelten Rede ist für den Wind.

27 Ihr fielet wohl über einen armen Waisen her und grübet eurem Nachbarn Gruben.

28 Doch weil ihr habt angehoben, sehet auf mich, ob ich vor euch mit Lügen bestehen werde.

29 Antwortet, was recht ist; meine Antwort wird noch recht bleiben.

30 Ist denn auf meiner Zunge Unrecht, oder sollte mein Gaumen Böses nicht merken?

Hiob 6 Commentary

Chapter 6

Job justifies his complaints. (1-7) He wishes for death. (8-13) Job reproves his friends as unkind. (14-30)

Verses 1-7 Job still justifies himself in his complaints. In addition to outward troubles, the inward sense of God's wrath took away all his courage and resolution. The feeling sense of the wrath of God is harder to bear than any outward afflictions. What then did the Saviour endure in the garden and on the cross, when he bare our sins, and his soul was made a sacrifice to Divine justice for us! Whatever burden of affliction, in body or estate, God is pleased to lay upon us, we may well submit to it as long as he continues to us the use of our reason, and the peace of our conscience; but if either of these is disturbed, our case is very pitiable. Job reflects upon his friends for their censures. He complains he had nothing offered for his relief, but what was in itself tasteless, loathsome, and burdensome.

Verses 8-13 Job had desired death as the happy end of his miseries. For this, Eliphaz had reproved him, but he asks for it again with more vehemence than before. It was very rash to speak thus of God destroying him. Who, for one hour, could endure the wrath of the Almighty, if he let loose his hand against him? Let us rather say with David, O spare me a little. Job grounds his comfort upon the testimony of his conscience, that he had been, in some degree, serviceable to the glory of God. Those who have grace in them, who have the evidence of it, and have it in exercise, have wisdom in them, which will be their help in the worst of times.

Verses 14-30 In his prosperity Job formed great expectations from his friends, but now was disappointed. This he compares to the failing of brooks in summer. Those who rest their expectations on the creature, will find it fail when it should help them; whereas those who make God their confidence, have help in the time of need, ( Hebrews 4:16 ) . Those who make gold their hope, sooner or later will be ashamed of it, and of their confidence in it. It is our wisdom to cease from man. Let us put all our confidence in the Rock of ages, not in broken reeds; in the Fountain of life, not in broken cisterns. The application is very close; "for now ye are nothing." It were well for us, if we had always such convictions of the vanity of the creature, as we have had, or shall have, on a sick-bed, a death-bed, or in trouble of conscience. Job upbraids his friends with their hard usage. Though in want, he desired no more from them than a good look and a good word. It often happens that, even when we expect little from man, we have less; but from God, even when we expect much, we have more. Though Job differed from them, yet he was ready to yield as soon as it was made to appear that he was in error. Though Job had been in fault, yet they ought not to have given him such hard usage. His righteousness he holds fast, and will not let it go. He felt that there had not been such iniquity in him as they supposed. But it is best to commit our characters to Him who keeps our souls; in the great day every upright believer shall have praise of God.

Chapter Summary

INTRODUCTION TO JOB 6

This and the following chapter contain Job's answer to the speech of Eliphaz in the two foregoing; he first excuses his impatience by the greatness of his afflictions, which, if weighed by good and impartial hands, would be found to be heavier than the sand of the sea, and which words were wanting to express, Job 6:1-3; and the reason why they were so heavy is given, they being the arrows and terrors of the Almighty, Job 6:4; and by various similes he shows that his moans and complaints under them need not seem strange and unreasonable, Job 6:5-7; and what had been said not being convincing to him, he continues in the same sentiment and disposition of mind, and wishes to be removed by death out of his miserable condition, and gives his reasons for it, Job 6:8-13; and though his case was such as required pity from his friends, yet this he had not from them, but represents them as deceitful, and as having sadly disappointed him, and therefore he neither hoped nor asked for anything of them, Job 6:14-23; and observes that their words and arguments were of no force and weight with him, but harmful and pernicious, Job 6:24-27; and in his turn gives them some exhortations and instructions, and signifies that he was as capable of discerning between right and wrong as they, with which this chapter is concluded, Job 6:28-30.