Psalms 84:6-12

6 Passing through the valley of Baca they make it a spring; The ¹early rain also covers it with blessings.

7 They ²go from strength to strength, Every one of them ³appears before God in Zion.

8 O ⁴LORD God of hosts, hear my prayer; Give ear, O ⁵God of Jacob! Selah.

9 Behold our ⁶shield, O God, And look upon the face of ⁷Your anointed.

10 For ⁸a day in Your courts is better than a thousand outside. I would rather stand at the threshold of the house of my God Than dwell in the tents of wickedness.

11 For the LORD God is ⁹a sun and ¹⁰shield; The LORD gives grace and ¹¹glory; ¹²No good thing does He withhold from those who walk uprightly.

12 O LORD of hosts, How ¹³blessed is the man who trusts in You!

Psalms 84:6-12 Meaning and Commentary

To the chief Musician upon Gittith, A Psalm for the sons of Korah. Of "gittith," See Gill on "Ps 8:1." The Targum renders it here, as there, "to praise upon the harp that was brought from Gath;" and of the sons of Korah, See Gill on "Ps 42:1" and the argument of this psalm is thought to be much the same with that and Psalm 43:1. It was, very probably, written by David; to whom the Targum, on Psalm 84:8, ascribes it; though it does not bear his name, the spirit it breathes, and the language in which it is written, show it to be his; though not when he was an exile among the Philistines, in the times of Saul, as some in Kimchi think; for then the ark was not in Zion, as is suggested Psalm 84:7, but elsewhere; for it was brought thither by David, after he was king of Israel, 2 Samuel 7:2, but rather when he fled from his son Absalom; though there is nothing in it that necessarily supposes him to be banished, or at a distance from the house of God; only he expresses his great affection for it, and his earnest desires for returning seasons and opportunities of worshipping God in it; and the general view of it is to set forth the blessedness of such who frequently attend divine service: the inscription of it, in the Syriac version, is, "for the sons of Korah, when David meditated to go out of Zion, to worship in the house of God: and it is called a prophecy concerning Christ, and concerning his church," as it undoubtedly is. Bishop Patrick thinks it was composed by some pious Levite in the country, when Sennacherib's army had blocked up the way to Jerusalem, and hindered them from waiting upon the service of God at the temple; and others refer it to the times of the Babylonish captivity; and both Jarchi and Kimchi interpret it of the captivity, when the temple and altars of God were in ruins; but this does not agree with the loveliness of them, in which they were at the time of writing this psalm.

Cross References

• 1. Psalms 107:35; Joel 2:23
• 2. Proverbs 4:18; Isaiah 40:31; John 1:16; 2 Corinthians 3:18
• 3. Exodus 34:23; Deuteronomy 16:16; Psalms 42:2
• 4. Psalms 59:5; Psalms 80:4; Psalms 84:1
• 5. Psalms 81:1
• 6. Genesis 15:1; Psalms 3:3; Psalms 28:7; Psalms 59:11; Psalms 115:9-11
• 7. 1 Samuel 16:6; 2 Samuel 19:21; Psalms 2:2; Psalms 132:17
• 8. Psalms 27:4
• 9. Isaiah 60:19, 20; Malachi 4:2; Revelation 21:23
• 10. Genesis 15:1
• 11. Psalms 85:9
• 12. Psalms 34:9, 10
• 13. Psalms 2:12; Psalms 40:4

Footnotes

• [a]. Probably, "Weeping;" or "Balsam trees"
• [b]. Or "place of springs"
• [c]. Some ancient versions read "The God of gods will be seen in Zion"
• [d]. Lit "with regard to"
• [e]. Lit "with integrity"