Acts 25

1 Three days after Festus became governor, he went from Caesarea to Jerusalem.

2 There the leading priests and the important Jewish leaders made charges against Paul before Festus.

3 They asked Festus to do them a favor. They wanted him to send Paul back to Jerusalem, because they had a plan to kill him on the way.

4 But Festus answered that Paul would be kept in Caesarea and that he himself was returning there soon.

5 He said, "Some of your leaders should go with me. They can accuse the man there in Caesarea, if he has really done something wrong."

6 Festus stayed in Jerusalem another eight or ten days and then went back to Caesarea. The next day he told the soldiers to bring Paul before him. Festus was seated on the judge's seat

7 when Paul came into the room. The Jewish people who had come from Jerusalem stood around him, making serious charges against him, which they could not prove.

8 This is what Paul said to defend himself: "I have done nothing wrong against the Jewish law, against the Temple, or against Caesar."

9 But Festus wanted to please the Jews. So he asked Paul, "Do you want to go to Jerusalem for me to judge you there on these charges?"

10 Paul said, "I am standing at Caesar's judgment seat now, where I should be judged. I have done nothing wrong to the Jews; you know this is true.

11 If I have done something wrong and the law says I must die, I do not ask to be saved from death. But if these charges are not true, then no one can give me to them. I want Caesar to hear my case!"

12 Festus talked about this with his advisers. Then he said, "You have asked to see Caesar, so you will go to Caesar!"

13 A few days later King Agrippa and Bernice came to Caesarea to visit Festus.

14 They stayed there for some time, and Festus told the king about Paul's case. Festus said, "There is a man that Felix left in prison.

15 When I went to Jerusalem, the leading priests and the older Jewish leaders there made charges against him, asking me to sentence him to death.

16 But I answered, 'When a man is accused of a crime, Romans do not hand him over until he has been allowed to face his accusers and defend himself against their charges.'

17 So when these Jews came here to Caesarea for the trial, I did not waste time. The next day I sat on the judge's seat and commanded that the man be brought in.

18 The Jews stood up and accused him, but not of any serious crime as I thought they would.

19 The things they said were about their own religion and about a man named Jesus who died. But Paul said that he is still alive.

20 Not knowing how to find out about these questions, I asked Paul, 'Do you want to go to Jerusalem and be judged there?'

21 But he asked to be kept in Caesarea. He wants a decision from the emperor. So I ordered that he be held until I could send him to Caesar."

22 Agrippa said to Festus, "I would also like to hear this man myself." Festus said, "Tomorrow you will hear him."

23 The next day Agrippa and Bernice appeared with great show, acting like very important people. They went into the judgment room with the army leaders and the important men of Caesarea. Then Festus ordered the soldiers to bring Paul in.

24 Festus said, "King Agrippa and all who are gathered here with us, you see this man. All the Jewish people, here and in Jerusalem, have complained to me about him, shouting that he should not live any longer.

25 When I judged him, I found no reason to order his death. But since he asked to be judged by Caesar, I decided to send him.

26 But I have nothing definite to write the emperor about him. So I have brought him before all of you -- especially you, King Agrippa. I hope you can question him and give me something to write.

27 I think it is foolish to send a prisoner to Caesar without telling what charges are against him."

Acts 25 Commentary

Chapter 25

Paul before Festus, he appeals to Caesar. (1-12) Festus confers with Agrippa respecting Paul. (13-27)

Verses 1-12 See how restless malice is. Persecutors deem it a peculiar favour to have their malice gratified. Preaching Christ, the end of the law, was no offence against the law. In suffering times the prudence of the Lord's people is tried, as well as their patience; they need wisdom. It becomes those who are innocent, to insist upon their innocence. Paul was willing to abide by the rules of the law, and to let that take its course. If he deserved death, he would accept the punishment. But if none of the things whereof they accused him were true, no man could deliver him unto them, with justice. Paul is neither released nor condemned. It is an instance of the slow steps which Providence takes; by which we are often made ashamed, both of our hopes and of our fears, and are kept waiting on God.

Verses 13-27 Agrippa had the government of Galilee. How many unjust and hasty judgments the Roman maxim, ver. ( 16 ) , condemn! This heathen, guided only by the light of nature, followed law and custom exactly, yet how many Christians will not follow the rules of truth, justice, and charity, in judging their brethren! The questions about God's worship, the way of salvation, and the truths of the gospel, may appear doubtful and without interest, to worldly men and mere politicians. See how slightly this Roman speaks of Christ, and of the great controversy between the Jews and the Christians. But the day is at hand when Festus and the whole world will see, that all the concerns of the Roman empire were but trifles and of no consequence, compared with this question of Christ's resurrection. Those who have had means of instruction, and have despised them, will be awfully convinced of their sin and folly. Here was a noble assembly brought together to hear the truths of the gospel, though they only meant to gratify their curiosity by attending to the defence of a prisoner. Many, even now, attend at the places of hearing the word of God with "great pomp," and too often with no better motive than curiosity. And though ministers do not now stand as prisoners to make a defence for their lives, yet numbers affect to sit in judgment upon them, desirous to make them offenders for a word, rather than to learn from them the truth and will of God, for the salvation of their souls But the pomp of this appearance was outshone by the real glory of the poor prisoner at the bar. What was the honour of their fine appearance, compared with that of Paul's wisdom, and grace, and holiness; his courage and constancy in suffering for Christ! It is no small mercy to have God clear up our righteousness as the light, and our just dealing as the noon-day; to have nothing certain laid to our charge. And God makes even the enemies of his people to do them right.