Chronicles II 10

1 And Roboam came to Sychem: for all Israel came to Sychem to make him king.
2 And it came to pass when Jeroboam the son of Nabat heard , (now he was in Egypt, forasmuch as he had fled thither from the face of king Solomon, and Jeroboam dwelt in Egypt,) that Jeroboam returned out of Egypt.
3 And they sent and called him: and Jeroboam and all the congregation came to Roboam, saying,
4 Thy father made our yoke grievous: now then abate of thy father's grievous rule, and of his heavy yoke which he put upon us, and we will serve thee.
5 And he said to them, Go away for three days, and come to me. So the people departed.
6 And king Roboam assembled the elders that stood before his father Solomon in his life-time, saying, How do ye counsel to return an answer to this people?
7 And they spoke to him, saying, If thou wouldest this day befriend this people, and be kind to them, and speak to them good words, then will they be thy servants for ever.
8 But he forsook the advice of the old men, who took counsel with him, and he took counsel with the young men who had been brought up with him, who stood before him.
9 And he said to them, What do ye advise that I should answer this people, who spoke to me, saying, Ease of the yoke which thy father laid upon us?
10 And the young men that had been brought up with him spoke to him, saying, Thus shalt thou speak to the people that spoke to thee, saying, Thy father made our yoke heavy, and do thou lighten from us; thus shalt thou say, My little finger thicker than my father's loins.
11 And whereas my father chastised you with a heavy yoke, I will also add to your yoke: my father chastised you with whips, and I will chastise you with scorpions.
12 And Jeroboam and all the people came to Roboam on the third day, as the king had spoken, saying, Return to me on the third day.
13 And the king answered harshly; and king Roboam forsook the counsel of the old men,
14 and spoke to them according to the counsel of the young men, saying, My father made your yoke heavy, but I will add to it: my father chastised you with whips, but I will chastise you with scorpions.
15 And the king hearkened not to the people, for there was a change from God, saying, The Lord has confirmed his word, which he spoke by the hand of Achia the Selonite concerning Jeroboam the son of Nabat, and all Israel;
16 for the king did not hearken to them. And the people answered the king, saying, What portion have we in David, or inheritance in the son of Jessae? to thy tents, O Israel: now see to thine own house, David. So all Israel went to their tents.
17 But the men of Israel, even those who dwelt in the cities of Juda, and made Roboam king over them.
18 And king Roboam sent to them Adoniram that was over the tribute; and the children of Israel stoned him with stones, and he died. And king Roboam hasted to mount chariot, to flee to Jerusalem.
19 So Israel rebelled against the house of David until this day.

Chronicles II 10 Commentary

Chapter 10

The ten tribes revolt from Rehoboam.

- Moderate counsels are wisest and best. Gentleness will do what violence will not do. Most people like to be accosted mildly. Good words cost only a little self-denial, yet they purchase great things. No more needs to be done to ruin men, than to leave them to their own pride and passion. Thus, whatever are the devices of men, God is doing his own work by all, and fulfilling the word which he has spoken. No man can bequeath his prosperity to his heirs any more than his wisdom; though our children will generally be affected by our conduct, whether good or bad. Let us then seek those good things which will be our own for ever; and crave the blessing of God upon our posterity, in preference to wealth or worldly exaltation.

Chapter Summary

INTRODUCTION TO 2 CHRONICLES 10

This chapter is not only in sense the same, but is expressed almost in the selfsame words as First Kings chapter twelve, verses one through nineteen, so there needs not anything to be added to the notes there, which the reader is referred to.

Chronicles II 10 Commentaries

The Brenton translation of the Septuagint is in the public domain.