Ezekiel 20:35

35 I will bring you among the nations as I brought your ancestors into the desert with Moses. There I will judge you face to face.

Ezekiel 20:35 Meaning and Commentary

Ezekiel 20:35

And I will bring you into the wilderness of the people
Into Babylon, and into captivity there, which they thought to avoid by fleeing to other countries. Some think that those inhospitable nations are meant, Syro-media, Caspia, Hyrcania, Iberia, and others, into which many of the Jews were brought, who sought to live elsewhere than at Babylon; and others are of opinion that this respects the time of their return from Babylon to their own land, between which lay a wilderness, here referred to; but perhaps the prophecy respects the present state of the Jews, in which they have continued ever since their destruction by the Romans; through whom they have been brought among the several nations of the world, particularly the Roman empire, compared to a wilderness; and represented as a populous one, as it is, and in which the beast, or antichrist, now is; see ( Revelation 17:3 ) and there will I plead with you face to face; judge, condemn, and take vengeance, or inflict punishment on them in the most public manner, as he now does. The Targum is, "and I will take vengeance on you face to face".

Ezekiel 20:35 In-Context

33 As surely as I live, says the Lord God, I will use my great power and strength and anger to rule over you.
34 I will bring you out from the foreign nations. With my great power and strength and anger I will gather you from the lands where you are scattered.
35 I will bring you among the nations as I brought your ancestors into the desert with Moses. There I will judge you face to face.
36 I will judge you the same way I judged your ancestors in the desert of the land of Egypt, says the Lord God.
37 I will count you like sheep and will bring you into line with my agreement.
Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.