Matthew 5:37

37 "Just let your 'Yes' mean 'Yes.' Let your 'No' mean 'No.' Anything more than this comes from the evil one.

Matthew 5:37 Meaning and Commentary

Matthew 5:37

But let your communication be yea, yea
That is, let your speech, in your common conversation, and daily business of life, when ye answer to anything in the affirmative, be "yea"; and when ye answer to anything in the negative, "nay": and for the stronger asseveration of the matter, when it is necessary, double these words; but let no oaths be joined unto them: this is enough; a righteous man's yea, is yea, and his no, is no; his word is sufficient. Hence it appears, that our Lord is here speaking of rash swearing, and such as was used in common conversation, and is justly condemned by him. The Jews have no reason to reject this advice of Christ, who often use and recommend the same modes of expression. They endeavour to raise the esteem of their doctors and wise men, by saying, that their words, both in doctrines and dealings with men, are "yea, yea" ^F25. One of their ^F26 commentators on the word "saying", in, ( Exodus 20:1 ) makes this observation;

``hence we learn, that they used to answer, (wal wal lew Nh) (Nh le) "concerning yea, yea, and concerning nay, nay".''

This way of speaking, they looked upon equivalent to an oath; yea, they affirm it was one.

``Says R. Eliezer ^F1, (hewbv Nh hewbv wal) , "nay is an oath; yea is an oath", absolutely; "nay" is an oath, as it is written, ( Genesis 9:11 ) and ( Isaiah 54:9 ) . But that "yea" is an oath, how does it appear? It is concluded from hence, that "nay" is an oath; saith Rabba, there are that say "nay, nay", twice; and there are that say "yea, yea", twice; as it is written, ( Genesis 9:11 ) and from hence, that "nay" is twice, "yea" is also twice said.''

The gloss upon it is,

``he that says either "nay, nay", twice, or "yea, yea", twice; lo! it is (rxam hewbvk) "as an after oath", which confirms his words.''

For whatsoever is more than these, cometh of evil:
that is, whatever exceeds this way of speaking and conversation, in the common affairs of life, is either from the devil, who is the evil one, by way of eminency; or from the evil heart of man, from the pride, malice, envy that are in it.

---

FOOTNOTES:

F25 T. Bab. Moed Katon, fol. 20. 1. Maimon. Hilch. Dayot. c. 5. sect. 13.
F26 R. Sol. Jarchi, in Exod. xx. 1.
F1 T. Bab. Shebuot, fol. 36. 1. Vid. Maimon. Hilch. Shebuot, c. 2. sect. 1.

Matthew 5:37 In-Context

35 Do not make them in the name of the earth. That is the stool for God's feet. Do not make them in the name of Jerusalem. That is the city of the Great King.

36 And do not take an oath in the name of your head. You can't make even one hair white or black.

37 "Just let your 'Yes' mean 'Yes.' Let your 'No' mean 'No.' Anything more than this comes from the evil one.

38 "You have heard that it was said, 'An eye must be put out for an eye. A tooth must be knocked out for a tooth.'(Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21)

39 But here is what I tell you. Do not fight against an evil person. "Suppose someone hits you on your right cheek. Turn your other cheek to him also.