Psalms 41

The Psalmist in Sickness Complains of Enemies and False Friends.

1 How blessed is he who 1considers the helpless; The LORD will deliver him 2in a day of trouble.
2 The LORD will 3protect him and keep him alive, And he shall be called 4blessed upon the earth; And 5do not give him over to the desire of his enemies.
3 The LORD will sustain him upon his sickbed *; In his illness, You restore him to health *.
4 As for me, I said, "O LORD, be gracious to me; 6Heal my soul, for 7I have sinned against You."
5 My enemies 8speak evil against me, "When will he die, and his name perish?"
6 And when he comes to see me, he 9speaks falsehood; His heart gathers wickedness to itself; When he goes outside, he tells it.
7 All who hate me whisper together against me; Against me they 10devise my hurt, saying,
8 "A wicked thing is poured out upon him, That when he lies down, he will 11not rise up again."
9 Even my 12close friend * in whom I trusted, Who ate my bread, Has lifted up his heel against me.
10 But You, O LORD, be gracious to me and 13raise me up, That I may repay them.
11 By this I know that 14You are pleased with me, Because 15my enemy does not shout in triumph over me.
12 As for me, 16You uphold me in my integrity, And You set me 17in Your presence forever.
13 18Blessed be the LORD, the God of Israel, From everlasting to everlasting. Amen and Amen.

Psalms 41 Commentary

Chapter 41

God's care for his people. (1-4) The treachery of David's enemies. (5-13)

Verses 1-4 The people of God are not free from poverty, sickness, or outward affliction, but the Lord will consider their case, and send due supplies. From his Lord's example the believer learns to consider his poor and afflicted brethren. This branch of godliness is usually recompensed with temporal blessings. But nothing is so distressing to the contrite believer, as a fear or sense of the Divine displeasure, or of sin in his heart. Sin is the sickness of the soul; pardoning mercy heals it, renewing grace heals it, and for this spiritual healing we should be more earnest than for bodily health.

Verses 5-13 We complain, and justly, of the want of sincerity, and that there is scarcely any true friendship to be found among men; but the former days were no better. One particularly, in whom David had reposed great confidence, took part with his enemies. And let us not think it strange, if we receive evil from those we suppose to be friends. Have not we ourselves thus broken our words toward God? We eat of his bread daily, yet lift up the heel against him. But though we may not take pleasure in the fall of our enemies, we may take pleasure in the making vain their designs. When we can discern the Lord's favour in any mercy, personal or public, that doubles it. If the grace of God did not take constant care of us, we should not be upheld. But let us, while on earth, give heartfelt assent to those praises which the redeemed on earth and in heaven render to their God and Saviour.

Cross References 18

  • 1. Psalms 82:3, 4; Proverbs 14:21
  • 2. Psalms 27:5; Psalms 37:19
  • 3. Psalms 37:28
  • 4. Psalms 37:22
  • 5. Psalms 27:12
  • 6. Psalms 6:2; Psalms 103:3; Psalms 147:3
  • 7. Psalms 51:4
  • 8. Psalms 38:12
  • 9. Psalms 12:2; Psalms 62:4; Proverbs 26:24-26
  • 10. Psalms 56:5
  • 11. Psalms 71:10, 11
  • 12. 2 Samuel 15:12; Job 19:13, 19; Ps 55:12, 13, 20; Jeremiah 20:10; Micah 7:5; Matthew 26:23; Luke 22:21; John 13:18
  • 13. Psalms 3:3
  • 14. Psalms 37:23; Psalms 147:11
  • 15. Psalms 25:2
  • 16. Psalms 18:32; Psalms 37:17; Psalms 63:8
  • 17. Job 36:7; Psalms 21:6
  • 18. Psalms 72:18, 19; Psalms 89:52; Psalms 106:48; Psalms 150:6

Footnotes 7

Chapter Summary

To the chief Musician, a Psalm of David. In this psalm is a prophecy concerning Christ, and concerning Judas Iscariot, as runs part of the title in the Syriac version; and in the Arabic version it is called a prophecy concerning the incarnation, and the salutation of Judas; and certain it is that Psalm 41:9 is to be understood of him, and of his betraying Christ into the hands of his enemies, since it is cited and applied to him by our Lord himself, John 13:18; so that having such a sure rule of interpretation, we may safely venture to explain the whole psalm of Christ, which treats both of his humiliation and exaltation; for it neither agrees with David wholly, nor with Hezekiah, to whom some ascribe it, as Theodoret remarks.

Psalms 41 Commentaries

New American Standard Bible Copyright © 1960, 1962, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, California.  All rights reserved.