Isaiah 7

The Miraculous Sign of Immanuel

1 Ahaz was king of Judah. Rezin was king of Aram. And Pekah was king of Israel. Rezin and Pekah marched up to fight against Jerusalem. But they couldn't overpower it. Ahaz was the son of Jotham and the grandson of Uzziah. Pekah was the son of Remaliah.

2 The royal family of Ahaz was told, "The army of Aram has joined forces with Ephraim's army." So the hearts of Ahaz and his people trembled with fear. They shook just as trees in the forest shake when the wind blows through them.

3 The LORD said to me, "Go out and see Ahaz. Take your son Shear-Jashub with you. Meet Ahaz at the end of the channel that brings water from the Upper Pool. It is on the road to the Washerman's Field.

4 "Tell Ahaz, 'Be careful. Stay calm. Do not be afraid. Do not lose hope because of the burning anger of Rezin, Aram and the son of Remaliah. After all, they are nothing but a couple of pieces of smoking firewood.

5 Aram, Ephraim and Remaliah's son have planned to destroy you. They said,

6 "Let's march into Judah and attack it. Let's tear everything down. Then we can share the land among ourselves. And we can make Tabeel's son king over it."

7 " 'But I am the LORD and King. I say, " ' "That will not happen. It will not take place.

8 The capital of Aram is Damascus. And the ruler of Damascus is only Rezin. Do not worry about the people of Ephraim. They will be too crushed to be considered a people. That will happen before 65 years are over.

9 The capital of Ephraim is Samaria. And the ruler of Samaria is only Remaliah's son. If you do not stand firm in your faith, you will not stand at all." ' "

10 The LORD spoke to Ahaz through me again. He said,

11 "I am the LORD your God. Ask me to give you a miraculous sign. It can be anything in the deepest grave or in the highest heaven."

12 But Ahaz said, "I won't ask. I won't put the LORD to the test."

13 Then I said, "Listen, you members of the royal family of Ahaz! Isn't it enough for you to test the patience of men? Are you also going to test the patience of my God?

14 The LORD himself will give you a miraculous sign. The virgin is going to have a baby. She will give birth to a son. And he will be called Immanuel.

15 "The time will come when he is old enough to decide between what is wrong and what is right. By that time he will have only butter and honey to eat.

16 But even before that happens, the lands of the two kings you are afraid of will be completely destroyed.

17 "The LORD will also bring the king of Assyria against you. And he will bring him against your people and the whole royal family. That will be a time of trouble unlike any since the people of Ephraim broke away from Judah."

18 At that time the LORD will whistle for the Egyptians. They will come like flies from the streams of Egypt. He will also whistle for the Assyrians. They will come from their country like bees.

19 All of them will come and camp in the deep valleys. They will camp in caves in the rocks. And they'll camp near bushes and water holes.

20 At that time the Lord will use the Assyrians to punish you. Ahaz had hired them earlier from east of the Euphrates River. Now their king will be like a razor in the Lord's hand. He will shave the hair from your head and legs. He will also shave off your beards.

21 At that time a man will only be able to keep one young cow and two goats alive.

22 But they will give enough milk and butter to live on. Everyone who is left alive in the land will have nothing but butter and honey to eat.

23 The land used to have vineyards with 1,000 vines worth 25 pounds of silver. But soon the whole land will be covered with thorns and bushes.

24 Men will go there to hunt with bows and arrows. That's because it will be covered with bushes and thorns.

25 All of the hills used to be plowed with hoes. But you won't go there anymore. That's because you will be afraid of the thorns and bushes. Cattle will be turned loose on those hills. And sheep will run there.

Isaiah 7 Commentary

Chapter 7

Ahaz threatened by Israel and Syria; and is assured their attack would be in vain. (1-9) God gives a sure sign by the promise of the long-expected Messiah. (10-16) The folly and sin of seeking relief from Assyria are reproved. (17-25)

Verses 1-9 Ungodly men are often punished by others as bad as themselves. Being in great distress and confusion, the Jews gave up all for lost. They had made God their enemy, and knew not how to make him their friend. The prophet must teach them to despise their enemies, in faith and dependence on God. Ahaz, in fear, called them two powerful princes. No, says the prophet, they are but tails of smoking firebrands, burnt out already. The two kingdoms of Syria and Israel were nearly expiring. While God has work for the firebrands of the earth, they consume all before them; but when their work is fulfilled, they will be extinguished in smoke. That which Ahaz thought most formidable, is made the ground of their defeat; because they have taken evil counsel against thee; which is an offence to God. God scorns the scorners, and gives his word that the attempt should not succeed. Man purposes, but God disposes. It was folly for those to be trying to ruin their neighbours, who were themselves near to ruin. Isaiah must urge the Jews to rely on the assurances given them. Faith is absolutely necessary to quiet and compose the mind in trials.

Verses 10-16 Secret disaffection to God is often disguised with the colour of respect to him; and those who are resolved that they will not trust God, yet pretend they will not tempt him. The prophet reproved Ahaz and his court, for the little value they had for Divine revelation. Nothing is more grievous to God than distrust, but the unbelief of man shall not make the promise of God of no effect; the Lord himself shall give a sign. How great soever your distress and danger, of you the Messiah is to be born, and you cannot be destroyed while that blessing is in you. It shall be brought to pass in a glorious manner; and the strongest consolations in time of trouble are derived from Christ, our relation to him, our interest in him, our expectations of him and from him. He would grow up like other children, by the use of the diet of those countries; but he would, unlike other children, uniformly refuse the evil and choose the good. And although his birth would be by the power of the Holy Ghost, yet he should not be fed with angels' food. Then follows a sign of the speedy destruction of the princes, now a terror to Judah. "Before this child," so it may be read; "this child which I have now in my arms," (Shear-jashub, the prophet's own son, ver. ( Isaiah 7:3 ) ,) shall be three or four years older, these enemies' forces shall be forsaken of both their kings. The prophecy is so solemn, the sign is so marked, as given by God himself after Ahaz rejected the offer, that it must have raised hopes far beyond what the present occasion suggested. And, if the prospect of the coming of the Divine Saviour was a never-failing support to the hopes of ancient believers, what cause have we to be thankful that the Word was made flesh! May we trust in and love Him, and copy his example.

Verses 17-25 Let those who will not believe the promises of God, expect to hear the alarms of his threatenings; for who can resist or escape his judgments? The Lord shall sweep all away; and whomsoever he employs in any service for him, he will pay. All speaks a sad change of the face of that pleasant land. But what melancholy change is there, which sin will not make with a people? Agriculture would cease. Sorrows of every kind will come upon all who neglect the great salvation. If we remain unfruitful under the means of grace, the Lord will say, Let no fruit grow on thee henceforth for ever.

Chapter Summary

INTRODUCTION TO ISAIAH 7

This chapter contains a prophecy of the preservation of the kingdom of Judah, from its enemies; a confirmation of it by a sign; and a prediction of various calamities that should come upon it, antecedent to the accomplishment of that sign. The enemies of Judea are named, and the besieging of Jerusalem by them, and the date of it, which was without effect, are mentioned, Isa 7:1 the fear and dread which seized the house of David upon the news of this confederacy, Isa 7:2 the orders given by the Lord to the Prophet Isaiah, to take with him his son, and meet Ahaz, at a certain place pointed at, Isa 7:3 whose errand was to comfort him, and exhort him to be quiet and easy; since the conspiracy formed against him should be fruitless, and the kingdom of Israel should be broken to pieces, Isa 7:4-9 after which the king is put upon asking a sign of the Lord, for the confirmation of it; which he refusing to do, under a pretence of tempting the Lord, is reproved; and a sign nevertheless is given; which is that of the birth of the Messiah of a virgin, who would be truly God, as his name Immanuel shows, and truly man, as his birth, his food, and gradual knowledge of good and evil, prove, Isa 7:10-15 yea, it is suggested that the deliverance of Judea from the two kings of Syria and Israel should be very speedy; even before the young child Isaiah had with him was capable of knowing to refuse evil, and chose good, Isa 7:16 but as a chastisement of the house of David for their incredulity in this matter, and slight of the divine goodness, various things are threatened to befall them, before the birth of the Messiah; even such as had not been since the revolt of the ten tribes; as that their enemies, the Assyrians and others, should come upon them in great numbers, and fill all places, so that they would be in the utmost distress, and not be able to escape, Isa 7:17-19 there would be a great consumption of men of all sorts, high and low, signified by shaving off the hair of the head, beard, and feet; so that the few that remained would enjoy plenty, Isa 7:20-22 and for want of men to till the land, it would be covered with thorns and briers; and because of wild beasts, the few men in it would be obliged to defend themselves with bows and arrows, Isa 7:23,24 and yet, after this, the land should become fruitful again, before the Messiah's coming, Isa 7:25, as some interpret it.