Psalms 92:9-15

9 For, behold, Your enemies, O LORD, For, behold, 1Your enemies will perish; All who do iniquity will be 2scattered.
10 But You have exalted my 3horn like that of the wild ox; I have been 4anointed with fresh oil.
11 And my eye has 5looked exultantly upon my foes, My ears hear of the evildoers who rise up against me.
12 The 6righteous man will flourish like the palm tree, He will grow like a 7cedar in Lebanon.
13 8Planted in the house of the LORD, They will flourish 9in the courts of our God.
14 They will still 10yield fruit in old age; They shall be full of sap and very green,
15 To declare that 11the LORD is upright; He is my 12rock, and there is 13no unrighteousness in Him.

Images for Psalms 92:9-15

Psalms 92:9-15 Meaning and Commentary

INTRODUCTION TO PSALM 92

\\<>\\. Many of the Jewish writers {a} think that this psalm was written by the first man Adam, and so the Targum, ``a hymn or song which the first man said for the sabbath day.'' But had it been a composure of his, one would think it should have been placed at the head of this collection of psalms, and before that of Moses, Psalm 90, besides there were no musical instruments then for this psalm to be sung on, as in Ps 92:3, for they say it was made by him quickly after his creation, and his ejection from paradise; for Jubal was the father of them that handle the harp and organ; nor were there any number of enemies and wicked men to rise up against him, as in Ps 92:7,9,11. Nor was it written by Moses, as others have thought; but rather by David, to whom the Arabic version ascribes it; the musical instruments, the number of enemies, and the mention of the house and courts of the Lord, best agree with his times. It was made for the sabbath day, and to be used upon it; and directs to the work and worship of it; praising of God and celebrating his works, attending his house and ordinances; even for the seventh day sabbath, which God instituted and appointed the Jews to observe; and which in David's time was religiously kept; though some understand this of the time of rest which David had from his enemies round about him, and apply it to all such times of rest from tyranny and persecution, which the church of God in any period enjoys; and which is a proper season for praise and thanksgiving. Some Jewish writers refer it to the world to come, which will be all sabbath, even to the days of the Messiah, as Jarchi and others; so Theodorot; see Heb 4:9.

Cross References 13

  • 1. Psalms 37:20
  • 2. Psalms 68:1; Psalms 89:10
  • 3. Psalms 75:10; Psalms 89:17; Psalms 112:9
  • 4. Psalms 23:5; Psalms 45:7
  • 5. Psalms 54:7; Psalms 91:8
  • 6. Numbers 24:6; Psalms 1:3; Psalms 52:8; Psalms 72:7; Jeremiah 17:8; Hosea 14:5, 6
  • 7. Psalms 104:16; Ezekiel 31:3
  • 8. Psalms 80:15; Isaiah 60:21
  • 9. Psalms 100:4; Psalms 116:19
  • 10. Proverbs 11:30; Isaiah 37:31; John 15:2; James 3:18
  • 11. Job 34:10; Psalms 25:8
  • 12. Deuteronomy 32:4; Psalms 18:2; Psalms 94:22
  • 13. Romans 9:14

Footnotes 6

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