Exodus 3:6

6 And he said, I am the God of thy father, the God of Abraam, and the God of Isaac, and the God of Jacob; and Moses turned away his face, for he was afraid to gaze at God.

Exodus 3:6 Meaning and Commentary

Exodus 3:6

Moreover he said, I am the God of thy fathers
Of every one of his fathers next mentioned: the God of Abraham, the God of Isaac, and the God of Jacob;
with whom the covenant respecting the land of Canaan, and the promise of the blessed seed the Messiah, was made: this again shows that the Angel of the Lord that now appeared was God himself, Jehovah the Son of God. Our Lord makes use of this text to prove the resurrection of the dead against the Sadducees, God being not the God of the dead, but of the living; ( Mark 12:26 Mark 12:27 ) and Moses hid his face;
wrapped it in his mantle or cloak, as Elijah did, ( 1 Kings 19:13 ) , because of the glory of the divine Majesty now present, and conscious of his own sinfulness and unworthiness: for he was afraid to look upon God;
even upon this outward appearance and representation of him in a flame of fire; otherwise the essence of God is not to be looked upon and seen at all, God is invisible; but even this external token and symbol of him was terrible to behold; the thought that God was there filled him with fear, considering the greatness and awfulness of his majesty, and what a poor, weak, and sinful creature he was.

Exodus 3:6 In-Context

4 And when the Lord saw that he drew nigh to see, the Lord called him out of the bush, saying, Moses, Moses; and he said, What is it?
5 And he said, Draw not nigh hither: loose thy sandals from off thy feet, for the place whereon thou standest is holy ground.
6 And he said, I am the God of thy father, the God of Abraam, and the God of Isaac, and the God of Jacob; and Moses turned away his face, for he was afraid to gaze at God.
7 And the Lord said to Moses, I have surely seen the affliction of my people that is in Egypt, and I have heard their cry by their task-masters; for I know their affliction.
8 And I have come down to deliver them out of the hand of the Egyptians, and to bring them out of that land, and to bring them into a good and wide land, into a land flowing with milk and honey, into the place of the Chananites, and the Chettites, and Amorites, and Pherezites, and Gergesites, and Evites, and Jebusites.

The Brenton translation of the Septuagint is in the public domain.