Psalms 78:23-33

23 Yet He commanded the clouds above * And 1opened the doors of heaven;
24 He 2rained down manna upon them to eat And gave them 3food from heaven.
25 Man did eat the bread of angels; He sent them food 4in abundance.
26 He 5caused the east wind to blow in the heavens And by His power He directed the south wind.
27 When He rained meat upon them like the dust, Even 6winged fowl like the sand of the seas,
28 Then He let them fall in the midst of their camp, Round about their dwellings.
29 So they 7ate and were well filled, And their desire He gave to them.
30 Before they had satisfied their desire, 8While their food was in their mouths,
31 The 9anger of God rose against them And killed some of their 10stoutest ones, And subdued the choice men of Israel.
32 In spite of all this they 11still sinned And 12did not believe in His wonderful works.
33 So He brought 13their days to an end in futility And their years in sudden terror.

Psalms 78:23-33 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Cross References 13

  • 1. Genesis 7:11; Malachi 3:10
  • 2. Exodus 16:4
  • 3. Psalms 105:40; John 6:31
  • 4. Exodus 16:3
  • 5. Numbers 11:31
  • 6. Exodus 16:13; Psalms 105:40
  • 7. Numbers 11:19, 20
  • 8. Numbers 11:33
  • 9. Numbers 11:33, 34; Job 20:23
  • 10. Isaiah 10:16
  • 11. Numbers 14, 16, 17
  • 12. Numbers 14:11; Psalms 78:11
  • 13. Numbers 14:29, 35

Footnotes 11

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