Compare Translations for Nehemiah 9:36

Nehemiah 9:36 ASV
Behold, we are servants this day, and as for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it.
Read Nehemiah 9 ASV  |  Read Nehemiah 9:36 ASV in parallel  
Nehemiah 9:36 BBE
Now, today, we are servants, and as for the land which you gave to our fathers, so that the produce of it and the good might be theirs, see, we are servants in it:
Read Nehemiah 9 BBE  |  Read Nehemiah 9:36 BBE in parallel  
Nehemiah 9:36 CEB
So now today we are slaves, slaves in the land that you gave to our ancestors to enjoy its fruit and its good gifts.
Read Nehemiah 9 CEB  |  Read Nehemiah 9:36 CEB in parallel  
Nehemiah 9:36 CJB
"'So here we are today, slaves. Yes, in the land you gave our ancestors, so that they could eat what it produces and enjoy its good 1144 here we are in it, slaves!
Read Nehemiah 9 CJB  |  Read Nehemiah 9:36 CJB in parallel  
Nehemiah 9:36 RHE
Behold we ourselves this day are bondmen: and the land, which thou gavest our fathers, to eat the bread thereof, and the good things thereof, and we ourselves are servants in it.
Read Nehemiah 9 RHE  |  Read Nehemiah 9:36 RHE in parallel  
Nehemiah 9:36 ESV
Behold, we are slaves this day; in the land that you gave to our fathers to enjoy its fruit and its good gifts, behold, we are slaves.
Read Nehemiah 9 ESV  |  Read Nehemiah 9:36 ESV in parallel  
Nehemiah 9:36 GW
Look [at us] now. We're slaves! In the land you gave our ancestors, they could eat its produce and [enjoy] its good things. But now we're slaves!
Read Nehemiah 9 GW  |  Read Nehemiah 9:36 GW in parallel  
Nehemiah 9:36 GNT
And now we are slaves in the land that you gave us, this fertile land which gives us food.
Read Nehemiah 9 GNT  |  Read Nehemiah 9:36 GNT in parallel  
Nehemiah 9:36 HNV
Behold, we are servants this day, and as for the land that you gave to our fathers to eat the fruit of it and the good of it, behold, we are servants in it.
Read Nehemiah 9 HNV  |  Read Nehemiah 9:36 HNV in parallel  
Nehemiah 9:36 CSB
Here we are today, slaves in the land You gave our ancestors so that they could enjoy its fruit and its goodness. Here we are-slaves in it!
Read Nehemiah 9 CSB  |  Read Nehemiah 9:36 CSB in parallel  
Nehemiah 9:36 KJV
Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:
Read Nehemiah 9 KJV  |  Read Nehemiah 9:36 KJV in parallel  |  Interlinear view
Nehemiah 9:36 LEB
Behold, we are slaves to this day, and the land that you have given to our ancestors to eat its fruits and [enjoy] its goodness--behold, we are slaves in it!
Read Nehemiah 9 LEB  |  Read Nehemiah 9:36 LEB in parallel  
Nehemiah 9:36 NAS
"Behold, we are slaves today, And as to the land which You gave to our fathers to eat of its fruit and its bounty, Behold, we are slaves in it.
Read Nehemiah 9 NAS  |  Read Nehemiah 9:36 NAS in parallel  |  Interlinear view
Nehemiah 9:36 NCV
"Look, we are slaves today in the land you gave our ancestors. They were to enjoy its fruit and its good things, but look, we are slaves here.
Read Nehemiah 9 NCV  |  Read Nehemiah 9:36 NCV in parallel  
Nehemiah 9:36 NIRV
"Now look at us. We are slaves today. We're slaves in the land you gave our people long ago. You gave it to them so they could eat its fruit and the other good things it produces.
Read Nehemiah 9 NIRV  |  Read Nehemiah 9:36 NIRV in parallel  
Nehemiah 9:36 NIV
"But see, we are slaves today, slaves in the land you gave our forefathers so they could eat its fruit and the other good things it produces.
Read Nehemiah 9 NIV  |  Read Nehemiah 9:36 NIV in parallel  
Nehemiah 9:36 NKJV
"Here we are, servants today! And the land that You gave to our fathers, To eat its fruit and its bounty, Here we are, servants in it!
Read Nehemiah 9 NKJV  |  Read Nehemiah 9:36 NKJV in parallel  
Nehemiah 9:36 NLT
"So now today we are slaves here in the land of plenty that you gave to our ancestors! We are slaves among all this abundance!
Read Nehemiah 9 NLT  |  Read Nehemiah 9:36 NLT in parallel  
Nehemiah 9:36 NRS
Here we are, slaves to this day—slaves in the land that you gave to our ancestors to enjoy its fruit and its good gifts.
Read Nehemiah 9 NRS  |  Read Nehemiah 9:36 NRS in parallel  
Nehemiah 9:36 RSV
Behold, we are slaves this day; in the land that thou gavest to our fathers to enjoy its fruit and its good gifts, behold, we are slaves.
Read Nehemiah 9 RSV  |  Read Nehemiah 9:36 RSV in parallel  
Nehemiah 9:36 DBY
Behold, we are servants this day, and the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are bondmen in it.
Read Nehemiah 9 DBY  |  Read Nehemiah 9:36 DBY in parallel  
Nehemiah 9:36 MSG
And here we are, slaves again today; and here's the land you gave our ancestors So they could eat well and enjoy a good life, and now look at us - no better than slaves on this land.
Read Nehemiah 9 MSG  |  Read Nehemiah 9:36 MSG in parallel  
Nehemiah 9:36 WBT
Behold, we [are] servants this day, and [for] the land that thou gavest to our fathers to eat the fruit of it and the good of it, behold, we [are] servants in it:
Read Nehemiah 9 WBT  |  Read Nehemiah 9:36 WBT in parallel  
Nehemiah 9:36 TMB
Behold, we are servants this day; and for the land that Thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it.
Read Nehemiah 9 TMB  |  Read Nehemiah 9:36 TMB in parallel  
Nehemiah 9:36 TNIV
"But see, we are slaves today, slaves in the land you gave our ancestors so they could eat its fruit and the other good things it produces.
Read Nehemiah 9 TNIV  |  Read Nehemiah 9:36 TNIV in parallel  
Nehemiah 9:36 WEB
Behold, we are servants this day, and as for the land that you gave to our fathers to eat the fruit of it and the good of it, behold, we are servants in it.
Read Nehemiah 9 WEB  |  Read Nehemiah 9:36 WEB in parallel  
Nehemiah 9:36 WYC
Lo! we ourselves be thralls to day; and the land which thou gavest to our fathers, that they should eat the bread thereof, and the goods that be thereof, is thrall; and we ourselves be thralls, either bondmen, in that land. (Lo! we ourselves be slaves today, in the land which thou gavest to our forefathers, so that they could eat its bread, and enjoy its good things; yea, we ourselves be slaves, or bondsmen, here in this land.)
Read Nehemiah 9 WYC  |  Read Nehemiah 9:36 WYC in parallel  
Nehemiah 9:36 YLT
`Lo, we -- to-day -- [are] servants, and the land that Thou hast given to our fathers, to eat its fruit and its good -- lo, we [are] servants on it,
Read Nehemiah 9 YLT  |  Read Nehemiah 9:36 YLT in parallel  

Nehemiah 9 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 9

A solemn fast. (1-3) Prayer and confession of sin. (4-38)

Verses 1-3 The word will direct and quicken prayer, for by it the Spirit helps our infirmities in prayer. The careful study of God's word will more and more discover to us our own sinfulness, and the plenteousness of his salvation; thus it calls us to mourn for sin, and to rejoice in him. Every discovery of the truth of God, should render us more unwearied in attendance on his sacred word, and on his worship.

Verses 4-38 The summary of their prayers we have here upon record. Much more, no doubt, was said. Whatever ability we have to do any thing in the way of duty, we are to serve and glorify God according to the utmost of it. When confessing our sins, it is good to notice the mercies of God, that we may be the more humbled and ashamed. The dealings of the Lord showed his goodness and long-suffering, and the hardness of their hearts. The testimony of the prophets was the testimony of the Spirit in the prophets, and it was the Spirit of Christ in them. They spake as they were moved by the Holy Ghost, and what they said is to be received accordingly. The result was, wonder at the Lord's mercies, and the feeling that sin had brought them to their present state, from which nothing but unmerited love could rescue them. And is not their conduct a specimen of human nature? Let us study the history of our land, and our own history. Let us recollect our advantages from childhood, and ask what were our first returns? Let us frequently do so, that we may be kept humble, thankful, and watchful. Let all remember that pride and obstinacy are sins which ruin the soul. But it is often as hard to persuade the broken-hearted to hope, as formerly it was to bring them to fear. Is this thy case? Behold this sweet promise, A God ready to pardon! Instead of keeping away from God under a sense of unworthiness, let us come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need. He is a God ready to pardon.

Nehemiah 9 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 9

Nehemiah 9:1-3 . A SOLEMN FAST AND REPENTANCE OF THE PEOPLE.

1. Now in the twenty and fourth day of this month--that is, on the second day after the close of the feast of tabernacles, which commenced on the fourteenth and terminated on the twenty-second ( Leviticus 23:34-37 ). The day immediately after that feast, the twenty-third, had been occupied in separating the delinquents from their unlawful wives, as well, perhaps, as in taking steps for keeping aloof in future from unnecessary intercourse with the heathen around them. For although this necessary measure of reformation had been begun formerly by Ezra ( Ezra 10:1-17 ), and satisfactorily accomplished at that time (in so far as he had information of the existing abuses, or possessed the power of correcting them) yet it appears that this reformatory work of Ezra had been only partial and imperfect. Many cases of delinquency had escaped, or new defaulters had appeared who had contracted those forbidden alliances; and there was an urgent necessity for Nehemiah again to take vigorous measures for the removal of a social evil which threatened the most disastrous consequences to the character and prosperity of the chosen people. A solemn fast was now observed for the expression of those penitential and sorrowful feelings which the reading of the law had produced, but which had been suppressed during the celebration of the feast; and the sincerity of their repentance was evinced by the decisive steps taken for the correction of existing abuses in the matter of marriage.

2. confessed their sins, and the iniquities of their fathers--Not only did they read in their recent sufferings a punishment of the national apostasy and guilt, but they had made themselves partakers of their fathers' sins by following the same evil ways.

3. they . . . read in the book of the law--Their extraordinary zeal led them to continue this as before.
one fourth part of the day--that is, for three hours, twelve hours being the acknowledged length of the Jewish day ( John 11:9 ). This solemn diet of worship, which probably commenced at the morning sacrifice, was continued for six hours, that is, till the time of the evening sacrifice. The worship which they gave to the Lord their God, at this season of solemn national humiliation, consisted in acknowledging and adoring His great mercy in the forgiveness of their great and multiplied offenses, in delivering them from the merited judgments which they had already experienced or which they had reason to apprehend, in continuing amongst them the light and blessings of His word and worship, and in supplicating the extension of His grace and protection.

Nehemiah 9:4-38 . THE LEVITES CONFESS GOD'S MANIFOLD GOODNESS, AND THEIR OWN WICKEDNESS.

4. Then stood up upon the stairs--the scaffolds or pulpits, whence the Levites usually addressed the people. There were probably several placed at convenient distances, to prevent confusion and the voice of one drowning those of the others.
cried with a loud voice unto the Lord--Such an exertion, of course, was indispensably necessary, in order that the speakers might be heard by the vast multitude congregated in the open air. But these speakers were then engaged in expressing their deep sense of sin, as well as fervently imploring the forgiving mercy of God; and "crying with a loud voice" was a natural accompaniment of this extraordinary prayer meeting, as violent gestures and vehement tones are always the way in which the Jews, and other people in the East, have been accustomed to give utterance to deep and earnest feelings.

5. Then the Levites . . . said, Stand up and bless the Lord your God--If this prayer was uttered by all these Levites in common, it must have been prepared and adopted beforehand, perhaps, by Ezra; but it may only embody the substance of the confession and thanksgiving.

6-38. Thou, even thou, art Lord alone, &c.--In this solemn and impressive prayer, in which they make public confession of their sins, and deprecate the judgments due to the transgressions of their fathers, they begin with a profound adoration of God, whose supreme majesty and omnipotence is acknowledged in the creation, preservation, and government of all. Then they proceed to enumerate His mercies and distinguished favors to them as a nation, from the period of the call of their great ancestor and the gracious promise intimated to him in the divinely bestowed name of Abraham, a promise which implied that he was to be the Father of the faithful, the ancestor of the Messiah, and the honored individual in whose seed all the families of the earth should be blessed. Tracing in full and minute detail the signal instances of divine interposition for their deliverance and their interest--in their deliverance from Egyptian bondage--their miraculous passage through the Red Sea--the promulgation of His law--the forbearance and long-suffering shown them amid their frequent rebellions--the signal triumphs given them over their enemies--their happy settlement in the promised land--and all the extraordinary blessings, both in the form of temporal prosperity and of religious privilege, with which His paternal goodness had favored them above all other people, they charge themselves with making a miserable requital. They confess their numerous and determined acts of disobedience. They read, in the loss of their national independence and their long captivity, the severe punishment of their sins. They acknowledge that, in all heavy and continued judgments upon their nation, God had done right, but they had done wickedly. And in throwing themselves on His mercy, they express their purpose of entering into a national covenant, by which they pledge themselves to dutiful obedience in future.

22. Moreover thou gavest them kingdoms and nations--that is, put them in possession of a rich country, of an extensive territory, which had been once occupied by a variety of princes and people.
and didst divide them into corners--that is, into tribes. The propriety of the expression arose from the various districts touching at points or angles on each other.
the land of Sihon, and the land of the king of Heshbon--Heshbon being the capital city, the passage should run thus: "the land of Sihon or the land of the king of Heshbon."

32. Now therefore, our God . . . who keepest covenant and mercy--God's fidelity to His covenant is prominently acknowledged, and well it might; for their whole national history bore testimony to it. But as this could afford them little ground of comfort or of hope while they were so painfully conscious of having violated it, they were driven to seek refuge in the riches of divine grace; and hence the peculiar style of invocation here adopted: "Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy."

36. Behold, we are servants this day--Notwithstanding their happy restoration to their native land, they were still tributaries of a foreign prince whose officers ruled them. They were not, like their fathers, free tenants of the land which God gave them.

37. it yieldeth much increase unto the kings whom thou hast set over us because of our sins--Our agricultural labors have been resumed in the land--we plough, and sow, and till, and Thou blessest the work of our hands with a plentiful return; but this increase is not for ourselves, as once it was, but for our foreign masters, to whom we have to pay large and oppressive tribute.
they have dominion over our bodies--Their persons were liable to be pressed, at the mandate of their Assyrian conqueror, into the service of his empire, either in war or in public works. And our beasts are taken to do their pleasure.

38. we make a sure covenant, and write--that is, subscribe or sign it. This written document would exercise a wholesome influence in restraining their backslidings or in animating them to duty, by being a witness against them if in the future they were unfaithful to their engagements.