Hebrews 1:2; Hebrews 1:5; Hebrews 1:8; Hebrews 2:6; Hebrews 2:10; Hebrews 3:6; Hebrews 4:14; Hebrews 5:5; Hebrews 5:8; Hebrews 6:6; Hebrews 7:3; Hebrews 7:5; Hebrews 7:28; Hebrews 10:29; Hebrews 11:21-22; Hebrews 11:24; Hebrews 12:5-8
in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world.
For to which of the angels did He ever say, "YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU"? And again, "I WILL BE A FATHER TO HIM AND HE SHALL BE A SON TO ME"?
But of the Son He says, "YOUR THRONE, O GOD, IS FOREVER AND EVER, AND THE RIGHTEOUS SCEPTER IS THE SCEPTER OF HIS KINGDOM.
But one has testified somewhere, saying, "WHAT IS MAN, THAT YOU REMEMBER HIM? OR THE SON OF MAN, THAT YOU ARE CONCERNED ABOUT HIM?
For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.
but Christ was faithful as a Son over His house -whose house we are, if we hold fast our confidence and the boast of our hope firm until the end.
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.
So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, "YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU";
Although He was a Son, He learned obedience from the things which He suffered.
and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame.
Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually .
And those indeed of the sons of Levi who receive the priest's office have commandment in the Law to collect a tenth from the people, that is, from their brethren, although these are descended from Abraham.
For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.
How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?
By faith Jacob, as he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff.
By faith Joseph, when he was dying, made mention of the exodus of the sons of Israel, and gave orders concerning his bones.
By faith Moses, when he had grown up, refused to be called the son of Pharaoh's daughter,
and you have forgotten the exhortation which is addressed to you as sons, "MY SON, DO NOT REGARD LIGHTLY THE DISCIPLINE OF THE LORD , NOR FAINT WHEN YOU ARE REPROVED BY HIM.
FOR THOSE WHOM THE LORD LOVES HE DISCIPLINES, AND HE SCOURGES EVERY SON WHOM HE RECEIVES."
It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline?
But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons.