Jonah 1:3-13

3 But Jonah rose up to flee to 1Tarshish 2from the presence of the LORD. So he went down to 3Joppa, found a ship which was going to Tarshish, paid the fare and went down into it to go with them to Tarshish from the presence of the LORD.
4 The 4LORD hurled a great wind on the sea and there was a great storm on the sea so that the ship was about to [a]break up.
5 Then the sailors became afraid and every man cried to 5his god, and they 6threw the [b]cargo which was in the ship into the sea to lighten it [c]for them. But Jonah had gone below into the hold of the ship, lain down and fallen sound asleep.
6 So the captain * approached him and said, "How is it that you are sleeping? Get up, 7call on your god. Perhaps your 8god will be concerned about us so that we will not perish."
7 Each man said to his mate, "Come, let us 9cast lots so we may [d]learn on whose account this calamity has struck us." So they cast lots and the 10lot fell on Jonah.
8 Then they said to him, "11Tell us, now! On whose account has this calamity struck us? What is your 12occupation? And where do you come from? What is your country? From what * people are you?"
9 He said to them, "I am a 13Hebrew, and I 14fear the LORD 15God of heaven who 16made the sea and the dry land."
10 Then the men became extremely * frightened and they said to him, "[e]How could you do this?" For the men knew that he was 17fleeing from the presence of the LORD, because he had told them.
11 So they said to him, "What should we do to you that the sea may become calm [f]for us?"-for the sea was becoming increasingly stormy.
12 He said to them, "Pick me up and throw me into the sea. Then the sea will become calm [g]for you, for I know that 18on account of me this great storm has come upon you."
13 However, the men [h]rowed desperately to return to land but they could not, for the sea was becoming even stormier against them.

Jonah 1:3-13 Meaning and Commentary

INTRODUCTION TO JONAH

This book, in the Hebrew copies, is called "Sepher Jonah", the Book of Jonah; by the Vulgate Latin version "the Prophecy of Jonah": and in the Syriac version "the Prophecy of the Prophet Jonah". His name signifies a dove, derived from a root which signifies to oppress; because it is a creature liable to oppression, and to become the prey of others. Hillerus {a} derives the word from a root which signifies to be "fair" and "beautiful", as this creature is This name is very suitable to a prophet and minister of the Lord, who ought to be wise as serpents, and harmless as doves; and who mourn over their own sins, and the sins of others. Jonah did not always in, his conduct answer to his name, particularly when he was so angry at the Lord's sparing the Ninevites, and so impatient for the loss of his gourd. His father's name was Amittai, as in Jon 1:1 and in 2Ki 14:25; from whence it also appears that he was of Gathhepher, a town in the tribe of Zebulun, Jos 19:13; and was a part of Galilee, Isa 9:1; and so R. Jochanan, in Abendana, affirms, that he was of the tribe of Zebulun, and of Gathhepher, which was in that tribe; which confutes that notion of the Pharisees in the times of Christ, that no prophet came out of Galilee, Joh 7:52. The Jews {b} have a tradition that his mother was the widow of Sarepta, whose son Elijah raised from the dead, which was this prophet; and who is said to be the son of Amittai, that is, "truth": because his mother thereby knew and believed that the word of the Lord in the mouth of Elijah was truth, 1Ki 17:23,24; but his being a Hebrew contradicts him, Jon 1:9; for Sarepta was a city of Sidon, and he must have been a Sidonian if born of her, and not a Hebrew: but, be this as it will, it is certain he was a prophet of the Lord; and this book, which bears his name, and very probably was written by him, its divine authority is confirmed by the testimony Christ, of whom Jonah was a type; see Mt 12:39-41; and indeed the principal design of this book is to set forth in himself the type of the death and resurrection of Christ, by his being three days in the whale's belly, and then delivered from it; and to declare the grace and mercy of God to repenting sinners, and to signify the calling of the Gentiles after the death and resurrection of Christ; and is a very profitable book to instruct us about the power and goodness of God; the nature of repentance, and the effects of it; the imperfection and infirmities of the best of men in this life; and the call and mission of the ministers of the word, and the necessity of their conformity and attendance to it. Cyprian the martyr was converted from idolatry by hearing this prophecy read and explained by Caecilius. If this prophet was the son of the widow of Sarepta, or the person Elisha sent to anoint Jehu, according to the tradition of the Jews {c}, he was born in the times of Ahab, and lived in the reigns of Joram and Jehu; and, according to Bishop Lloyd {d}, he prophesied in the latter end, of Jehu's reign; where Mr. Whiston {e} also places him, about 860 B.C.; or in the beginning of the reign of Jehoahaz, when Israel was greatly oppressed by Hazael king of Syria, 2Ki 13:22; at which time he might prophesy of the victories and success of Jeroboam the second, and grandson of Jehoahaz, 2Ki 14:25; and, if so, he is more ancient than Isaiah, Hosea, Amos, Joel, and Micah, whose contemporary he is generally thought to be Pseudo-Epiphanius {f}, as he gives a wrong account of the place of the birth of this prophet, so of the place of his burial; which he makes to be in the land of Saar, and in the cave of Kenan, the father of Caleb and Othniel; but it is more likely that he died and was buried at Geth, where he was born; and where Jerom {g} says his grave was, shown in his time, about two miles from Zippore, in the way to Tiberias; with which account Isidore {h} agrees; and so Benjamin Tudelensis {i} says, his sepulchre was on a hill near Zippore. Monsieur Thevenot {k} says, not far from Nazareth the tomb of Jonah is now to be seen, to which the Turks bear a great respect.

{a} Onomastic. Sacr. p. 429. {b} Hieron. Proem. i Jon. {c} Seder Olam Rabba, c. 18. p. 45, {d} Chronological Tables. {e} Chron. Tables, cent, 7. {f} De Prophet. Vit. c. 16. {g} Ut supra. {h} De Vita & Morte Sanct. c. 45. {i} Itinerar. p. 52. {k} Travels, par 1. B. 2. c. 55. p. 213.

\\INTRODUCTION TO JONAH 1\\

This chapter gives an account of the call and mission of Jonah to go to Nineveh, and prophesy there, and the reason of it, Jon 1:1,2; his disobedience to it, Jon 1:3. God's resentment of it, by sending a storm into the sea, where he was, which terrified the mariners, and put the ship in danger of being lost, Jon 1:4,5; The discovery of Jonah and his disobedience as the cause of the tempest, and how it was made, Jon 1:6-10; The casting of him into the sea at his own motion, and with his own consent, though with great reluctance in the mariners, Jon 1:11-16. The preparation of a fish for him, which swallowed him up, and in which he lived three days and three nights, Jon 1:17.

Cross References 18

  • 1. Is 23:1, 6, 10; Jeremiah 10:9
  • 2. Genesis 4:16; Ps 139:7, 9, 10
  • 3. Joshua 19:46; 2 Chronicles 2:16; Ezra 3:7; Acts 9:36, 43
  • 4. Psalms 107:23-28; Psalms 135:6, 7
  • 5. 1 Kings 18:26
  • 6. Acts 27:18, 19, 38
  • 7. Psalms 107:28
  • 8. 2 Samuel 12:22; Amos 5:15; Jonah 3:9
  • 9. Joshua 7:14-18; 1 Samuel 10:20, 21; 1 Samuel 14:41, 42; Acts 1:23-26
  • 10. Numbers 32:23; Proverbs 16:33
  • 11. Joshua 7:19; 1 Samuel 14:43
  • 12. Genesis 47:3; 1 Samuel 30:13
  • 13. Genesis 14:13; Exodus 1:15; Exodus 2:13
  • 14. 2 Kin 17:25, 28, 32, 33
  • 15. Ezra 1:2; Nehemiah 1:4; Psalms 136:26; Daniel 2:18
  • 16. Nehemiah 9:6; Psalms 95:5; Psalms 146:6
  • 17. Job 27:22; Jonah 1:3
  • 18. 2 Samuel 24:17; 1 Chronicles 21:17

Footnotes 8

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