Leviticus 6:26

26 The priest who offers it will eat it. He must eat it in a holy place. He must eat it in the courtyard of the Tent of Meeting.

Leviticus 6:26 Meaning and Commentary

Leviticus 6:26

The priest that offereth it for sin shall eat it
Thereby signifying that he bore the sin of the person that brought the offering, and made atonement for it; as a type of Christ, who bore the sins of his people in his own body on the tree, and made satisfaction for them; see ( Leviticus 10:17 ) ( Hosea 4:8 ) . This is to be understood not of that single individual priest only that was the offerer, but of him and his family; for, as Ben Gersom observes, it was impossible for one man to eat all the flesh of a beast at one meal or two; but it means, as he says, the family of the priest that then officiated, the male part;

in the holy place shall it be eaten, in the court of the tabernacle
of the congregation;
within the hangings, as Ben Gersom's note is, with which the court of the tabernacle was hung and made; in some room in that part of the sanctuary did the priest, with his sons, eat of the holy offerings that were appropriated to them; an emblem of spiritual priests, believers in Christ, feeding in the church upon the provisions of his house, the goodness and fatness of it.

Leviticus 6:26 In-Context

24 The LORD spoke to Moses. He said,
25 "Speak to Aaron and the priests who are in his family line. Tell them, 'Here are some more rules for sin offerings. You must kill the animal for the sin offering in the sight of the Lord. Kill it in the place where the burnt offering is killed. It is very holy.
26 The priest who offers it will eat it. He must eat it in a holy place. He must eat it in the courtyard of the Tent of Meeting.
27 " 'Anyone who touches any of its meat will become holy. Suppose some of the blood is spilled on someone's clothes. Then you must wash them in a holy place.
28 Break the clay pot the meat is cooked in. But suppose you cook it in a bronze pot. Then you must scrub the pot and rinse it with water.
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