2 Chronicles 30

1 Then Hezekiah invited all of Israel and Judah, with personal letters to Ephraim and Manasseh, to come to The Temple of God in Jerusalem to celebrate the Passover to Israel's God.

2 The king and his officials and the congregation in Jerusalem had decided to celebrate Passover in the second month.

3 They hadn't been able to celebrate it at the regular time because not enough of the priests were yet personally prepared and the people hadn't had time to gather in Jerusalem.

4 Under these circumstances, the revised date was approved by both king and people

5 and they sent out the invitation from one end of the country to the other, from Beersheba in the south to Dan in the north: "Come and celebrate the Passover to Israel's God in Jerusalem." No one living had ever celebrated it properly.

6 The king gave the orders, and the couriers delivered the invitations from the king and his leaders throughout Israel and Judah. The invitation read: "O Israelites! Come back to God, the God of Abraham, Isaac, and Israel, so that he can return to you who have survived the predations of the kings of Assyria.

7 Don't repeat the sins of your ancestors who turned their backs on God, the God of their ancestors who then brought them to ruin - you can see the ruins all around you.

8 Don't be pigheaded as your ancestors were. Clasp God's outstretched hand. Come to his Temple of holy worship, consecrated for all time. Serve God, your God. You'll no longer be in danger of his hot anger.

9 If you come back to God, your captive relatives and children will be treated compassionately and allowed to come home. Your God is gracious and kind and won't snub you - come back and he'll welcome you with open arms."

10 So the couriers set out, going from city to city through the country of Ephraim and Manasseh, as far north as Zebulun. But the people poked fun at them, treated them as a joke.

11 But not all; some from Asher, Manasseh, and Zebulun weren't too proud to accept the invitation and come to Jerusalem.

12 It was better in Judah - God worked powerfully among them to make it unanimous, responding to the orders sent out by the king and his officials, orders backed up by the word of God.

13 It turned out that there was a tremendous crowd of people when the time came in the second month to celebrate the Passover (sometimes called the Feast of Unraised Bread).

14 First they went to work and got rid of all the pagan altars that were in Jerusalem - hauled them off and dumped them in the Kidron Valley.

15 Then, on the fourteenth day of the second month, they slaughtered the Passover lambs. The priests and Levites weren't ready; but now, embarrassed in their laziness, they consecrated themselves and brought Whole-Burnt-Offerings to The Temple of God.

16 Ready now, they stood at their posts as designated by The Revelation of Moses the holy man; the priests sprinkled the blood the Levites handed to them.

17 Because so many in the congregation had not properly prepared themselves by consecration and so were not qualified, the Levites took charge of the slaughter of the Passover lambs so that they would be properly consecrated to God.

18 There were a lot of people, especially those from Ephraim, Manasseh, Issachar, and Zebulun, who did not eat the Passover meal because they had not prepared themselves adequately. Hezekiah prayed for these as follows: "May God who is all good, pardon and forgive

19 everyone who sincerely desires God, the God of our ancestors. Even - especially! - these who do not meet the literal conditions stated for access to The Temple."

20 God responded to Hezekiah's prayer and healed the people.

21 All the Israelites present in Jerusalem celebrated the Passover (Feast of Unraised Bread) for seven days, celebrated exuberantly. The Levites and priests praised God day after day, filling the air with praise sounds of percussion and brass.

22 Hezekiah commended the Levites for the superb way in which they had led the people in the worship of God.

23 they all decided to keep going for another seven days! So they just kept on celebrating, and as joyfully as they began.

24 Hezekiah king of Judah gave 1,000 bulls and 7,000 sheep for the congregation's worship; the officials gave an additional 1,000 bulls and 10,000 sheep. And there turned out to be plenty of consecrated priests - qualified and well-prepared.

25 The whole congregation of Judah, the priests and Levites, the congregation that came in from Israel, and the resident aliens from both Israel and Judah, were all in on the joyous celebration.

26 Jerusalem was bursting with joy - nothing like this had taken place in Jerusalem since Solomon son of David king of Israel had built and dedicated The Temple.

27 The priests and Levites had the last word: they stood and blessed the people. And God listened, listened as the ascending sound of their prayers entered his holy heaven.

2 Chronicles 30 Commentary

Chapter 30

Hezekiah's passover. (1-12) The passover celebrated. (13-20) The feast of unleavened bread. (21-27)

Verses 1-12 Hezekiah made Israel as welcome to the passover, as any of his own subjects. Let us yield ourselves unto the Lord. Say not, you will do what you please, but resolve to do what he pleases. We perceive in the carnal mind a stiffness, an obstinacy, an unaptness to compel with God; we have it from our fathers: this must be overcome. Those who, through grace, have turned to God themselves, should do all they can to bring others to him. Numbers will be scorners, but some will be humbled and benefited; perhaps where least expected. The rich mercy of God is the great argument by which to enforce repentance; the vilest who submit and yield themselves to the Lord, seek his grace, and give themselves to his service, shall certainly be saved. Oh that messengers were sent forth to carry these glad tidings to every city and every village, through every land!

Verses 13-20 The great thing needful in attendance upon God in solemn ordinances, is, that we make heart-work of it; all is nothing without this. Where this sincerity and fixedness of heart are, there may yet be many things short of the purification of the sanctuary. These defects need pardoning, healing grace; for omissions in duty are sins, as well as omissions of duty. If God should deal with us in strict justice, even as to the very best of our doings, we should be undone. The way to obtain pardon, is to seek it of God by prayer; it must be gotten by petition through the blood of Christ. Yet every defect is sin, and needs forgiveness; and should be matter to humble, but not to discourage us, though nothing can make up for the want of a heart prepared to seek the Lord.

Verses 21-27 Many prayers were put up to God with the peace-offerings. In these Israel looked to God as the God of their fathers, a God in covenant with them. There was also abundance of good preaching. The Levites read and explained the Scriptures. Faith cometh by hearing, and true religion preaching has abounded. They sang psalms every day: praising God should be much of our work in religious assemblies. Having kept the seven days of the feast in this religious manner, they had so much comfort in it, that they kept other seven days also. This they did with gladness. Holy duties should be done with holy gladness. And when sinners humble themselves before the Lord, they may expect gladness in his ordinances. Those who taste this happiness will not soon grow weary of it, but will be glad to prolong their enjoyment.

Chapter Summary

INTRODUCTION TO 2 CHRONICLES 30

Hezekiah having consulted his nobles about keeping the passover the second month, and determined upon it, sent messengers throughout Israel and Judah, to acquaint them with it, at which some mocked, and others seriously attended to it, 2Ch 30:1-12 so it was celebrated in a solemn manner, though some were not qualified for it according to the law, and for whose pardon Hezekiah prayed, and it was granted, 2Ch 30:13-20, also the feast of unleavened bread was kept seven days, and a festival of seven days more was likewise observed with great joy and gladness, 2Ch 30:21-27.

messengers to them, not only to the subjects of his own kingdom, Judah, but to all the Israelites that dwelt in it, who were come thither for the sake of religion, and the worship of God:

\\and wrote letters also to Ephraim and Manasseh\\; which are put for all the ten tribes, as appears from 2Ch 30:10,11 and are distinguished from Israel in the preceding clause:

\\that they should come to the house of the Lord at Jerusalem\\; not that he laid his commands upon them to come, they not being his subjects, namely, those of the ten tribes; but he hereby admonished them of their duty, and gave them a kind invitation, signifying the doors of the temple were open for them, and they were welcome to come thither:

\\to keep the passover unto the Lord God of Israel\\; to the glory of his name, who was the common Lord of them all, and whose command it was to keep the passover, and that at Jerusalem, and nowhere else, see De 16:1-6. 19787-950128-1141-2Ch30.2