Romans 1:13; Romans 7:15; Romans 7:16; Romans 7:18; Romans 7:19; Romans 7:20; Romans 7:21; Romans 9:16; Romans 9:18; Romans 9:22; Romans 11:25; Romans 13:3; Romans 16:19

Romans 1:13

13 I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far ) so that I may obtain some fruit among you also, even as among the rest of the Gentiles.

Romans 7:15

15 For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate.

Romans 7:16

16 But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good.

Romans 7:18

18 For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not.

Romans 7:19

19 For the good that I want, I do not do, but I practice the very evil that I do not want.

Romans 7:20

20 But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.

Romans 7:21

21 I find then the principle that evil is present in me, the one who wants to do good.

Romans 9:16

16 So then it does not depend on the man who wills or the man who runs, but on God who has mercy.

Romans 9:18

18 So then He has mercy on whom He desires, and He hardens whom He desires.

Romans 9:22

22 What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction?

Romans 11:25

25 For I do not want you, brethren, to be uninformed of this mystery -so that you will not be wise in your own estimation -that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;

Romans 13:3

3 For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same;

Romans 16:19

19 For the report of your obedience has reached to all; therefore I am rejoicing over you, but I want you to be wise in what is good and innocent in what is evil.