Judges 19:23

23 And the master of the house came out to them, and said, Nay, brethren, do not ye wrong, I pray you, after this man has come into my house; do not ye this folly.

Judges 19:23 Meaning and Commentary

Judges 19:23

And the man, the master of the house, went out unto them
Opened the door, and went out to converse with them, and talked them after this manner:

and said unto them, nay, my brethren, nay, I pray you, do not so
wickedly;
it is plain he understood them in such sense, that they meant not bare knowledge of the man, as who he was but to commit wickedness the most abominable; so great, that it cannot be well said how great it is; and to dissuade from it, he uses the most tender language, and the most earnest entreaties:

seeing this man is come into my house, do not this folly;
he argues from the law of hospitality, which ought not to be infringed; a man being obliged to protect a stranger under his roof; and from the nature of the crime, which was folly, stupidity, and what was abominable to the last degree.

Judges 19:23 In-Context

21 And he brought him into his house, and made room for his asses; and they washed their feet, and ate and drank.
22 And they comforting their heart, when, behold, the men of the city, sons of transgressors, compassed the house, knocking at the door: and they spoke to the old man the owner of the house, saying, Bring out the man who came into thy house, that we may know him.
23 And the master of the house came out to them, and said, Nay, brethren, do not ye wrong, I pray you, after this man has come into my house; do not ye this folly.
24 Behold my daughter a virgin, and the man's concubine: I will bring them out, and humble ye them, and do to them that which is good in your eyes; but to this man do not this folly.
25 But the men would not consent to hearken to him; so the man laid hold of his concubine, and brought her out to them; and they knew her, and abused her all night till the morning, and let her go when the morning dawned.

The Brenton translation of the Septuagint is in the public domain.