At that time Rezin king of Syria recovered Elath to Syria
A port on the Red sea, that formerly belonged to Edom, taken from them by David, retaken by them when they revolted in Joram's time, and perhaps taken by Amaziah again, since his son Azariah rebuilt it, and restored it to Judah, ( 2 Kings 14:22 ) and it seems by this that it had been in the hands of the Syrians, who now recovered it; unless instead of Aram, rendered Syrians, we could substitute Edom, which Le Clerc has ventured to do without any authority:
and drave the Jews from Elath;
who were in possession of it. This is the first time that the inhabitants of the kingdom of Judah are called Jews, from the name of their original patriarch, and principal tribe; though some think F13 they had this name from the time this tribe went up first against the Canaanites, ( Judges 1:1 Judges 1:2 ) , however, it is a mistake of R. Elias Levita F14, that it is never found in the Bible they were called Jews, but from the time the ten tribes were carried captive, and not before; and a greater mistake still it is of Tacitus {o}, that they were called Jews or Judaeans, as if they were Idaeans from Mount Ida in Crete, from whence he supposes they came:
and the Syrians came to Elath, and dwelt there unto this day;
the marginal reading is Edomites; and so read the Septuagint and Vulgate Latin versions; and Kimchi observes that it is written "Aramim", Syrians, because the king of Syria took it, and by his means the Edomites returned to it, but is read "Edomim", Edomites, because it belonged to the children of Edom; and it is certain the Edomites had come and smitten Judah, ( 2 Chronicles 28:17 ) .
The Brenton translation of the Septuagint is in the public domain.