Genesis 20

1 And Abraam removed thence to the southern country, and dwelt between Cades and Sur, and sojourned in Gerara.
2 And Abraam said concerning Sarrha his wife, She is my sister, for he feared to say, She is my wife, lest at any time the men of the city should kill him for her sake. So Abimelech king of Gerara sent and took Sarrha.
3 And God came to Abimelech by night in sleep, and said, Behold, thou diest for the woman, whom thou hast taken, whereas she has lived with a husband.
4 But Abimelech had not touched her, and he said, Lord, wilt thou destroy an ignorantly and just nation?
5 Said he not to me, She is my sister, and said she not to me, He is my brother? with a pure heart and in the righteousness of my hands have I done this.
6 And God said to him in sleep, Yea, I knew that thou didst this with a pure heart, and I spared thee, so that thou shouldest not sin against me, therefore I suffered thee not to touch her.
7 But now return the man his wife; for he is a prophet, and shall pray for thee, and thou shalt live; but if thou restore her not, know that thou shalt die and all thine.
8 And Abimelech rose early in the morning, and called all his servants, and he spoke all these words in their ears, and all the men feared exceedingly.
9 And Abimelech called Abraam and said to him, What is this that thou hast done to us? Have we sinned against thee, that thou hast brought upon me and upon my kingdom a great sin? Thou hast done to me a deed, which no one ought to do.
10 And Abimelech said to Abraam, What hast thou seen in that thou hast done this?
11 And Abraam said, Why I said, Surely there is not the worship of God in this place, and they will slay me because of my wife.
12 For truly she is my sister by my father, but not by my mother, and she became my wife.
13 And it came to pass when God brought me forth out of the house of my father, that I said to her, This righteousness thou shalt perform to me, in every place into which we may enter, say of me, He is my brother.
14 And Abimelech took a thousand pieces of silver, and sheep, and calves, and servants, and maid-servants, and gave them to Abraam, and he returned him Sarrha his wife.
15 And Abimelech said to Abraam, Behold, my land is before thee, dwell wheresoever it may please thee.
16 And to Sarrha he said, Behold, I have given thy brother a thousand pieces of silver, those shall be to thee for the price of thy countenance, and to all the women with thee, and speak the truth in all things.
17 And Abraam prayed to God, and God healed Abimelech, and his wife, and his women servants, and they bore children.
18 Because the Lord had fast closed from without every womb in the house of Abimelech, because of Sarrha Abraam's wife.

Genesis 20 Commentary

Chapter 20

Abraham's sojourn at Gerar, Sarah is taken by Abimelech. (1-8) Abimelech's rebuke to Abraham. (9-13) Abimelech restores Sarah. (14-18)

Verses 1-8 Crooked policy will not prosper: it brings ourselves and others into danger. God gives Abimelech notice of his danger of sin, and his danger of death for his sin. Every wilful sinner is a dead man, but Abimelech pleads ignorance. If our consciences witness, that, however we may have been cheated into a snare, we have not knowingly sinned against God, it will be our rejoicing in the day of evil. It is matter of comfort to those who are honest, that God knows their honesty, and will acknowledge it. It is a great mercy to be hindered from committing sin; of this God must have the glory. But if we have ignorantly done wrong, that will not excuse us, if we knowingly persist in it. He that does wrong, whoever he is, prince or peasant, shall certainly receive for the wrong which he has done, unless he repent, and, if possible, make restitution.

Verses 9-13 See here much to blame, even in the father of the faithful. Mark his distrust of God, his undue care about life, his intent to deceive. He also threw temptation in the way of others, caused affliction to them, exposed himself and Sarah to just rebukes, and yet attempted an excuse. These things are written for our warning, not for us to imitate. Even Abraham hath not whereof to glory. He cannot be justified by his works, but must be indebted for justification, to that righteousness which is upon all and unto all them that believe. We must not condemn all as hypocrites who fall into sin, if they do not continue in it. But let the unhumbled and impenitent take heed that they do not sin on, thinking that grace may abound. Abimelech, being warned of God, takes the warning; and being truly afraid of sin and its consequences, he rose early to pursue the directions given him.

Verses 14-18 We often trouble ourselves, and even are led into temptation and sin, by groundless suspicions; and find the fear of God where we expected it not. Agreements to deceive generally end in shame and sorrow; and restraints from sin, though by suffering, should be thankfully acknowledged. Though the Lord rebuke, yet he will pardon and deliver his people, and he will give them favour in the sight of those with whom they sojourn; and overrule their infirmities, when they are humbled for them, so that they shall prove useful to themselves and others.

Footnotes 1

Chapter Summary

INTRODUCTION TO GENESIS 20

This chapter relates the removal of Abraham to Gerar, Ge 20:1; the king of Gerar's taking to him Sarah, whom Abraham had called his sister, Ge 20:2; who is rebuked of God for it in a dream, Ge 20:3; for which he makes an apology that is admitted, only he is ordered to restore to Abraham his wife, Ge 20:4-7; and accordingly early in the morning he called his servants, and acquainted them with what had happened, Ge 20:8; and then sent for Abraham, and expressed his resentment at his usage of him, Ge 20:9; which Abraham defended as well as he could, Ge 20:10-13; the issue of all which was, great kindness was shown to Abraham, and his wife restored to him, though with a reproof to her from the king, Ge 20:14-16; upon which Abraham prayed for the healing of Abimelech and his family, in which he was heard and answered, Ge 20:17,18.

Genesis 20 Commentaries

The Brenton translation of the Septuagint is in the public domain.