Genesis 8

1 And God remembered Noe, and all the wild beasts, and all the cattle, and all the birds, and all the reptiles that creep, as many as were with him in the ark, and God brought a wind upon the earth, and the water stayed.

2 And the fountains of the deep were closed up, and the flood-gates of heaven, and the rain from heaven was withheld.

3 And the water subsided, and went off the earth, and after an hundred and fifty days the water was diminished, and the ark rested in the seventh month, on the twenty-seventh day of the month, on the mountains of Ararat.

4 And the water continued to decrease until the tenth month.

5 And in the tenth month, on the first day of the month, the heads of the mountains were seen.

6 And it came to pass after forty days Noe opened the window of the ark which he had made.

7 And he sent forth a raven; and it went forth and returned not until the water was dried from off the earth.

8 And he sent a dove after it to see if the water had ceased from off the earth.

9 And the dove not having found rest for her feet, returned to him into the ark, because the water was on all the face of the earth, and he stretched out his hand and took her, and brought her to himself into the ark.

10 And having waited yet seven other days, he again sent forth the dove from the ark.

11 And the dove returned to him in the evening, and had a leaf of olive, a sprig in her mouth; and Noe knew that the water had ceased from off the earth.

12 And having waited yet seven other days, he again sent forth the dove, and she did not return to him again any more.

13 And it came to pass in the six hundred and first year of the life of Noe, in the first month, on the first day of the month, the water subsided from off the earth, and Noe opened the covering of the ark which he had made, and he saw that the water had subsided from the face of the earth.

14 And in the second month the earth was dried, on the twenty-seventh day of the month.

15 And the Lord God spoke to Noe, saying,

16 Come out from the ark, thou and thy wife and thy sons, and thy sons' wives with thee.

17 And all the wild beasts as many as are with thee, and all flesh both of birds and beasts, and every reptile moving upon the earth, bring forth with thee: and increase ye and multiply upon the earth.

18 And Noe came forth, and his wife and his sons, and his sons' wives with him.

19 And all the wild beasts and all the cattle and every bird, and every reptile creeping upon the earth after their kind, came forth out of the ark.

20 And Noe built an altar to the Lord, and took of all clean beasts, and of all clean birds, and offered a whole burnt-offering upon the altar.

21 And the Lord God smelled a smell of sweetness, and the Lord God having considered, said, I will not any more curse the earth, because of the works of men, because the imagination of man is intently bent upon evil things from his youth, I will not therefore any more smite all living flesh as I have done.

22 All the days of the earth, seed and harvest, cold and heat, summer and spring, shall not cease by day or night.

Genesis 8 Commentary

Chapter 8

God remembers Noah, and dries up the waters. (1-3) The ark rests on Ararat, Noah sends forth a raven and a dove. (4-12) Noah being commanded, goes out of the ark. (13-19) Noah offers sacrifice, God promises to curse the earth no more. (20-22)

Verses 1-3 The whole race of mankind, except Noah and his family, were now dead, so that God's remembering Noah, was the return of his mercy to mankind, of whom he would not make a full end. The demands of Divine justice had been answered by the ruin of sinners. God sent his wind to dry the earth, and seal up his waters. The same hand that brings the desolation, must bring the deliverance; to that hand, therefore, we must ever look. When afflictions have done the work for which they are sent, whether killing work or curing work, they will be taken away. As the earth was not drowned in a day, so it was not dried in a day. God usually works deliverance for his people gradually, that the day of small things may not be despised, nor the day of great things despaired of.

Verses 4-12 The ark rested upon a mountain, whither it was directed by the wise and gracious providence of God, that might rest the sooner. God has times and places of rest for his people after their tossing; and many times he provides for their seasonable and comfortable settlement, without their own contrivance, and quite beyond their own foresight. God had told Noah when the flood would come, yet he did not give him an account by revelation, at what times and by what steps it should go away. The knowledge of the former was necessary to his preparing the ark; but the knowledge of the latter would serve only to gratify curiosity; and concealing it from him would exercise his faith and patience. Noah sent forth a raven from the ark, which went flying about, and feeding on the carcasses that floated. Noah then sent forth a dove, which returned the first time without good news; but the second time, she brought an olive leaf in her bill, plucked off, plainly showing that trees, fruit trees, began to appear above water. Noah sent forth the dove the second time, seven days after the first, and the third time was after seven days also; probably on the sabbath day. Having kept the sabbath with his little church, he expected especial blessings from Heaven, and inquired concerning them. The dove is an emblem of a gracious soul, that, finding no solid peace of satisfaction in this deluged, defiling world, returns to Christ as to its ark, as to its Noah, its rest. The defiling world, returns to Christ as to its ark, as to its Noah, its rest. The carnal heart, like the raven, takes up with the world, and feeds on the carrion it finds there; but return thou to my rest, O my soul; to thy Noah, so the word is, ( Psalms 116:7 ) . And as Noah put forth his hand, and took the dove, and pulled her to him, into the ark, so Christ will save, and help, and welcome those that flee to him for rest.

Verses 13-19 God consults our benefit, rather than our desires; he knows what is good for us better than we do for ourselves, and how long it is fit our restraints should continue, and desired mercies should be delayed. We would go out of the ark before the ground is dried; and perhaps, if the door, is shut, are ready to thrust off the covering, and to climb up some other way; but God's time of showing mercy is the best time. As Noah had a command to go into the ark, so, how tedious soever his confinement there was, he would wait for a command to go out of it again. We must in all our ways acknowledge God, and set him before us in all our removals. Those only go under God's protection, who follow God's direction, and submit to him.

Verses 20-22 Noah was now gone out into a desolate world, where, one might have thought, his first care would have been to build a house for himself, but he begins with an alter for God. He begins well, that begins with God. Though Noah's stock of cattle was small, and that saved at great care and pains, yet he did not grudge to serve God out of it. Serving God with our little is the way to make it more; we must never think that is wasted with which God is honoured. The first thing done in the new world was an act of worship. We are now to express our thankfulness, not by burnt-offerings, but by praise, and pious devotions and conversation. God was well pleased with what was done. But the burning flesh could no more please God, than the blood of bulls and goats, except as typical of the sacrifice of Christ, and expressing Noah's humble faith and devotedness to God. The flood washed away the race of wicked men, but it did not remove sin from man's nature, who being conceived and born in sin, thinks, devises, and loves wickedness, even from his youth, and that as much since the flood as before. But God graciously declared he never would drown the world again. While the earth remains, and man upon it, there shall be summer and winter. It is plain that this earth is not to remain always. It, and all the works in it, must shortly be burned up; and we look for new heavens and a new earth, when all these things shall be dissolved. But as long as it does remain, God's providence will cause the course of times and seasons to go on, and makes each to know its place. And on this word we depend, that thus it shall be. We see God's promises to the creatures made good, and may infer that his promises to all believers shall be so.

Footnotes

• [a]. Gr. the raven.
• [b]. Alex. + to see if the water had ceased.
• [c]. Gr. the dove.

Chapter Summary

INTRODUCTION TO GENESIS 8

This chapter gives an account of the going off of the waters from the earth, and of the entire deliverance of Noah, and those with him in the ark, from the flood, when all the rest were destroyed: after an one hundred and fifty days a wind is sent over the earth, the fountains of the deep and the windows of heaven are stopped, the waters go off gradually, and the ark rests on Mount Ararat, Ge 8:1-4 two months and thirteen days after that the tops of the mountains were seen, Ge 8:5 and forty days after the appearance of them, Noah sent forth first a raven, and then a dove, and that a second time, to know more of the abatement of the waters, Ge 8:6-12. When Noah had been in the ark ten months and thirteen days, he uncovered it, and the earth was dry, yet not so dry as to be fit for him to go out upon, until near two months after, Ge 8:13,14 when he had an order from God to go out of the ark, with all that were with him, which was accordingly obeyed, Ge 8:15-19 upon which he offered sacrifice by way of thankfulness for his great deliverance, which was accepted by the Lord; who promised him not to curse the earth any more, nor to drown it, but that it should remain, and as long as it did there would be the constant revolutions of the seasons of the year, and of day and night, Ge 8:20-22.