Psalms 78:58-68

58 For they 1provoked Him with their 2high places And 3aroused His jealousy with their 4graven images.
59 When God heard, He was filled with 5wrath And greatly 6abhorred Israel;
60 So that He 7abandoned the 8dwelling place at Shiloh, The tent which He had pitched among men,
61 And gave up His 9strength to captivity And His glory 10into the hand of the adversary.
62 He also 11delivered His people to the sword, And was filled with wrath at His inheritance.
63 12Fire devoured His young men, And His 13virgins had no wedding songs.
64 His 14priests fell by the sword, And His 15widows could not weep.
65 Then the Lord 16awoke as if from sleep, Like a 17warrior overcome by wine.
66 He 18drove His adversaries backward; He put on them an everlasting reproach.
67 He also 19rejected the tent of Joseph, And did not choose the tribe of Ephraim,
68 But chose the tribe of Judah, Mount 20Zion which He loved.

Psalms 78:58-68 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.

Cross References 20

  • 1. Deuteronomy 4:25; Judges 2:12; 1 Kings 14:9; Isaiah 65:3
  • 2. Leviticus 26:30; 1 Kings 3:2; 2 Kings 16:4; Jeremiah 17:3
  • 3. Deuteronomy 32:16, 21; 1 Kings 14:22
  • 4. Exodus 20:4; Leviticus 26:1; Deuteronomy 4:25
  • 5. Deuteronomy 1:34; Deuteronomy 9:19; Psalms 106:40
  • 6. Leviticus 26:30; Deuteronomy 32:19; Amos 6:8
  • 7. 1 Samuel 4:11; Psalms 78:67; Jeremiah 7:12, 14; Jeremiah 26:6
  • 8. Joshua 18:1
  • 9. Psalms 63:2; Psalms 132:8
  • 10. 1 Samuel 4:17
  • 11. Judges 20:21; 1 Samuel 4:10
  • 12. Numbers 11:1; Numbers 21:28; Isaiah 26:11; Jeremiah 48:45
  • 13. Jeremiah 7:34; Jeremiah 16:9; Lamentations 2:21
  • 14. 1 Samuel 4:17; 1 Samuel 22:18
  • 15. Job 27:15; Ezekiel 24:23
  • 16. Psalms 44:23; Psalms 73:20
  • 17. Isaiah 42:13
  • 18. 1 Samuel 5:6
  • 19. Psalms 78:60
  • 20. Psalms 87:2; Psalms 132:13

Footnotes 9

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