Leviticus 25:33

33 'What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel.

Leviticus 25:33 Meaning and Commentary

Leviticus 25:33

And if a man purchase of the Levites
An house or city, as Jarchi, and which the following clause confirms, that is, if a common Israelite made such a purchase, then it was redeemable, but if a Levite purchased of a Levite, then, as the same writer observes, it was absolutely irredeemable: then the house that was sold, and the city of his possession, shall go
out in [the year of] jubilee;
to the original owner of it, as fields and houses in villages sold by the Israelites for the houses of the cities of the Levites [are] their possession
among the children of Israel;
and their only possession, and therefore if those, when sold, were irredeemable, they would entirely be without any; and hence care is taken they should not; so Jarchi observes, that the Levites had no possession of fields and vineyards, only cities to dwell in, and their suburbs; wherefore cities were to them instead of fields, and their redemption was as that of fields, that so their inheritance might not be broken off from them.

Leviticus 25:33 In-Context

31 'The houses of the villages, however, which have no surrounding wall shall be considered as open fields; they have redemption rights and revert in the jubilee.
32 'As for cities of the Levites, the Levites have a permanent right of redemption for the houses of the cities which are their possession.
33 'What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel.
34 'But pasture fields of their cities shall not be sold, for that is their perpetual possession.
35 'Now in case a countryman of yours becomes poor and his means with regard to you falter, then you are to sustain him, like a stranger or a sojourner, that he may live with you.

Footnotes 3

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