Jeremiah 32:38-44

38 "They will be my people. And I will be their God.
39 I will give them a single purpose in life. Then, they will always have respect for me. I will do it for their own good. And it will be for the good of their children after them.
40 "I will make a covenant with them that will last forever. I promise that I will never stop doing good to them. I will cause them to respect me. Then they will never turn away from me again.
41 I will take pleasure in doing good things for them. I will certainly plant them in this land. I will do those things with all my heart and soul."
42 The LORD says, "I have brought all of this horrible trouble on these people. But now I will give them all of the good things I have promised them.
43 "Once more fields will be bought in this land. It is the land about which you now say, 'It is a dry and empty desert. It doesn't have any people or animals in it. It has been handed over to the armies of Babylonia.'
44 Fields will be bought with silver. Deeds will be signed, sealed and witnessed. That will be done in the territory of Benjamin. It will be done in the villages around Jerusalem and in the towns of Judah. It will also be done in the towns of the central hill country. And it will be done in the towns of the western hills and the Negev Desert. I will bless their people with great success again," announces the Lord.

Jeremiah 32:38-44 Meaning and Commentary

INTRODUCTION TO JEREMIAH 32

This chapter contains an account of Jeremiah's imprisonment, and the cause of it; of his buying a field of his uncle's son, and the design of it; of his prayer to God, and of the answer returned to him. The time of his imprisonment, the place where, and the reasons of it, are observed in Jer 32:1-5; that his uncle's son would come and offer the sale of a field to him was told him by the Lord, which he did accordingly, Jer 32:6,7; of whom he bought the field, paid the money, had the purchase confirmed in a legal way, before witnesses, Jer 32:8-12; and the writings of it he committed to Baruch, to put in an earthen vessel, where they were to continue some time as a pledge of houses, fields, and vineyards, being possessed again after the captivity, Jer 32:13-15; then follows a prayer of his to the Lord, in which he addresses him as the Maker of all things; as the Lord God omnipotent; as a God of great grace and mercy, as well as strict justice; as a God of wisdom, counsel, and might, and an omniscient and righteous Being, Jer 32:16-19; and recounts the wonderful things he had done for the people of Israel, Jer 32:20-22; and observes the ingratitude and disobedience of that people, which were the cause of the present siege of the city, which should surely be delivered into the hands of the Chaldeans, Jer 32:23-25; to which prayer an answer is returned, Jer 32:26; in which the Lord describes himself as the God of all flesh, and as able to do what he pleases, Jer 32:27; and confirms the delivery of the city of Jerusalem unto the Chaldeans, Jer 32:28,29; and assigns the causes of it, the backslidings, disobedience, and dreadful idolatry of the people, Jer 32:30-35; and, notwithstanding, promises a restoration of them to their own land again, Jer 32:36,37; when an opportunity is taken to insert the covenant of grace, and the special articles and peculiar promises of it, for the comfort of the spiritual Israel of God, whether Jews or Gentiles, Jer 32:38-40; and the chapter is concluded with a fresh assurance of the return of the captivity, and of the punctual performance of the promise of it; when fields should be bought in every part of the land, in like manner as Jeremiah had bought his, Jer 32:41-44.

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