Nehemiah 13:10-31

10 And I understood that the portion of the Levites had not been given: and they had fled every one to his field, the Levites and the singers doing the work.
11 And I strove with the commanders, and said, Wherefore has the house of God been abandoned? and I assembled them, and set them in their place.
12 And all Juda brought a tithe of the wheat and the wine and the oil into the treasuries,
13 to the charge of Selemia the priest, and Sadoc the scribe, and Phadaea of the Levites: and next to them Anan the son of Zacchur, son of Matthanias; for they were accounted faithful: their office to distribute to their brethren.
14 Remember me, O God, in this, and let not my kindness be forgotten which I have wrought in the house of the Lord God.
15 In those days I saw in Juda treading wine-presses on the sabbath, and carrying sheaves, and loading asses with both wine, and grapes, and figs, and every burden, and bringing them into Jerusalem on the sabbath-day:
16 and I testified in the day of their sale. Also their dwelt in it bringing fish, and selling every merchandise to the children of Juda and in Jerusalem on the sabbath.
17 And I strove with the free children of Juda, and said to them, What this evil thing which ye do, and profane the sabbath-day?
18 Did not your fathers thus, and our God brought upon them and upon us and upon this city all these evils? and do ye bring additional wrath upon Israel by profaning the sabbath?
19 And it came to pass, when the gates were set up in Jerusalem, before the sabbath, that I spoke, and they shut the gates; and I gave orders that they should not be opened till after the sabbath: and I set of my servants at the gates, that none should bring burdens on the sabbath-day.
20 So all lodged, and carried on traffic without Jerusalem once or twice.
21 Then I testified against them, and said to them, Why do ye lodge in front of the wall? if ye do so again, I will stretch out my hand upon you. From that time they came not on the sabbath.
22 and I told the Levites who were purifying themselves, and came and kept the gates, that they should sanctify the sabbath-day. Remember me, O God, for these things, and spare me according to the abundance of thy mercy.
23 And in those days I saw the Jews who had married women of Ashdod, of Ammon, of Moab:
24 and their children spoke half in the language of Ashdod, and did not know how to speak in the Jewish language.
25 And I strove with them and cursed them; and I smote some of them, and plucked off their hair, and made them swear by God, Ye shall not give your daughters to their sons, and ye shall not take of their daughters to your sons.
26 Did not Solomon king of Israel sin thus? though there was no king like him among many nations, and he was beloved of God, and God made him king over all Israel; yet strange women turned him aside.
27 So we will not hearken to you to do all this evil, to break covenant with our God, —to marry strange wives.
28 and Elisub the high priest, of the sons of Joada, son-in-law of Sanaballat the Uranite, I chased him away from me.
29 Remember them, O God, for their connection with the priesthood, and the covenant of the priesthood, and the Levites.
30 So I purged them from all foreign connection, and established courses for the priests and the Levites, man according to his work.
31 And the offering of the wood-bearers at certain set times, and in the first-fruits. Remember me, O our God, for good.

Nehemiah 13:10-31 Meaning and Commentary

INTRODUCTION TO NEHEMIAH 13

This chapter relates the reformation of various abuses crept in among the Jews by Nehemiah, who removed the Moabites and Ammonites, mixed with them, Ne 13:1-3, threw the household goods of Tobiah out of a chamber of the temple, and restored it to its former use, Ne 13:4-9, took care that the Levites had their portion given them which had been kept from them, Ne 13:10-14 prevented the profanation of the sabbath by selling goods on that day, Ne 13:15-22, and put a stop to the marrying of strange wives, which had prevailed again among them, Ne 13:23-31.

The Brenton translation of the Septuagint is in the public domain.