1 Timothy 2:4-14

4 1who desires all men to be 2saved and to 3come to the knowledge of the truth.
5 For there is 4one God, and 5one mediator also between God and men, the 6man Christ Jesus,
6 who 7gave Himself as a ransom for all, the 8testimony given at 9the proper time.
7 10For this I was appointed a preacher and 11an apostle (12I am telling the truth, I am not lying ) as a teacher of 13the Gentiles in faith and truth.
8 Therefore 14I want the men 15in every place to pray, 16lifting up 17holy hands, without wrath and dissension.

Women Instructed

9 Likewise, I want 18women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or costly garments,
10 but rather by means of good works, as is proper for women making a claim to godliness.
11 19A woman must quietly receive instruction with entire submissiveness.
12 20But I do not allow a woman to teach or exercise authority over a man, but to remain quiet.
13 21For it was Adam who was first created, and then Eve.
14 And it was not Adam who was deceived, but 22the woman being deceived, fell into transgression.

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1 Timothy 2:4-14 Meaning and Commentary

INTRODUCTION TO 1 TIMOTHY 2

In this chapter the apostle exhorts to prayer for all sorts of men, gives rules and directions about the dress of women, and their subjection to their husbands; and concludes with some comfort to them. The apostle exhorts to prayer in the first place, directs to the several parts and branches of prayer, and points to the persons to be prayed for, and what should be prayed for on their account, 1Ti 2:1,2. And next follow the reasons or arguments engaging to it, which are taken from the agreeableness of it in the sight of God; from the will of God, that all men should be saved: from there being but one God of all, and one Mediator between God and men; from Christ's giving himself a ransom price for all; and from the apostle being a preacher of the Gospel to the Gentiles, as well as Jews, 1Ti 2:3-7 wherefore he concludes and determines, according to his apostolical power and authority, that prayer be made in any place, provided there were faith and purity, and wrath and doubting were laid aside, 1Ti 2:8. Also, he exhorts women to appear, especially in public service, in a modest and becoming dress, and to adorn themselves with good works, 1Ti 2:9,10, and that they should be silent learners, and not teachers, and be in subjection to their husbands, 1Ti 2:11,12. The reasons of which subjection are taken from the formation of Adam before Eve, and from Eve's being deceived, and not Adam, 1Ti 2:13,14. However, for the comfort of women, it is observed, that though in sorrow they bring forth children, yet through the birth of a Son, the promised Messiah, they shall be saved, who continue in faith, charity, and holiness, with sobriety, 1Ti 2:15.

Cross References 22

  • 1. Ezekiel 18:23, 32; John 3:17; 1 Timothy 4:10; Titus 2:11; 2 Peter 3:9
  • 2. Romans 11:14
  • 3. 2 Timothy 2:25; 2 Timothy 3:7; Titus 1:1; Hebrews 10:26
  • 4. Romans 3:30; Romans 10:12; 1 Corinthians 8:4
  • 5. 1 Corinthians 8:6; Galatians 3:20
  • 6. Matthew 1:1; Romans 1:3
  • 7. Matthew 20:28; Galatians 1:4
  • 8. 1 Corinthians 1:6
  • 9. Mark 1:15; Galatians 4:4; 1 Timothy 6:15; Titus 1:3
  • 10. Ephesians 3:8; 1 Timothy 1:11; 2 Timothy 1:11
  • 11. 1 Corinthians 9:1
  • 12. Romans 9:1
  • 13. Acts 9:15
  • 14. Philippians 1:12; 1 Timothy 5:14; Titus 3:8
  • 15. John 4:21; 1 Corinthians 1:2; 2 Corinthians 2:14; 1 Thessalonians 1:8
  • 16. Psalms 63:4; Luke 24:50
  • 17. Psalms 24:4; James 4:8
  • 18. 1 Peter 3:3
  • 19. 1 Corinthians 14:34; Titus 2:5
  • 20. 1 Corinthians 14:34; Titus 2:5
  • 21. Genesis 2:7, 22; Genesis 3:16; 1 Corinthians 11:8f
  • 22. Genesis 3:6, 13; 2 Corinthians 11:3

Footnotes 7

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