Luke 12:46

46 the master of that slave will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers.

Luke 12:46 Meaning and Commentary

Luke 12:46

The Lord of that servant will come in a day when he
looketh not for him
For, not coming as was expected, he gives over looking, and concludes he will not come at all; in which he will find himself mistaken, for he will come in the very day which is appointed, though men know not of it, and do not look for it:

and at an hour when he is not aware;
for as neither the day, nor hour of Christ's coming are known to any man, it becomes men to look for it every day and hour, lest it come upon them unawares; as it will, on such evil servants before described, with whom it will go ill, as follows:

and will cut him in sunder, and appoint him his portion with
unbelievers;
whose portion is the lake which burns with fire and brimstone, which is the second death, ( Revelation 21:8 ) and by these are meant, not only the Heathens, who never heard of Christ; nor the Jews only, who disbelieved the Messiah, and rejected him when he came; but all deists and atheists, who deny revelation; even all unbelievers of, and scoffers at the coming of Christ, and who put away the evil day far from them; compare with this ( Job 20:29 ) (See Gill on Matthew 24:50), (See Gill on Matthew 24:51).

Luke 12:46 In-Context

44 "Truly I say to you that he will put him in charge of all his possessions.
45 "But if that slave says in his heart, 'My master will be a long time in coming,' and begins to beat the slaves , both men and women, and to eat and drink and get drunk;
46 the master of that slave will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers.
47 "And that slave who knew his master's will and did not get ready or act in accord with his will, will receive many lashes,
48 but the one who did not know it, and committed deeds worthy of a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.
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