Kings I 2:3

3 Boast not, and utter not high things; let not high-sounding words come out of your mouth, for the Lord a God of knowledge, and God prepares his own designs.

Kings I 2:3 Meaning and Commentary

1 Kings 2:3

And keep the charge of the Lord thy God
Which may in general respect his whole walk and conversation, and his obedience to the law and will of God; and in particular his just government of Israel committed to his charge:

to walk in his ways;
directed to in his word:

to keep his statutes and his judgments;
his laws, ceremonial, moral, and judicial:

and his testimonies;
as the above laws, which testify of his mind, and declare what he would have done and observed:

as it is written in the law of Moses;
which a king of Israel was obliged to write a copy of, keep by him, and read it, and rule according to it, ( Deuteronomy 17:18-20 ) :

that thou mayest prosper in all that thou doest, and whithersoever
thou turnest thyself;
to reign in righteousness, and according to the law of God, is the only way to have a prosperous and happy reign: or "that thou mayest act wisely" F16; the law of God furnishing out the best rules of government and maxims of policy; see ( Deuteronomy 4:6 Deuteronomy 4:7 ) .


FOOTNOTES:

F16 (lykvt Neml) "ut prudenter agas", Montanus, Tigurine version; "ut intelligas universa", V. L.

Kings I 2:3 In-Context

1 My heart is established in the Lord, my horn is exalted in my God; my mouth is enlarged over my enemies, I have rejoiced in thy salvation.
2 For there is none holy as the Lord, and there is none righteous as our God; there is none holy besides thee.
3 Boast not, and utter not high things; let not high-sounding words come out of your mouth, for the Lord a God of knowledge, and God prepares his own designs.
4 The bow of the mighty has waxed feeble, and the weak have girded themselves with strength.
5 They that were full of bread are brought low; and the hungry have forsaken the land; for the barren has born seven, and she that abounded in children has waxed feeble.

The Brenton translation of the Septuagint is in the public domain.