Psalms 78:44-54

44 And 1turned their rivers to blood, And their streams, they could not drink.
45 He sent among them swarms of 2flies which devoured them, And 3frogs which destroyed them.
46 He gave also their crops to the 4grasshopper And the product of their labor to the 5locust.
47 He destroyed their vines with 6hailstones And their sycamore trees with frost.
48 He gave over their 7cattle also to the hailstones And their herds to bolts of lightning.
49 He 8sent upon them His burning anger, Fury and indignation and trouble, A band of destroying angels.
50 He leveled a path for His anger; He did not spare their soul from death, But 9gave over their life to the plague,
51 And 10smote all the firstborn in Egypt, The 11first issue of their virility in the tents of 12Ham.
52 But He 13led forth His own people like sheep And guided them in the wilderness 14like a flock;
53 He led them 15safely, so that they did not fear; But 16the sea engulfed their enemies.
54 So 17He brought them to His holy land, To this 18hill country 19which His right hand had gained.

Psalms 78:44-54 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Cross References 19

  • 1. Exodus 7:20; Psalms 105:29
  • 2. Exodus 8:24; Psalms 105:31
  • 3. Exodus 8:6; Psalms 105:30
  • 4. 1 Kings 8:37; Psalms 105:34
  • 5. Exodus 10:14
  • 6. Exodus 9:23-25; Psalms 105:32
  • 7. Exodus 9:19
  • 8. Exodus 15:7
  • 9. Exodus 12:29, 30
  • 10. Exodus 12:29; Psalms 105:36; Psalms 135:8; Psalms 136:10
  • 11. Genesis 49:3
  • 12. Psalms 105:23, 27; Psalms 106:22
  • 13. Exodus 15:22
  • 14. Psalms 77:20
  • 15. Exodus 14:19, 20
  • 16. Exodus 14:27, 28; Psalms 106:11
  • 17. Exodus 15:17
  • 18. Psalms 68:16; Isaiah 11:9
  • 19. Psalms 44:3

Footnotes 4

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