Malachi 2:12

12 Whoever does this might bring offerings to the Lord All-Powerful, but the Lord will still cut that person off from the community of Israel.

Malachi 2:12 Meaning and Commentary

Malachi 2:12

The Lord will cut off the man that doeth this
That is guilty of such treachery, wickedness, and idolatry: or "to the man that doeth this" F25; all that belong to him, his children and substance: it denotes the utter destruction, not of a single man and his family only, but of the whole Jewish nation and its polity, civil and ecclesiastical, as follows: the master and the scholar out of the tabernacles of Jacob;
the Targum paraphrases it,

``the son, and son's son, out of the cities of Jacob;''
agreeable to which is Kimchi's note,
``it is as if it was said, there shall not be left in his house one alive; that there shall not be in his house one that answers him, that calls by name.''
In the Hebrew text it is, "him that is awake, and him that answers" {z}; which the Talmudists F1 explain, the former of the wise men or masters, and the latter of the disciples of the wise men; to which sense our version agrees: but by "him that waketh or watcheth", according to Cocceius, is meant the civil magistrate, who watches for the good of the commonwealth, and so may design the elders and rulers of the people; and by him that "answereth", the prophet, who returns answers when he is consulted in things belonging to the law of God, and such were the scribes and lawyers. And him that offereth an offering unto the Lord of hosts;
the priests, that offered sacrifice for the people; so that hereby is threatened an entire destruction, both of the civil and ecclesiastical polity of the Jews, that there should be no prince, prophet, and priest among them; all should be removed out of the tents of Jacob, or cities of Israel; see ( Hosea 3:4 ) .
FOOTNOTES:

F25 (vyal) "viro", Drusius, Cocceius, Burkius, De Dieu; "filius et qui fecerit istud", Piscator.
F26 (hnew re) "vigilantem et respondentem", Montanus, Vatablus, Drusius, Grotius; "vigilantem et responsantem", Junius & Tremellius; "vigilem et respondentem", Burkius.
F1 T. Bab. Sanhedrin, fol. 82. 1.

Malachi 2:12 In-Context

10 We all have the same father; the same God made us. So why do people break their promises to each other and show no respect for the agreement our ancestors made with God?
11 The people of Judah have broken their promises. They have done something God hates in Israel and Jerusalem: The people of Judah did not respect the Temple that the Lord loves, and the men of Judah married women who worship foreign gods.
12 Whoever does this might bring offerings to the Lord All-Powerful, but the Lord will still cut that person off from the community of Israel.
13 This is another thing you do. You cover the Lord's altar with your tears. You cry and moan, because he does not accept your offerings and is not pleased with what you bring.
14 You ask, "Why?" It is because the Lord sees how you treated the wife you married when you were young. You broke your promise to her, even though she was your partner and you had an agreement with her.
Scripture taken from the New Century Version. Copyright © 1987, 1988, 1991 by Thomas Nelson, Inc. Used by permission. All rights reserved.