1 Samuel 12:11

11 "So God sent Jerub-Baal (Gideon), Bedan (Barak), Jephthah, and Samuel. He saved you from that hard life surrounded by enemies, and you lived in peace.

1 Samuel 12:11 Meaning and Commentary

1 Samuel 12:11

And the Lord sent Jerubbaal
Or Gideon, as the Targum, for Jerubbaal was the name given to Gideon, when he first became a judge, ( Judges 6:32 )

and Bedan;
if this was one of the judges, he must have two names, or is one that is not mentioned in the book of Judges; the Targum interprets it of Samson; so Jerom F8, for the word may be rendered "in Dan"; one in Dan, who was of the tribe of Dan, as Samson was; and it was in the camp of Dan the Spirit of God first came upon him; and Kimchi observes that it is the same as Bendan, the son of Dan, that is, a Danite; and though he was after Jephthah, yet is set before him, because he was a greater man than he; and this way go the generality of Jewish writers {i}; but a man of this name being among the posterity of Manasseh, ( 1 Chronicles 7:17 ) . Junius, and who is followed by others, thinks that Jair is meant, and is so called to distinguish him from a more ancient Jair, the son of Manasseh, and with whom the order of the judges better agrees, see ( Numbers 32:41 ) ( Judges 10:3 Judges 10:4 ) but the Septuagint, Syriac, and Arabic versions read Barak; and he may rather be thought to be meant, because he was the instrument of delivering Israel out of the hand of Sisera, the captain of the host of Hazor before mentioned, ( 1 Samuel 12:9 ) and agrees with the words of the apostle, ( Hebrews 11:32 ) , who mentions those judges much in the same order:

and Jephthah, and Samuel;
meaning himself, who was the last of the judges, and who speaks of himself as of a third person, as Lamech does, ( Genesis 4:23 ) and this he did not out of ostentation, but to observe that God had made him an instrument of delivering them out of the hand of the Philistines, which must be fresh in their memory, as he had made use of others before him, when he sent judges, and not kings, and therefore they had no need to ask a king. The Syriac and Arabic versions read Samson instead of Samuel, and which also agrees best with ( Hebrews 11:32 )

and delivered you out of the hands of your enemies on every side;
not the judges, but the Lord; for the word for "delivered" is of the singular number:

and ye dwelled safe;
in the greatest security and confidence, without any fear of enemies, having God their King in the midst of them, and stood in no need of any other king to protect and defend them.


FOOTNOTES:

F8 Heb. Trad. in lib. Reg. fol. 75. K.
F9 So in T. Bab. Roshhashanah, fol. 25. 1.

1 Samuel 12:11 In-Context

9 "They soon forgot their God, so he sold them off to Sisera, commander of Hazor's army, later to a hard life under the Philistines, and still later to the king of Moab. They had to fight for their lives.
10 "Then they cried for help to God. They confessed, 'We've sinned! We've gone off and left God and worshiped the fertility gods and goddesses of Canaan. Oh, deliver us from the brutalities of our enemies and we'll worship you alone.'
11 "So God sent Jerub-Baal (Gideon), Bedan (Barak), Jephthah, and Samuel. He saved you from that hard life surrounded by enemies, and you lived in peace.
12 "But when you saw Nahash, king of the Ammonites, preparing to attack you, you said to me, 'No more of this. We want a king to lead us.' And God was already your king!
13 "So here's the king you wanted, the king you asked for. God has let you have your own way, given you a king.
Published by permission. Originally published by NavPress in English as THE MESSAGE: The Bible in Contemporary Language copyright 2002 by Eugene Peterson. All rights reserved.