Leviticus 27

Keep Your Promises to the LORD

1 The LORD spoke to Moses. He said,
2 "Speak to the people of Israel. Tell them, 'Suppose someone makes a special promise to set a person apart to serve me. Here is how much it will cost to set that person free from the promise to serve.
3 " 'The cost for a male between the ages of 20 and 60 is 20 ounces of silver. It must be weighed out in keeping with the standard weights that are used in the sacred tent.
4 The cost for a female of the same age is 12 ounces of silver.
5 " 'The cost for a male between the ages of five and 20 is eight ounces of silver. The cost for a female of the same age is four ounces of silver.
6 " 'The cost for a male between the ages of one month and five years is two ounces of silver. The cost for a female of the same age is one and a fourth ounces of silver.
7 " 'The cost for a male who is 60 years old or more is six ounces of silver. The cost for a female of the same age is four ounces of silver.
8 " 'But suppose the one who makes the special promise is too poor to pay the required amount. Then he must bring to the priest the person who will be set free. The priest will decide the right value for that person. It will be based on how much the one who makes the promise can afford.
9 " 'Suppose what he promised is an animal that I will accept as an offering. Then the animal that is given to me becomes holy.
10 The one who makes the promise must not trade it. He must not trade a good animal for a bad one. And he must not trade a bad animal for a good one. Suppose he chooses one animal instead of another. Then both animals become holy.
11 " 'Suppose the animal he promised is not "clean." Suppose I will not accept it as an offering. Then the animal must be brought to the priest.
12 He will decide whether it is good or bad. Its value will be what he decides it will be.
13 Suppose the owner wants to buy the animal back. Then he must add a fifth to its cost.
14 " 'Suppose a man sets his house apart as something that is holy to me. Then the priest will decide whether it is good or bad. Its value will remain what he decides it will be.
15 Suppose the man sets his house apart. And suppose later he wants to buy it back. Then he must add a fifth to its value. The house will belong to him again.
16 " 'Suppose a man sets apart a piece of his family's land to me. Then its value must be decided based on the number of seeds that are required to grow a full crop on it. That value will be 20 ounces of silver for every six bushels of barley seeds.
17 " 'Suppose he sets his field apart during the Year of Jubilee. Then the value that has been decided will not be changed.
18 But suppose he sets his field apart after the Year of Jubilee. Then the priest will decide its value based on the number of years that are left until the next Year of Jubilee. The value that was decided will be reduced.
19 " 'Suppose the man who sets his field apart wants to buy it back. Then he must add a fifth to its value. The field will belong to him again.
20 But suppose he does not buy the field back. Instead, suppose he sells it to someone else. Then he can never buy it back.
21 " 'When the field is set free in the Year of Jubilee, it will become holy. It will be like a field that is set apart to me. It will become the property of the priests.
22 " 'Suppose a man sets apart to me a field he has bought. And suppose it is not part of his family's land.
23 Then the priest will decide its value based on the number of years that are left until the Year of Jubilee. The man must pay that value on the day it is decided. The money is holy. It is set apart for me.
24 " 'In the Year of Jubilee the field will go back to the person the man bought it from. That person is the one who had owned the land before.
25 " 'Every amount of money must be weighed out in keeping with the standard weights that are used in the sacred tent.
26 " 'But no one can set apart the first male animal that is born to its mother. That animal already belongs to me. It does not matter whether it is an ox or a sheep. It belongs to me.
27 " 'Suppose it is an animal that is not "clean." Then the owner may buy it back at the value that has been decided. And he must add a fifth to its value. But suppose he does not buy it back. Then it must be sold at the value that has been decided.
28 " 'But nothing a man owns and sets apart to me can be sold or bought back. It does not matter whether it is a person or an animal or a family's land. Everything that is set apart to me is very holy to me.
29 " 'No one who is set apart in a special way to be destroyed can be bought back. He must be put to death.
30 " 'A tenth of everything the land produces belongs to me. That includes grain from the soil and fruit from the trees. It is holy. It is set apart for me.
31 Suppose a man buys back some of his tenth. Then he must add a fifth of the cost to it.
32 " 'The whole tenth of his herds and flocks will be holy. They will be set apart for me. That includes every tenth animal that its shepherd marks with his wooden staff.
33 The owner must not pick out the good animals from the bad. He must not choose one animal instead of another. But if he does, both animals become holy. They can't be bought back.' "
34 The LORD gave Moses all of those commands on Mount Sinai for the people of Israel.

Leviticus 27 Commentary

Chapter 27

The law concerning vows, Of persons and animals. (1-13) Vows concerning houses and land. (14-25) Devoted things not to be redeemed. (26-33) Conclusion. (34)

Verses 1-13 Zeal for the service of God disposed the Israelites, on some occasions, to dedicate themselves or their children to the service of the Lord, in his house for life. Some persons who thus dedicated themselves might be employed as assistants; in general they were to be redeemed for a value. It is good to be zealously affected and liberally disposed for the Lord's service; but the matter should be well weighed, and prudence should direct as to what we do; else rash vows and hesitation in doing them will dishonour God, and trouble our own minds.

Verses 14-25 Our houses, lands, cattle, and all our substance, must be used to the glory of God. It is acceptable to him that a portion be given to support his worship, and to promote his cause. But God would not approve such a degree of zeal as ruined a man's family.

Verses 26-33 Things or persons devoted, are distinguished from things or persons that were only sanctified. Devoted things were most holy to the Lord, and could neither be taken back nor applied to other purposes. Whatever productions they had the benefit, God must be honoured with the tenth of, if it could be applied. Thus they acknowledge God to be the Owner of their land, the Giver of its fruits, and themselves to be his tenants, and dependants upon him. Thus they gave him thanks for the plenty they enjoyed, and besought his favour in the continuance of it. We are taught to honour the Lord with our substance.

Verse 34 The last verse seems to have reference to this whole book. Many of the precepts in it are moral, and always binding; others are ceremonial, and peculiar to the Jewish nation; yet they have a spiritual meaning, and so teach us; for unto us, by these institutions, is the gospel preached, as well as unto them, Heb. 4:2 . The doctrine of reconciliation to God by a Mediator, is not clouded with the smoke of burning sacrifice, but cleared by the knowledge of Christ and him crucified. We are under the sweet and easy institutions of the gospel, which pronounces those true worshippers, who worship the Father in spirit and truth, by Christ only, and in his name. Yet, let us not think, because we are not tied to the ceremonial rites and oblations, that a little care, time, and expense, will serve to honour God with. Having boldness to enter into the holiest by the blood of Jesus, let us draw near with a true heart, and in full assurance of faith, worshipping God with the more cheerfulness and humble confidence, still saying, BLESSED BE GOD FOR JESUS CHRIST.

Chapter Summary

INTRODUCTION TO LEVEITICUS 27

This chapter contains various laws concerning vows made unto the Lord, whether of persons whose estimation was to be made by the priest, according to their age, sex, and condition, Le 26:1-8; or of beasts, clean and unclean, good or bad, Le 26:9-13; or of houses, fields, and lands, the estimation of which was to be according to its seed, and the time of its being set apart, whether from or after the year of jubilee, and the number of years to it, Le 26:14-25; with this exception to the above laws, that no firstling of the Lord's might be sanctified, and if an unclean beast it might be redeemed, but nothing devoted to the Lord, whether of man, beast, or field, might be sold or redeemed, Le 26:26-29; and the chapter is concluded with some laws concerning the redemption or change of tithes, what might or what might not be redeemed or changed, Le 26:30-34;

Leviticus 27 Commentaries

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