Psalms 78:46-56

46 He gave also their crops to the 1grasshopper And the product of their labor to the 2locust.
47 He destroyed their vines with 3hailstones And their sycamore trees with frost.
48 He gave over their 4cattle also to the hailstones And their herds to bolts of lightning.
49 He 5sent upon them His burning anger, Fury and indignation and trouble, A band of destroying angels.
50 He leveled a path for His anger; He did not spare their soul from death, But 6gave over their life to the plague,
51 And 7smote all the firstborn in Egypt, The 8first issue of their virility in the tents of 9Ham.
52 But He 10led forth His own people like sheep And guided them in the wilderness 11like a flock;
53 He led them 12safely, so that they did not fear; But 13the sea engulfed their enemies.
54 So 14He brought them to His holy land, To this 15hill country 16which His right hand had gained.
55 He also 17drove out the nations before * them And 18apportioned them for an inheritance by measurement, And made the tribes of Israel dwell in their tents.
56 Yet they 19tempted and 20rebelled against the Most High God And did not keep His testimonies,

Psalms 78:46-56 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Cross References 20

  • 1. 1 Kings 8:37; Psalms 105:34
  • 2. Exodus 10:14
  • 3. Exodus 9:23-25; Psalms 105:32
  • 4. Exodus 9:19
  • 5. Exodus 15:7
  • 6. Exodus 12:29, 30
  • 7. Exodus 12:29; Psalms 105:36; Psalms 135:8; Psalms 136:10
  • 8. Genesis 49:3
  • 9. Psalms 105:23, 27; Psalms 106:22
  • 10. Exodus 15:22
  • 11. Psalms 77:20
  • 12. Exodus 14:19, 20
  • 13. Exodus 14:27, 28; Psalms 106:11
  • 14. Exodus 15:17
  • 15. Psalms 68:16; Isaiah 11:9
  • 16. Psalms 44:3
  • 17. Joshua 11:16-23; Psalms 44:2
  • 18. Joshua 13:7; Joshua 23:4; Psalms 105:11; Psalms 135:12
  • 19. Psalms 78:18
  • 20. Judges 2:11-13; Psalms 78:40

Footnotes 5

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