Revelation 18:18-24

18 and were 1crying out as they 2saw the smoke of her burning, saying, '3What city is like 4the great city?'
19 "And they threw 5dust on their heads and were crying out, weeping and mourning, saying, '6Woe, woe, the great city, in which all who had ships at sea 7became rich by her wealth, for in 8one hour she has been laid 9waste!'
20 "10Rejoice over her, O heaven, and you saints and 11apostles and prophets, because 12God has pronounced judgment for you against her."
21 Then a 13strong angel 14took up a stone like a great millstone and threw it into the sea, saying, "So will Babylon, 15the great city, be thrown down with violence, and 16will not be found any longer.
22 "And 17the sound of harpists and musicians and flute-players and trumpeters will not be heard in you any longer; and no * * craftsman of any craft will be found in you any longer; and the 18sound of a mill will not be heard in you any longer;
23 and the light of a lamp will not shine in you any longer; and the 19voice of the bridegroom and bride will not be heard in you any longer; for your 20merchants were the great men of the earth, because all the nations were deceived 21by your sorcery.
24 "And in her was found the 22blood of prophets and of saints and of 23all who have been slain on the earth."

Revelation 18:18-24 Meaning and Commentary

INTRODUCTION TO REVELATION 18

This chapter gives an account of the fall of Babylon, and of the lamentation of many, and of the joy of others, by reason of it; which account is published by several angels: the first that declares her fall is described by his original, descending from heaven; by the great power he had; by his resplendent glory, and by his mighty cry in publishing her destruction; which is illustrated by the desolate condition she will be in upon her fall; the reasons of which are given, became the nations and kings of the earth had committed fornication with her, and the merchants of the earth were enriched by her luxury, Re 18:1-3. Another voice is heard from heaven, calling upon the people of God, first to come out of her, lest partaking of her sins they should share in her plagues, seeing her iniquities had reached to heaven, and were remembered before God; and next to take full vengeance on her, because she had glorified herself, lived deliciously, and in great security, Re 18:4-7. And then follows a continuation of the account of her destruction, what her plagues would be, death, mourning, famine, and fire; and which would be sudden, in one hour, and certain, from the power and justice of God, Re 18:8. Next follow the lamentations of the kings, merchants, and masters of ships, because of her greatness, riches, and merchandise, which are all come to nothing, Re 18:9-19. And then the church; the saints, apostles, and prophets, are called upon to rejoice at the vengeance taken on her, Re 18:20 upon which a mighty angel appears, who by an action signifies the manner of her destruction, and the irrecoverableness of her state and condition, Re 18:21 and declares her utter ruin, by affirming that nothing that was either delightful or profitable, or necessary or comfortable, should any more be found in her; giving the reasons of it, because of her luxury, idolatry, and bloodshed, Re 18:22-24.

Cross References 23

  • 1. Ezekiel 27:30
  • 2. Revelation 18:9
  • 3. Ezekiel 27:32; Revelation 13:4
  • 4. Revelation 18:10
  • 5. Joshua 7:6; Job 2:12; Lamentations 2:10
  • 6. Revelation 18:10
  • 7. Revelation 18:3, 15
  • 8. Revelation 18:10
  • 9. Revelation 17:16; Revelation 18:17
  • 10. Jeremiah 51:48; Revelation 12:12
  • 11. Luke 11:49
  • 12. Revelation 6:10; Revelation 18:6f; Revelation 19:2
  • 13. Revelation 5:2; Revelation 10:1
  • 14. Jeremiah 51:63
  • 15. Revelation 18:10
  • 16. Ezekiel 26:21
  • 17. Isaiah 24:8; Ezekiel 26:13; Matthew 9:23
  • 18. Ecclesiastes 12:4; Jeremiah 25:10
  • 19. Jeremiah 7:34; Jeremiah 16:9
  • 20. Isaiah 23:8; Revelation 6:15; Revelation 18:3
  • 21. Nahum 3:4; Revelation 9:21
  • 22. Revelation 16:6; Revelation 17:6
  • 23. Matthew 23:35

Footnotes 5

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