1 Corinthians 7:2-4; 1 Corinthians 7:11; 1 Corinthians 7:13-14; 1 Corinthians 7:16; 1 Corinthians 7:34; 1 Corinthians 7:39; 1 Corinthians 11:3-4; 1 Corinthians 11:7-9; 1 Corinthians 11:11-12; 1 Corinthians 11:14; 1 Corinthians 13:11; 1 Corinthians 14:35
But because of immoralities, each man is to have his own wife, and each woman is to have her own husband.
The husband must fulfill his duty to his wife, and likewise also the wife to her husband.
The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does.
(but if she does leave, she must remain unmarried, or else be reconciled to her husband ), and that the husband should not divorce his wife.
And a woman who has an unbelieving husband, and he consents to live with her, she must not send her husband away.
For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy.
For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?
and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord , that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.
A wife is bound as long as her husband lives; but if her husband is dead, she is free to be married to whom she wishes, only in the Lord .
But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.
Every man who has something on his head while praying or prophesying disgraces his head.
For a man ought not to have his head covered, since he is the image and glory of God; but the woman is the glory of man.
For man does not originate from woman, but woman from man;
for indeed man was not created for the woman's sake, but woman for the man's sake.
However, in the Lord , neither is woman independent of man, nor is man independent of woman.
For as the woman originates from the man, so also the man has his birth through the woman; and all things originate from God.
Does not even nature itself teach you that if a man has long hair, it is a dishonor to him,
When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things.
If they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church.